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April 30, 2017

Job – start date 4.30.2017

Filed under: Old and New Testament — Adam Osborne @ 11:17 am

Chapters: | 1 | 2 | 3| 4 | 5 | 6 | 7 | 8 |9 | |10 | |11 |16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 29 | | 30 | | 31 |



Chapter 1

Job’s Character and Wealth

Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Job 1:2 And there were born unto him seven sons and three daughters.
Job 1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
Job 1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

Satan Allowed to Test Job

Job 1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Job 1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Job 1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Job 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Satan Takes Job’s Property and Children

Job 1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:
Job 1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
Job 1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
Job 1:17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
Job 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Job 1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 1:22 In all this Job sinned not, nor charged God foolishly.


Chapter 2

Satan Attacks Job’s Health

Job 2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
Job 2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Job 2:3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Job 2:4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
Job 2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

Verses 1-6 Job was a man of integrity in God’s eyes.

John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy:

Proverbs 19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

God had a high opinion of Job, knowing that He could allow this test.

Job 2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
Job 2:8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

Verses 7-8 Job exercised faith in his suffering.

CS Lewis: “Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world”.

1Co 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 1Co 12:25 That there should be no schism in the body; but that the members should have the same care one for another. 1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 1Co 12:27 Now ye are the body of Christ, and members in particular.

Job 2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Verses 9-10 Job strengthened his struggling spouse. Job’s losses were also her losses too. She saw ten graves of her children. She was used to a lifestyle of luxury and comfort. Now she was homeless and bankrupt too.

Job understood that God was still good, no matter what was happening around him. Blessings tend to spoil us, but hard times get us closer to God. Job understood that circumstances don’t change who God is. He knew that God was still in control. Job refused to offend God. Instead he chose to encourage his wife

Now, at the end of Job, what do we see. We see a complete restoration, with more children. Job helped his wife stick it out through the tough times. But also note, even though she had said those things, she stuck it out with her husband. They survived together; instead of surviving away from each other, sometimes you need to turn to each other to survive together.

Job didn’t hesitate to exercise his faith. God wants us to exercise that kind of faith.

Job’s Three Friends

Job 2:11 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

    The entrance of Job’s friends. We know very little about them.

  • Gen 36:10-11 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau. Gen 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
    • Eliphaz means that “Gold is my God”.
  • Genesis 25:1-2 Then again Abraham took a wife, and her name was Keturah.
    Gen 25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
    The efforts of Job’s friends.

  • Proverbs 17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
    The errors of Job’s friends.

  • Eliphaz appeals to demonism. Job 4:12-21. But Eliphaz is wrong. We can be forgiven. We can be righteous before the Lord through the righteousness of Jesus Christ.

Job 2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
Job 2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.



Chapter 3


Chapter 4


Chapter 5


Chapter 6


Chapter 7


Chapter 8

Bildad Speaks: Job Should Repent

Job 8:1 Then answered Bildad the Shuhite, and said,
Job 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
Job 8:3 Doth God pervert judgment? or doth the Almighty pervert justice?
Job 8:4 If thy children have sinned against him, and he have cast them away for their transgression;
Job 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
Job 8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
Job 8:7 Though thy beginning was small, yet thy latter end should greatly increase.
Job 8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Job 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
Job 8:10 Shall not they teach thee, and tell thee, and utter words out of their heart?
Job 8:11 Can the rush grow up without mire? can the flag grow without water?
Job 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
Job 8:13 So are the paths of all that forget God; and the hypocrite’s hope shall perish:
Job 8:14 Whose hope shall be cut off, and whose trust shall be a spider’s web.
Job 8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
Job 8:16 He is green before the sun, and his branch shooteth forth in his garden.
Job 8:17 His roots are wrapped about the heap, and seeth the place of stones.
Job 8:18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
Job 8:19 Behold, this is the joy of his way, and out of the earth shall others grow.
Job 8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
Job 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.


Chapter 9

Job Replies: There Is No Arbiter

Job 9:1 Then Job answered and said,
Job 9:2 I know it is so of a truth: but how should man be just with God?
Job 9:3 If he will contend with him, he cannot answer him one of a thousand.
Job 9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Job 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
Job 9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.
Job 9:7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
Job 9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
Job 9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Job 9:10 Which doeth great things past finding out; yea, and wonders without number.
Job 9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Job 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
Job 9:13 If God will not withdraw his anger, the proud helpers do stoop under him.
Job 9:14 How much less shall I answer him, and choose out my words to reason with him?
Job 9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
Job 9:16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
Job 9:17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
Job 9:18 He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
Job 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
Job 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.
Job 9:26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
Job 9:27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
Job 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
Job 9:29 If I be wicked, why then labour I in vain?
Job 9:30 If I wash myself with snow water, and make my hands never so clean;
Job 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Job 9:32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Job 9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
Job 9:34 Let him take his rod away from me, and let not his fear terrify me:
Job 9:35 Then would I speak, and not fear him; but it is not so with me.

When Life Makes No Sense, Comprehend How God Operates – Job 8:12; 9:1-3, 32-34
Rev Mark Dooley
21 May 2017

1. Bildad’s advice:
(a) Look up – Job 8:3-7
(b) Look back – John 8:8-10. Bildad tells Job to look back at those people in the past.

John 8:8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

2.Bildad’s Applications
(a) Cause and effect – Job 8:11-15. Bildad is looking at the cause and effect of what has happened to Job, but he is mistaken. Job has NOT forgotten God. Bildad has a narrow view, thinking that God is mad at Job and getting back at him. Bildad’s assumption and application is WRONG.
(b) Sowing and Reaping – Job 8:16-19. Bildad assumes that Job is reaping what he has sown. Bildad assumption is wrong here too. Just plain wrong. Sometimes we reap what we have not sown.
(c) Reward and punishment – Job 8:20-22. Bildad’s specific application about Job is wrong. He assumes that God is punishing Job for his sins. This of course is wrong in Job’s case.

3. Job’s ANSWER. A perspective of GRACE
(a) Righteousness is not a frivolous reward or goal to be achieved. Job 9:1-3. We are not working to become righteous. We do not become righteous through self-effort.
(b) Righteousness is freely received; a gift to be accepted. Job 9:20-35.

  • All have committed sin – Job 9:20-26
  • All have sinned and fall short of the glory of God. Romans 3:23

  • All stand condemned because of sin – Job 9:27-31.
  • The wages of sin is death. Romans 6:23a

  • We can conquer sin through CHRIST – Job 9:32-35
  • The gift of God is eternal life in Christ Jesus our Lord. Romans 6:23b.

Bildad had missed the point.


Chapter 10

Job Continues: A Plea to God

Job 10:1 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Job 10:3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Job 10:4 Hast thou eyes of flesh? or seest thou as man seeth?
Job 10:5 Are thy days as the days of man? are thy years as man’s days,
Job 10:6 That thou enquirest after mine iniquity, and searchest after my sin?
Job 10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 10:8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Job 10:9 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Job 10:10 Hast thou not poured me out as milk, and curdled me like cheese?
Job 10:11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
Job 10:12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
Job 10:13 And these things hast thou hid in thine heart: I know that this is with thee.
Job 10:14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Job 10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
Job 10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Job 10:17 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
Job 10:18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Job 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
Job 10:20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
Job 10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;
Job 10:22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.


Chapter 11

Zophar Speaks: You Deserve Worse

Job 11:1 Then answered Zophar the Naamathite, and said,
Job 11:2 Should not the multitude of words be answered? and should a man full of talk be justified?
Job 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Job 11:5 But oh that God would speak, and open his lips against thee;
Job 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Job 11:7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Job 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Job 11:9 The measure thereof is longer than the earth, and broader than the sea.
Job 11:10 If he cut off, and shut up, or gather together, then who can hinder him?
Job 11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Job 11:12 For vain man would be wise, though man be born like a wild ass’s colt.
Job 11:13 If thou prepare thine heart, and stretch out thine hands toward him;
Job 11:14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
Job 11:15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 11:16 Because thou shalt forget thy misery, and remember it as waters that pass away:
Job 11:17 And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Job 11:18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Job 11:19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Job 11:20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

When Life Makes No Sense: Apprehend God’s Truth
Job 11:4-10
Rev Mark Dooley, Leonardtown Baptist Church
5.28.2017

Zofar is the most legalistic that we have seen so far. He said the wrong things about the right subject.

1. Zofar is wrong about God’s merciful response. Verses 4-6

Job 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes. 5 But oh that God would speak, and open his lips against thee; 6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Job had never said that he was sinless.

Zofar had said that God had overlooked some of Job’s sin, but Job needed to stop sinning so that God would stop punishing Job. Zofar is saying that Job is reaping what he had done. But, that is NOT correct. These trails that Job was going through had nothing to do with Job’s sin in his life.

Luke 13:3 (CSB) Unless you repent, you will all perish as well. Zofar was correct about repenting, but Zofar was wrong about about God’s merciful response.

2. Zofar was wrong about God’s majestic revelation. Verses 7-9. Zofar was saying that God can’t be known.

Job 11:7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection? 8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? 9 The measure thereof is longer than the earth, and broader than the sea.

Zofar was wrong again. There are some things that God has not revealed to us, but we can know everything that God has revealed to us. God has revealed himself to us in his Word. Hebrews 1:1-2 tells us that God has revealed himself to us.

General Revelation: When we see the heavens and the earth, we know that there is a God. That is available to all people.

Special Revelation: God reveals himself to the world by Jesus himself. God speaks to us daily by the Holy Spirit. God speaks to our spirit, and it always in agreement with and consistent with what is written in the bible. Romans 1:18-20.

Zofar was wrong about God’s majestical revelation.

3. Zofar was wrong about God’s moral requirement. Verses 10 to 20.

What does God expect from us? We must be righteous to face God. We can only do that through trusting Jesus Christ. Only Christ can was us clean by the shedding of his blood. Zofar is indicating that our own morality can please God. Zofar believed in self-righteousness. But Zofar is wrong. God demands PERFECTION, and the only way we can get that is through trusting Jesus Christ as your Lord and Savior.

We will NEVER be right with God through our own self-righteousness. You must trust in Christ, and have faith in Him.


Chapter 12

Job Replies: The Lord Has Done This

Job 12:1 And Job answered and said,
Job 12:2 No doubt but ye are the people, and wisdom shall die with you.
Job 12:3 But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
Job 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
Job 12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
Job 12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Job 12:7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
Job 12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Job 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
Job 12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
Job 12:11 Doth not the ear try words? and the mouth taste his meat?
Job 12:12 With the ancient is wisdom; and in length of days understanding.
Job 12:13 With him is wisdom and strength, he hath counsel and understanding.
Job 12:14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
Job 12:15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
Job 12:16 With him is strength and wisdom: the deceived and the deceiver are his.
Job 12:17 He leadeth counsellors away spoiled, and maketh the judges fools.
Job 12:18 He looseth the bond of kings, and girdeth their loins with a girdle.
Job 12:19 He leadeth princes away spoiled, and overthroweth the mighty.
Job 12:20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.
Job 12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.
Job 12:22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
Job 12:23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
Job 12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
Job 12:25 They grope in the dark without light, and he maketh them to stagger like a drunken man.


Chapter 21

Job’s Summary Defense

Job 29:1 And Job again took up his discourse, and said:
Job 29:2 “Oh, that I were as in the months of old, as in the days when God watched over me,
Job 29:3 when his lamp shone upon my head, and by his light I walked through darkness,
Job 29:4 as I was in my prime, when the friendship of God was upon my tent,
Job 29:5 when the Almighty was yet with me, when my children were all around me,
Job 29:6 when my steps were washed with butter, and the rock poured out for me streams of oil!

Job 29:1-6. We must refuse to wallow in our reminiscing. It’s one thing to look back, but Job is looking back and remember how things used to be, but Job isn’t looking forward to facing his current problems. He needs to look forward toward a heavenly goal.

Heb 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

1. Job lost his perspective of God’s Providence! Verses 1-2. God was in control of all of this, if He had not been, Job would have been in a lot worse condition. God was controlling satan in this.

2. Job lost his perspective of God’s Provision. Verse 3a. We should never doubt Jesus Provision.

Matthew 6:25, 33. 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Mat 6:33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Philippians 4:19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.

3. Job lost his perspective of God’s Protection. Verse 3b.

2 Corinthians 12:9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

4. Job lost his perspective of God’s Purpose. Verses 4-6

John 15:16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

We must refuse to wallow in our reminiscing. Job 29:1-6

We must realize that God is not our adversary. Job 30:20-23

We must recognize that we have a redeemer. Job 31:35-37

Job 2:10 and Job 1:21; and Job 30:20, 21, 24.

Job 29:7 When I went out to the gate of the city, when I prepared my seat in the square,
Job 29:8 the young men saw me and withdrew, and the aged rose and stood;
Job 29:9 the princes refrained from talking and laid their hand on their mouth;
Job 29:10 the voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.
Job 29:11 When the ear heard, it called me blessed, and when the eye saw, it approved,
Job 29:12 because I delivered the poor who cried for help, and the fatherless who had none to help him.
Job 29:13 The blessing of him who was about to perish came upon me, and I caused the widow’s heart to sing for joy.
Job 29:14 I put on righteousness, and it clothed me; my justice was like a robe and a turban.
Job 29:15 I was eyes to the blind and feet to the lame.
Job 29:16 I was a father to the needy, and I searched out the cause of him whom I did not know.
Job 29:17 I broke the fangs of the unrighteous and made him drop his prey from his teeth.
Job 29:18 Then I thought, ‘I shall die in my nest, and I shall multiply my days as the sand,
Job 29:19 my roots spread out to the waters, with the dew all night on my branches,
Job 29:20 my glory fresh with me, and my bow ever new in my hand.’
Job 29:21 “Men listened to me and waited and kept silence for my counsel.
Job 29:22 After I spoke they did not speak again, and my word dropped upon them.
Job 29:23 They waited for me as for the rain, and they opened their mouths as for the spring rain.
Job 29:24 I smiled on them when they had no confidence, and the light of my face they did not cast down.
Job 29:25 I chose their way and sat as chief, and I lived like a king among his troops, like one who comforts mourners.


Chapter 30

Job 30:1 “But now they laugh at me, men who are younger than I, whose fathers I would have disdained to set with the dogs of my flock.
Job 30:2 What could I gain from the strength of their hands, men whose vigor is gone?
Job 30:3 Through want and hard hunger they gnaw the dry ground by night in waste and desolation;
Job 30:4 they pick saltwort and the leaves of bushes, and the roots of the broom tree for their food.
Job 30:5 They are driven out from human company; they shout after them as after a thief.
Job 30:6 In the gullies of the torrents they must dwell, in holes of the earth and of the rocks.
Job 30:7 Among the bushes they bray; under the nettles they huddle together.
Job 30:8 A senseless, a nameless brood, they have been whipped out of the land.
Job 30:9 “And now I have become their song; I am a byword to them.
Job 30:10 They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me.
Job 30:11 Because God has loosed my cord and humbled me, they have cast off restraint in my presence.
Job 30:12 On my right hand the rabble rise; they push away my feet; they cast up against me their ways of destruction.
Job 30:13 They break up my path; they promote my calamity; they need no one to help them.
Job 30:14 As through a wide breach they come; amid the crash they roll on.
Job 30:15 Terrors are turned upon me; my honor is pursued as by the wind, and my prosperity has passed away like a cloud.
Job 30:16 “And now my soul is poured out within me; days of affliction have taken hold of me.
Job 30:17 The night racks my bones, and the pain that gnaws me takes no rest.
Job 30:18 With great force my garment is disfigured; it binds me about like the collar of my tunic.
Job 30:19 God has cast me into the mire, and I have become like dust and ashes.
Job 30:20 I cry to you for help and you do not answer me; I stand, and you only look at me.
Job 30:21 You have turned cruel to me; with the might of your hand you persecute me.
Job 30:22 You lift me up on the wind; you make me ride on it, and you toss me about in the roar of the storm.
Job 30:23 For I know that you will bring me to death and to the house appointed for all living.
Job 30:24 “Yet does not one in a heap of ruins stretch out his hand, and in his disaster cry for help?
Job 30:25 Did not I weep for him whose day was hard? Was not my soul grieved for the needy?
Job 30:26 But when I hoped for good, evil came, and when I waited for light, darkness came.
Job 30:27 My inward parts are in turmoil and never still; days of affliction come to meet me.
Job 30:28 I go about darkened, but not by the sun; I stand up in the assembly and cry for help.
Job 30:29 I am a brother of jackals and a companion of ostriches.
Job 30:30 My skin turns black and falls from me, and my bones burn with heat.
Job 30:31 My lyre is turned to mourning, and my pipe to the voice of those who weep.


Chapter 31

Job’s Final Appeal

Job 31:1 “I have made a covenant with my eyes; how then could I gaze at a virgin?
Job 31:2 What would be my portion from God above and my heritage from the Almighty on high?
Job 31:3 Is not calamity for the unrighteous, and disaster for the workers of iniquity?
Job 31:4 Does not he see my ways and number all my steps?
Job 31:5 “If I have walked with falsehood and my foot has hastened to deceit;
Job 31:6 (Let me be weighed in a just balance, and let God know my integrity!)
Job 31:7 if my step has turned aside from the way and my heart has gone after my eyes, and if any spot has stuck to my hands,
Job 31:8 then let me sow, and another eat, and let what grows for me be rooted out.
Job 31:9 “If my heart has been enticed toward a woman, and I have lain in wait at my neighbor’s door,
Job 31:10 then let my wife grind for another, and let others bow down on her.
Job 31:11 For that would be a heinous crime; that would be an iniquity to be punished by the judges;
Job 31:12 for that would be a fire that consumes as far as Abaddon, and it would burn to the root all my increase.
Job 31:13 “If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me,
Job 31:14 what then shall I do when God rises up? When he makes inquiry, what shall I answer him?
Job 31:15 Did not he who made me in the womb make him? And did not one fashion us in the womb?
Job 31:16 “If I have withheld anything that the poor desired, or have caused the eyes of the widow to fail,
Job 31:17 or have eaten my morsel alone, and the fatherless has not eaten of it
Job 31:18 (for from my youth the fatherless grew up with me as with a father, and from my mother’s womb I guided the widow),
Job 31:19 if I have seen anyone perish for lack of clothing, or the needy without covering,
Job 31:20 if his body has not blessed me, and if he was not warmed with the fleece of my sheep,
Job 31:21 if I have raised my hand against the fatherless, because I saw my help in the gate,
Job 31:22 then let my shoulder blade fall from my shoulder, and let my arm be broken from its socket.
Job 31:23 For I was in terror of calamity from God, and I could not have faced his majesty.
Job 31:24 “If I have made gold my trust or called fine gold my confidence,
Job 31:25 if I have rejoiced because my wealth was abundant or because my hand had found much,
Job 31:26 if I have looked at the sun when it shone, or the moon moving in splendor,
Job 31:27 and my heart has been secretly enticed, and my mouth has kissed my hand,
Job 31:28 this also would be an iniquity to be punished by the judges, for I would have been false to God above.
Job 31:29 “If I have rejoiced at the ruin of him who hated me, or exulted when evil overtook him
Job 31:30 (I have not let my mouth sin by asking for his life with a curse),
Job 31:31 if the men of my tent have not said, ‘Who is there that has not been filled with his meat?’
Job 31:32 (the sojourner has not lodged in the street; I have opened my doors to the traveler),
Job 31:33 if I have concealed my transgressions as others do by hiding my iniquity in my heart,
Job 31:34 because I stood in great fear of the multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of doors—
Job 31:35 Oh, that I had one to hear me! (Here is my signature! Let the Almighty answer me!) Oh, that I had the indictment written by my adversary!
Job 31:36 Surely I would carry it on my shoulder; I would bind it on me as a crown;
Job 31:37 I would give him an account of all my steps; like a prince I would approach him.
Job 31:38 “If my land has cried out against me and its furrows have wept together,
Job 31:39 if I have eaten its yield without payment and made its owners breathe their last,
Job 31:40 let thorns grow instead of wheat, and foul weeds instead of barley.” The words of Job are ended.

March 19, 2017

John – start date 19Mar2017

Filed under: Old and New Testament — Adam Osborne @ 10:50 am

Chapters: | 1 | 2 | 3| 4 | 5 | 6 | 7 | | 8| | 9 |10 | | 11 | | 12 | 13 | 14 | 15 |16 | 17 | 18 | 19 | 20 | 21



Chapter 1

The Word Became Flesh

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
Joh 1:4 In him was life; and the life was the light of men.
Joh 1:5 And the light shineth in darkness; and the darkness comprehended it not.
Joh 1:6 There was a man sent from God, whose name was John.
Joh 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
Joh 1:8 He was not that Light, but was sent to bear witness of that Light.
Joh 1:9 That was the true Light, which lighteth every man that cometh into the world.
Joh 1:10 He was in the world, and the world was made by him, and the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Joh 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

The Testimony of John the Baptist

Joh 1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Joh 1:20 And he confessed, and denied not; but confessed, I am not the Christ.
Joh 1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Joh 1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
Joh 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Joh 1:24 And they which were sent were of the Pharisees.
Joh 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Joh 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Joh 1:27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
Joh 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.
Behold, the Lamb of God

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Joh 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Joh 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
Joh 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Joh 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
Joh 1:34 And I saw, and bare record that this is the Son of God.
Jesus Calls the First Disciples

Joh 1:35 Again the next day after John stood, and two of his disciples;
Joh 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Joh 1:37 And the two disciples heard him speak, and they followed Jesus.
Joh 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Joh 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
Joh 1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Joh 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Joh 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Jesus Calls Philip and Nathanael

Joh 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
Joh 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.
Joh 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Joh 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Joh 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Joh 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Joh 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Joh 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Joh 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.


Chapter 2

The Wedding at Cana

Joh 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
Joh 2:2 And both Jesus was called, and his disciples, to the marriage.
Joh 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Joh 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Joh 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
Joh 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Joh 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Joh 2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
Joh 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
Joh 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
Joh 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Joh 2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Jesus Cleanses the Temple

Joh 2:13 And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Joh 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
Joh 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Joh 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 2:21 But he spake of the temple of his body.
Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Jesus Knows What Is in Man

Joh 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Joh 2:24 But Jesus did not commit himself unto them, because he knew all men,
Joh 2:25 And needed not that any should testify of man: for he knew what was in man.


Chapter 3

You Must Be Born Again

Joh 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Joh 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Joh 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Joh 3:7 Marvel not that I said unto thee, Ye must be born again.
Joh 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Joh 3:9 Nicodemus answered and said unto him, How can these things be?
Joh 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Joh 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Joh 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Joh 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
For God So Loved the World

Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Joh 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Joh 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
John the Baptist Exalts Christ

Joh 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
Joh 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Joh 3:24 For John was not yet cast into prison.
Joh 3:25 Then there arose a question between some of John’s disciples and the Jews about purifying.
Joh 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Joh 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
Joh 3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Joh 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
Joh 3:30 He must increase, but I must decrease.
Joh 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
Joh 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
Joh 3:33 He that hath received his testimony hath set to his seal that God is true.
Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
Joh 3:35 The Father loveth the Son, and hath given all things into his hand.
Joh 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.


Chapter 4

Jesus and the Woman of Samaria

Joh 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Joh 4:2 (Though Jesus himself baptized not, but his disciples,)
Joh 4:3 He left Judaea, and departed again into Galilee.
Joh 4:4 And he must needs go through Samaria.
Joh 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Joh 4:6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Joh 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Joh 4:8 (For his disciples were gone away unto the city to buy meat.)
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Joh 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Joh 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Joh 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Joh 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Joh 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
Joh 4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
Joh 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
Joh 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
Joh 4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Joh 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Joh 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
Joh 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
Joh 4:26 Jesus saith unto her, I that speak unto thee am he.
Joh 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Joh 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
Joh 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
Joh 4:30 Then they went out of the city, and came unto him.
Joh 4:31 In the mean while his disciples prayed him, saying, Master, eat.
Joh 4:32 But he said unto them, I have meat to eat that ye know not of.
Joh 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Joh 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
Joh 4:37 And herein is that saying true, One soweth, and another reapeth.
Joh 4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
Joh 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Joh 4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;
Joh 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Joh 4:43 Now after two days he departed thence, and went into Galilee.
Joh 4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
Joh 4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Jesus Heals an Official’s Son

Joh 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
Joh 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
Joh 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Joh 4:49 The nobleman saith unto him, Sir, come down ere my child die.
Joh 4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Joh 4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
Joh 4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
Joh 4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Joh 4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.


Chapter 5

The Healing at the Pool on the Sabbath

Joh 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Joh 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Joh 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Joh 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Joh 5:5 And a certain man was there, which had an infirmity thirty and eight years.
Joh 5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
Joh 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Joh 5:8 Jesus saith unto him, Rise, take up thy bed, and walk.
Joh 5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Joh 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
Joh 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Joh 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
Joh 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Joh 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Joh 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.
Joh 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Joh 5:17 But Jesus answered them, My Father worketh hitherto, and I work.
Jesus Is Equal with God

Joh 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
The Authority of the Son

Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Joh 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
Joh 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Joh 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Joh 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
Joh 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
Joh 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Witnesses to Jesus

Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Joh 5:31 If I bear witness of myself, my witness is not true.
Joh 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Joh 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Joh 5:40 And ye will not come to me, that ye might have life.
Joh 5:41 I receive not honour from men.
Joh 5:42 But I know you, that ye have not the love of God in you.
Joh 5:43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
Joh 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Joh 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Joh 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
Joh 5:47 But if ye believe not his writings, how shall ye believe my words?


Chapter 6

Jesus Feeds the Five Thousand

Joh 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
Joh 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
Joh 6:3 And Jesus went up into a mountain, and there he sat with his disciples.
Joh 6:4 And the passover, a feast of the Jews, was nigh.
Joh 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Joh 6:6 And this he said to prove him: for he himself knew what he would do.
Joh 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Joh 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
Joh 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Joh 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Joh 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Joh 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Joh 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Joh 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Joh 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Jesus Walks on Water

Joh 6:16 And when even was now come, his disciples went down unto the sea,
Joh 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
Joh 6:18 And the sea arose by reason of a great wind that blew.
Joh 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
Joh 6:20 But he saith unto them, It is I; be not afraid.
Joh 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
I Am the Bread of Life

Joh 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Joh 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
Joh 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
Joh 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Joh 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Joh 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Joh 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Joh 6:34 Then said they unto him, Lord, evermore give us this bread.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Joh 6:36 But I said unto you, That ye also have seen me, and believe not.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Joh 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Joh 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Joh 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Joh 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Joh 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Joh 6:59 These things said he in the synagogue, as he taught in Capernaum.
The Words of Eternal Life

Joh 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Joh 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Joh 6:62 What and if ye shall see the Son of man ascend up where he was before?
Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Joh 6:66 From that time many of his disciples went back, and walked no more with him.
Joh 6:67 Then said Jesus unto the twelve, Will ye also go away?
Joh 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Joh 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
Joh 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Joh 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.


Chapter 7

Jesus at the Feast of Booths

Joh 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Joh 7:2 Now the Jews’ feast of tabernacles was at hand.
Joh 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
Joh 7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
Joh 7:5 For neither did his brethren believe in him.
Joh 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
Joh 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Joh 7:9 When he had said these words unto them, he abode still in Galilee.
Joh 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
Joh 7:11 Then the Jews sought him at the feast, and said, Where is he?
Joh 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Joh 7:13 Howbeit no man spake openly of him for fear of the Jews.
Joh 7:14 Now about the midst of the feast Jesus went up into the temple, and taught.
Joh 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Joh 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Joh 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Joh 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Joh 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Joh 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
Joh 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.
Joh 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Joh 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
Joh 7:24 Judge not according to the appearance, but judge righteous judgment.

Can This Be the Christ?

Joh 7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Joh 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Joh 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Joh 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Joh 7:29 But I know him: for I am from him, and he hath sent me.
Joh 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Joh 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

Officers Sent to Arrest Jesus

Joh 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Joh 7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
Joh 7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
Joh 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Joh 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Rivers of Living Water

Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Joh 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Division Among the People

Joh 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Joh 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
Joh 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
Joh 7:43 So there was a division among the people because of him.
Joh 7:44 And some of them would have taken him; but no man laid hands on him.
Joh 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Joh 7:46 The officers answered, Never man spake like this man.
Joh 7:47 Then answered them the Pharisees, Are ye also deceived?
Joh 7:48 Have any of the rulers or of the Pharisees believed on him?
Joh 7:49 But this people who knoweth not the law are cursed.
Joh 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?
Joh 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

The Woman Caught in Adultery

Joh 7:53 And every man went unto his own house.


Chapter 8

Joh 8:1 Jesus went unto the mount of Olives.
Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Joh 8:8 And again he stooped down, and wrote on the ground.
Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

I Am the Light of the World

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Joh 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Joh 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Joh 8:15 Ye judge after the flesh; I judge no man.
Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Joh 8:17 It is also written in your law, that the testimony of two men is true.
Joh 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Joh 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Joh 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Joh 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Joh 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Joh 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

The scripture affirms the diety of Christ. Here is the “I am” statement. Comes from the Hebrew term YHWH, or Yahweh. The diety of Christ is singularly important, those who do not believe in the diety of Christ will mean that the person will die in their sins.

John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

John 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.

John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Joh 8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Joh 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Joh 8:27 They understood not that he spake to them of the Father.
Joh 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Joh 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Joh 8:30 As he spake these words, many believed on him.

The Truth Will Set You Free

Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32 And ye shall know the truth, and the truth shall make you free.
Joh 8:33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.
Joh 8:37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
Joh 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
You Are of Your Father the Devil

Joh 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
Joh 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Joh 8:45 And because I tell you the truth, ye believe me not.
Joh 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Joh 8:47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Before Abraham Was, I Am

Joh 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Joh 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Joh 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
Joh 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Joh 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Joh 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Joh 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.



Chapter 8

Joh 8:1 Jesus went unto the mount of Olives.
Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Joh 8:8 And again he stooped down, and wrote on the ground.
Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

I Am the Light of the World

Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Joh 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Joh 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Joh 8:15 Ye judge after the flesh; I judge no man.
Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Joh 8:17 It is also written in your law, that the testimony of two men is true.
Joh 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Joh 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Joh 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Joh 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Joh 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Joh 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Joh 8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Joh 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Joh 8:27 They understood not that he spake to them of the Father.
Joh 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Joh 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Joh 8:30 As he spake these words, many believed on him.

The Truth Will Set You Free

Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Adam’s comments: Please note that there is a “difference” between the “believe” in verse 30, and the “believe” in verse 31. In verse 30, the bible is talking about life altering, life changing, true genuine “salvation” type faith. But, in verse 31, the bible is talking about “non-saving” faith, a simple knowledge of, but no sincere, life-altering, salvific faith.

John 8:30 As he spake these words, many believed G4100  on G1519  him. G846

KING JAMES +

  • Believed G4100 = to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ): – believe (-r), commit (to trust), put in trust with.
  • On G1519 = A primary preposition; to or into(indicating the point reached or entered)
    • [abundant-] ly, continual, + far more exceeding,
    • (so much that, -to),
    • throughout, till, to (be, the end), (here-) until the end.

John 8:31 Then said Jesus to those Jews which believed G4100  on him, G846   

    SPIROS ZODHIATES – HEBREW GREEK KEY STUDY BIBLE, KJV, WORLD PUBLISHERS. Commentary on Galatians 3:32, regarding the “belief used in John 8:31

  • There is another category of people, however, which may be confused with the true believers who may sin in spite of the fact that they are children of God. These are those who seem to have been saved and to have been the children of God but who have reverted to the world and remain there. These simply belong to the class spoken of in Matt 13:5-7; Luke 8:13, “Who hear and receive the Word with Joy; and these have no root, which for a while believe, and in time of temptation fall away.”
  • The word “believe” should not be confused here as the exercise of true faith in Jesus Christ which transforms a person from a confirmed sinner to a sanctified sinner, saved by the grace of God (see John 2:23,24; John 8:31,32). The belief of those people is merely an intellectual assent, It is not a repentant belief which justifies them before God and causes them to be made righteous and to hate sin (Romans 5:19)
  • These who have no deep roots are the ones who profess faith but who do not possess Christ.

ESV

Joh 8:30 As he was saying these things, many believed in him.
Joh 8:31 So Jesus said to the Jews who had believed him,

CSB CHRISTIAN STANDARD BIBLE:

“30 As He was saying these things, many believed in Him. 31 So Jesus said to the Jews who had believed Him,”

NIV:

30 As He spoke these things, many came to believe in Him.

Joh 8:32 And ye shall know the truth, and the truth shall make you free.
Joh 8:33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.
Joh 8:37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
Joh 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
You Are of Your Father the Devil

Joh 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
Joh 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Joh 8:45 And because I tell you the truth, ye believe me not.
Joh 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Joh 8:47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Before Abraham Was, I Am

Joh 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Joh 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Joh 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
Joh 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Joh 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Joh 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Joh 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.


Chapter 9

Jesus Heals a Man Born Blind

Joh 9:1 And as Jesus passed by, he saw a man which was blind from his birth.
Joh 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Joh 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Joh 9:5 As long as I am in the world, I am the light of the world.
Joh 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
Joh 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Joh 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
Joh 9:9 Some said, This is he: others said, He is like him: but he said, I am he.
Joh 9:10 Therefore said they unto him, How were thine eyes opened?
Joh 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Joh 9:12 Then said they unto him, Where is he? He said, I know not.
Joh 9:13 They brought to the Pharisees him that aforetime was blind.
Joh 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
Joh 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Joh 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Joh 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Joh 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
Joh 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Joh 9:20 His parents answered them and said, We know that this is our son, and that he was born blind:
Joh 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Joh 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Joh 9:23 Therefore said his parents, He is of age; ask him.
Joh 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Joh 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Joh 9:26 Then said they to him again, What did he to thee? how opened he thine eyes?
Joh 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Joh 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Joh 9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
Joh 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Joh 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Joh 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
Joh 9:33 If this man were not of God, he could do nothing.
Joh 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Joh 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Joh 9:36 He answered and said, Who is he, Lord, that I might believe on him?
Joh 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
Joh 9:38 And he said, Lord, I believe. And he worshipped him.
Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Joh 9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Joh 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


Chapter 10


I Am the Good Shepherd

Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.
Joh 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Joh 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
Joh 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
Joh 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Joh 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Joh 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
Joh 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Joh 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Joh 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
Joh 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
Joh 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.
Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Joh 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
Joh 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Joh 10:19 There was a division therefore again among the Jews for these sayings.
Joh 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
Joh 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

I and the Father Are One

Joh 10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
Joh 10:23 And Jesus walked in the temple in Solomon’s porch.
Joh 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Joh 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
Joh 10:27 My sheep hear my voice, and I know them, and they follow me:
Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
Joh 10:30 I and my Father are one.
Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
Joh 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Joh 10:37 If I do not the works of my Father, believe me not.
Joh 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Joh 10:39 Therefore they sought again to take him: but he escaped out of their hand,
Joh 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Joh 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Joh 10:42 And many believed on him there.


Chapter 11

The Death of Lazarus

Joh 11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Joh 11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
Joh 11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Joh 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Joh 11:5 Now Jesus loved Martha, and her sister, and Lazarus.
Joh 11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Joh 11:7 Then after that saith he to his disciples, Let us go into Judaea again.
Joh 11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Joh 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Joh 11:10 But if a man walk in the night, he stumbleth, because there is no light in him.
Joh 11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
Joh 11:12 Then said his disciples, Lord, if he sleep, he shall do well.
Joh 11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Joh 11:14 Then said Jesus unto them plainly, Lazarus is dead.
Joh 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Joh 11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
I Am the Resurrection and the Life

Joh 11:17 Then when Jesus came, he found that he had lain in the grave four days already.
Joh 11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
Joh 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
Joh 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Joh 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
Joh 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Joh 11:23 Jesus saith unto her, Thy brother shall rise again.
Joh 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Joh 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Joh 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?
Joh 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
Jesus Weeps

Joh 11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
Joh 11:29 As soon as she heard that, she arose quickly, and came unto him.
Joh 11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
Joh 11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Joh 11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
Joh 11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Joh 11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.
Joh 11:35 Jesus wept.
Joh 11:36 Then said the Jews, Behold how he loved him!
Joh 11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Jesus Raises Lazarus

Joh 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Joh 11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Joh 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Joh 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Joh 11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
Joh 11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
Joh 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
The Plot to Kill Jesus

Joh 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Joh 11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Joh 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Joh 11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Joh 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Joh 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Joh 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Joh 11:53 Then from that day forth they took counsel together for to put him to death.
Joh 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Joh 11:55 And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Joh 11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Joh 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.


Chapter 12

Mary Anoints Jesus at Bethany

Joh 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Joh 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Joh 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Joh 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
Joh 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
Joh 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Joh 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
Joh 12:8 For the poor always ye have with you; but me ye have not always.

The Plot to Kill Lazarus

Joh 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Joh 12:10 But the chief priests consulted that they might put Lazarus also to death;
Joh 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.

The Triumphal Entry

Joh 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
Joh 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Joh 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
Joh 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
Joh 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Joh 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Joh 12:18 For this cause the people also met him, for that they heard that he had done this miracle.
Joh 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Some Greeks Seek Jesus

Joh 12:20 And there were certain Greeks among them that came up to worship at the feast:
Joh 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Joh 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Joh 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Joh 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

The Son of Man Must Be Lifted Up

Joh 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Joh 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Joh 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
Joh 12:33 This he said, signifying what death he should die.
Joh 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Joh 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

The Unbelief of the People

Joh 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Joh 12:37 But though he had done so many miracles before them, yet they believed not on him:
Joh 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Joh 12:39 Therefore they could not believe, because that Esaias said again,
Joh 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Joh 12:41 These things said Esaias, when he saw his glory, and spake of him.
Joh 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Joh 12:43 For they loved the praise of men more than the praise of God.

Jesus Came to Save the World

Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:45 And he that seeth me seeth him that sent me.
Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.


Chapter 13

Jesus Washes the Disciples’ Feet

Joh 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Joh 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
Joh 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Joh 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Joh 13:5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.

wash = greek word “louo = to wash all over. Not just his feet, but all over

Joh 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Joh 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Joh 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Joh 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Joh 13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
Joh 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Joh 13:13 Ye call me Master and Lord: and ye say well; for so I am.
Joh 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
Joh 13:15 For I have given you an example, that ye should do as I have done to you.
Joh 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Joh 13:17 If ye know these things, happy are ye if ye do them.
Joh 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Joh 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Joh 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.


One of You Will Betray Me

Joh 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Joh 13:22 Then the disciples looked one on another, doubting of whom he spake.
Joh 13:23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
Joh 13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Joh 13:25 He then lying on Jesus’ breast saith unto him, Lord, who is it?
Joh 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Joh 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Joh 13:28 Now no man at the table knew for what intent he spake this unto him.
Joh 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Joh 13:30 He then having received the sop went immediately out: and it was night.

A New Commandment

Joh 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Joh 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus Foretells Peter’s Denial

Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.


Chapter 14

I Am the Way, and the Truth, and the Life

Joh 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
Joh 14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Joh 14:4 And whither I go ye know, and the way ye know.
Joh 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Joh 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Joh 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Joh 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Joh 14:14 If ye shall ask any thing in my name, I will do it.
Jesus Promises the Holy Spirit

Joh 14:15 If ye love me, keep my commandments.
Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Joh 14:18 I will not leave you comfortless: I will come to you.
Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Joh 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Joh 14:25 These things have I spoken unto you, being yet present with you.
Joh 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Joh 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
Joh 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Joh 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.


Chapter 15

I Am the True Vine

Joh 15:1 I am the true vine, and my Father is the husbandman.
Joh 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Joh 15:3 Now ye are clean through the word which I have spoken unto you.
Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Joh 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
Joh 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Joh 15:12 This is my commandment, That ye love one another, as I have loved you.
Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
Joh 15:14 Ye are my friends, if ye do whatsoever I command you.
Joh 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Joh 15:17 These things I command you, that ye love one another.
The Hatred of the World

Joh 15:18 If the world hate you, ye know that it hated me before it hated you.
Joh 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Joh 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Joh 15:21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
Joh 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
Joh 15:23 He that hateth me hateth my Father also.
Joh 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Joh 15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Joh 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Joh 15:27 And ye also shall bear witness, because ye have been with me from the beginning.


Chapter 16


Chapter 17

The High Priestly Prayer

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

verses 1b-5 = According to God’s Plan, the Son had glorified the father.

God’s plan at work today: We seek to glorify our heavenly father in all that we do.

Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

verses 6-12 = According to God’s Plan, the Son had revealed the name of the Father.

God’s plan at work today: We study God’s Word together so we may speak and represent the Name of Christ wherever we go.

Joh 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Joh 17:16 They are not of the world, even as I am not of the world.
Joh 17:17 Sanctify them through thy truth: thy word is truth.
Joh 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

verses 13-19 = According to God’s plan, the Son has sent His own into the world.

God’s plan at work today: We share the Gospel of Christ with the world

Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

verses 20-26 = According to God’s plan, the Son had Made unity a reality

God’s plan at work today: We serve one another as an expression of our unity and our love for one another.


Chapter 18

Betrayal and Arrest of Jesus

Joh 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
Joh 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Joh 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Joh 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Joh 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Joh 18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Joh 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Joh 18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Joh 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Joh 18:10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
Joh 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Jesus Faces Annas and Caiaphas

Joh 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
Joh 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Joh 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Peter Denies Jesus

Joh 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Joh 18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Joh 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
Joh 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
The High Priest Questions Jesus

Joh 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
Joh 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Joh 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Joh 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Joh 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Joh 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
Peter Denies Jesus Again

Joh 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Joh 18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Joh 18:27 Peter then denied again: and immediately the cock crew.
Jesus Before Pilate

Joh 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Joh 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?
Joh 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Joh 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Joh 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
My Kingdom Is Not of This World

Joh 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Joh 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Joh 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Joh 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Joh 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Joh 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.


Chapter 19

Jesus Delivered to Be Crucified

Joh 19:1 Then Pilate therefore took Jesus, and scourged him.
Joh 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
Joh 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
Joh 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Joh 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
Joh 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Joh 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Joh 19:8 When Pilate therefore heard that saying, he was the more afraid;
Joh 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Joh 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Joh 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Joh 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
Joh 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Joh 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
Joh 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
The Crucifixion

Joh 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Joh 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Joh 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Joh 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Joh 19:22 Pilate answered, What I have written I have written.
Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Joh 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Joh 19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Joh 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Joh 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The Death of Jesus

Joh 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
Joh 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Jesus’ Side Is Pierced

Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Joh 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Joh 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
Joh 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Joh 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Joh 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Joh 19:37 And again another scripture saith, They shall look on him whom they pierced.
Jesus Is Buried

Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Joh 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Joh 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Joh 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Joh 19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.


Chapter 20

The Resurrection

Joh 20:1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
Joh 20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

    Mary at the tomb: verses 1, 2, and 11.

  • She was determined.
  • She was disturbed. She ran to Peter and John. Notice she said “we”. This matches the other gospels that mention more women.
  • She was devoted. Eventually she does get back to the tomb.

Joh 20:3 So Peter went out with the other disciple, and they were going toward the tomb.
Joh 20:4 Both of them were running together, but the other disciple outran Peter and reached the tomb first.
Joh 20:5 And stooping to look in, he saw the linen cloths lying there, but he did not go in.
Joh 20:6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there,
Joh 20:7 and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself.
Joh 20:8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed;
Joh 20:9 for as yet they did not understand the Scripture, that he must rise from the dead.
Joh 20:10 Then the disciples went back to their homes.

    The men at the tomb, verses 3-10:

  • What they supposed, they supposed that the body had been stolen, verses 3-4.
  • What they saw, verses 5-7. They saw the linen, it was all folded up, laying separate all by itself.
  • What they surmised, verses 8-10. They empty tomb help them understand that Jesus had risen from the dead. They recalled all the times Jesus had told them that he must dies and be raised again.
    • John 2:19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
    • Matthew 16:21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

Jesus Appears to Mary Magdalene

Joh 20:11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.

weeping: this is the same word that was used when Herod slew all of the Jewish children. She is wailing, she is screaming.

Joh 20:12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.
Joh 20:13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”

    The Messengers at the tomb, verses 12 to 13:

  • Their presence, verse 12a. There were two angels
  • Their posture, verse 12b. One at the head, one at the foot.
  • Their probing, verse 13. Why are you crying they asked Mary. Mary is there alone. Something better was in store for Mary. She was going to get the news from Jesus himself.

Joh 20:14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus.
Joh 20:15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
Joh 20:16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher).
Joh 20:17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”
Joh 20:18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

    The Messiah at the tomb, verses 14 to 18.

  • His comment, verses 14-15a. He knew she was not looking for something, but someone!
  • His compassion, verses 15b-16. When he spoke her name, she knew exactly who it was
    • John 10:3b, 4b, 27: The sheep hear his voice, and he calls his own sheep by name and leads them out, and the sheep follow him, for they know his voice. My sheep hear my voice, and I know them, and they follow me.
  • His commission, verses 17-18. Jesus tells Mary to don’t cling to him. Jesus was telling him that there is more work to do. He tells her to go to his brothers and tell them that he is alive and that he will be ascending to the Father. That is our commission today. We are to go and tell others.

Jesus Appears to the Disciples

John 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Peace be unto you = he imparted His peace. He did not hold their failures against them, he loves them as much as he ever did.

Through this act, he was showing his POWER over death. Nothing can stop God’s plan of redemption, nothing. He is encouraging his followers.

John 16:16-22 Your Sorrow Will Turn into Joy

John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
John 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

We can go in peace, knowing that neither fear of man or death has a hold on us.

John 20:20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
John 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
John 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

John 20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Jesus sent his disciples. He gave them a command. He gave them a message to the world.

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

1 Tim 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Jesus gave them the Holy Spirit. He knows our weaknesses. He knows that we are not up to it. That’s why he gave us the Holy Spirit. We are to go in His name, with His Holy Spirit. We can go and testify because we are sent by the KING!

Henry Alford, D.D…..Whose soever sins ye remit, etc.—“The words, closely considered, amount to this: that with the gift and real participation of the Holy Spirit comes the conviction, and therefore the knowledge, of sin, of righteousness, and judgment; and this knowledge becomes more perfect, the more men are filled with the Holy Ghost. Since this is so, they who are pre-eminently filled with His presence are pre-eminently gifted with the discernment of sin and repentance in others, and hence by the Lord’s appointment authorised to pronounce pardon of sin, and the contrary. The apostles had this in an especial manner, and by the full indwelling of the Spirit were enabled to discern the hearts of men, and to give sentence on that discernment (see Act 5:1-11; Act 8:21; Act 13:9). And this gift belongs to the Church in all ages, and especially to those who by legitimate appointment are set to minister in the Churches of Christ: not by successive delegation from the apostles—of which fiction I find no trace in the New Testament—but by their mission from Christ, the Bestower of the Spirit for their office, when orderly and legitimately conferred upon them by the various Churches. Not however to them exclusively,—though for decency and order it is expedient that the outward and formal declaration should be so:—but in proportion as any disciple shall have been filled with the Holy Spirit of Wisdom, is the inner discernment, the κρίσις, his.” (Henry Alford, D.D.) See also Mat 16:19; Mat 18:18.


Chapter 21

Jesus Appears to Seven Disciples

Joh 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Joh 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Joh 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Joh 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Joh 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Joh 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
Joh 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Joh 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
Joh 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Joh 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
Joh 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
Joh 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
Joh 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Joh 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

Jesus and Peter

Joh 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
Joh 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
Joh 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Joh 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Joh 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus and the Beloved Apostle

Joh 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Joh 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
Joh 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Joh 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Joh 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
Joh 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

January 16, 2017

Revelation – Start 1.15.2017

Filed under: Bible Studies,Old and New Testament — Adam Osborne @ 7:05 pm

The Book of Revelation- King James Version (KJV)

Dr. Vernon McGee Notes and Outlines

WRITER: John the apostle

DATE: About A.D. 95

THEORIES OF INTERPRETATION: There have been many approaches to this book, but these can be divided into four major systems (Broadus lists seven theories of interpretation; Tragelles lists three):

1. Preterist theory: All of Revelation has been fulfilled in the past. It had to do with local references in John’s day. It had to do with the days of either Nero or Domitian. The view was held by Renan
and most German scholars, also by Elliott.

2. Historical theory: Fulfillment of Revelation is going on in history, and Revelation is the prophetic history of the church, according to this theory.

Ephesus = Apostolic (30-100 AD)
Smyrna = Persecuted (100-313 AD)
Pergamum = Church-State (313-600 AD)
Thyatira = Dark ages (600-1517 AD)
Sardis = Reformation (1517-1650 AD)
Philadelphia = Missionary (1650-1900 AD)
Laodicea = Last Days (1900-present)

3. Historical-spiritual theory: This theory is a refinement of the historical theory and was advanced by Sir William Ramsay. It states that the two beasts are Imperial and Provincial Rome. The point of the book is to encourage Christians. According to this theory, Revelation has been largely fulfilled and there are spiritual lessons for the church today. Amillennialism, for the most part, has adopted this view. It dissipates and defeats the purpose of the book.

Amillennialism – The teaching that there is no literal 1000 year reign of Christ as referenced in Revelation 20. It sees the 1000 year period spoken of in Revelation 20 as figurative. Instead, it teaches that we are in the millennium now, and that at the return of Christ (1 Thess. 4:16 – 5:2) there will be the final judgment and the heavens and the earth will then be destroyed and remade (2 Pet. 3:10). The Amillennial view is as old as the Premillennial view which says there is a future 1000 years reign of Christ and Postmillennialism which states that in the future, the world will be converted and we will usher in the kingdom of God.

4. Futurist theory: This theory holds that the Book of Revelation is primarily prophetic and yet future, especially from Revelation 4 on to the end of the book. This is the view of all premillennialists and is the view which we accept and present.

Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the earth to gather His saints before the Millennium, a literal thousand-year golden age of peace. This return is referred to as the Second Coming. The doctrine is called “premillennialism” because it holds that Jesus’ physical return to earth will occur prior to the inauguration of the Millennium. It is distinct from the other forms of Christian eschatology such as postmillennialism or amillennialism, which view the millennial rule as occurring either before the second coming, or as being figurative and non-temporal.

STRIKING FEATURES:

• It is the only prophetic book in the New Testament (in contrast to seventeen prophetic books in the Old Testament).
• John, the writer, reaches farther back into eternity past than any other writer in Scripture (John 1:1-3). He reaches farther on into eternity future in the Book of Revelation.
• Special blessing is promised the readers of this book (Revelation 1:3). Likewise, a warning is issued to those who tamper with its contents (Revelation 22:18, 19).
• Revelation is not a sealed book (Revelation 22:10). Contrast Daniel 12:9. It is a revelation (apocalypse), which is an unveiling.
• It is a series of visions, expressed in symbols.
• This book is like a great Union Station where the great trunk lines of prophecy come in from other portions of Scripture. Revelation does not originate but consummates. It is imperative to a right understanding of the book to be able to trace each great subject of prophecy from the first reference to the terminal.

At least ten great subjects of prophecy find their consummation here:

1. The Lord Jesus Christ (Genesis 3:15)
2. The church (Matthew 16:18)
3. The resurrection and translation of saints (1 Thessalonians 4:13- 18; 1 Corinthians 15:51, 52)
4. The Great Tribulation (Deuteronomy 4:30, 31)
5. Satan and evil (Ezekiel 28:11-18)
6. The “man of sin” (Ezekiel 28:1-10)
7. The course and end of apostate Christendom (Daniel 2:31-45; Matthew 13)
8. The beginning, course, and end of the “times of the Gentiles” (Daniel 2:37; Luke 21:24)
9. The second coming of Christ (Jude 14, 15)
10. Israel’s covenants (Genesis 12:1-3), five things promised Israel

KEY VERSES: Revelation 1:18, 19
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen, and have the keys of hades [hell] and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.


Chapter 1

Vernon McGee Outline:

I. The PERSON of Jesus Christ — Christ in glory, Chapter 1
A. Title of the Book, v. 1
B. Method of revelation, v. 2
C. Beatitude of Bible study, v. 3
D. Greetings from John the writer, and from Jesus Christ in
heaven, vv. 4-8
E. The post-incarnate Christ in a glorified body, judging His
church (the great High Priest in the Holy of Holies), vv. 9-18
F. Time division of the contents of the apocalypse, v. 19
G. Interpretation of the seven stars and seven lampstands, v. 20

Revelation 1 King James Version (KJV)

1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

seven = used frequently in this book. Seven symbolizes completeness.

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

kings and priests:
The word “kings,” as applied to them, refers to the exalted rank and dignity which they will have; to the fact that they, in common with their Saviour, will reign triumphant over all enemies; and that, having gained a victory over sin and death and hell, they may be represented as reigning together.

The word “priests” refers to the fact that they are engaged in the holy service of God, or that they offer to him acceptable worship.

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Alpha and Omega = the first and last letters of the Greek alphabet. Representing completeness, the whole of everything. The beginning and the end.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

John is writing to fellow believers, not just the average population, but believers. A specific audience. John was a “political” prisoner on Patmos because he did not confirm to the state religion, he wouldn’t say “Ceasar is lord”.

10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

in the Spirit = a unique spiritual experience that John had where he was able to distinguish a spiritual experience. Not a normal state of mind.

the Lord’s day = the sabaath, the day of worship.

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

seven golden candlesticks = the seven churches mentioned earlier in verse 11 (also see verse 20 below)

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

unto the Son of man = this is Jesus himself. He is NOT absent, he didn’t go away, he is right there with them. He is present right here amongst us. See Daniel 7:13

clothed with a garment down to the foot….golden girdle = He is clothed like a priest, we see a picture of a priest. See Exodus 39:1-5.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

sharp twoedged sword = symbolizes the power and force of Jesus’ message. His words of judgment are as sharp as swords. See Hebrews 4:12.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

I fell at his feet as dead = this is the same John who walked with Jesus, who rested his head on Jesus’ chest, the same John who Jesus gave his mother too…. now this Jesus is the resurrected Jesus, the awesome God, the all powerful God, the Alpha and the Omega. If John was this awestruck, what will we be like?

first and the last = Isaiah 44:6 and 48:12

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

liveth, and was dead = He has the POWER over death. The first to die and be reborn. A vision of what we believers will do, we too will die and then live with Jesus for eternity.

have the keys of hell and of death = this speaks of His Power, His Strength, His Authority.! Jesus has the authority to judge and determine who will, and will not, spend eternity with him.

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.


Chapter 2

Vernon McGee outline:

II. The POSSESSION of Jesus Christ — the church in the world, Chapters 2, 3

A. Letter of Christ to the church in Ephesus, Chapter 2:1-7
B. Letter of Christ to the church in Smyrna, Chapter 2:8-11
C. Letter of Christ to the church in Pergamum, Chapter 2:12-17
D. Letter of Christ to the church in Thyatira, Chapter 2:18-29
E. Letter of Christ to the church in Sardis, Chapter 3:1-6
F. Letter of Christ to the church in Philadelphia, Chapter 3:7-13
G. Letter of Christ to the church in Laodicea, Chapter 3:14-22


Revelation 2 King James Version (KJV)

1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

he that holdeth the seven stars in his right hand = This is Jesus!

Nicolaitanes = this literally means “victory over the people”. It is believed that this is referring to the dominate clergy who had taken over the churches.

EPHESUS: REV 2:1-7 “Loveless”.
STRENGTH: Hard work; Patient endurance; Reject evil; Persevere; hated the deeds of the Nicolaitanes.
FAULTS: You have forsaken your first love
INSTRUCTION: Repent and do this works as you did at first. Remember, Repent, Repent (3-R’s). Remember how it was when you first loved me; Repent of your sin; and Repeat.
PROMISE: You will eat from the tree of life

Ephesus: The city of change. Ephesus was colonized by the Greeks no earlier than 1200 BC and was located near the AegeanSea, providing a major harbor and caravan gateway for trade to all of Asia Minor and beyond. By the first century Ephesus was already an established city, predominant in the Roman Province of Asia Minor and home to the Roman governor. Besides becoming a city of great wealth, it was noted for the Census library, established in the second century. The Ephesians worshipped Diana, the Roman goddess of nature and fertility, identified with the Greek goddess Artemis. At the present day, Ephesus has all the appearance of an inland city, caused by natural changes in the coastline. Paul founded the church at Ephesus.

2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;


first and the last, which was dead, and is alive
is Jesus!

CHURCH: SMYRNA Rev 2:8-11 (suffering)
STRENGTHS: Endure your suffering and poverty, yet you are rich
FAULTS: NONE!!!
INSTRUCTION: Remain faithful even when facing prison, persecution, or death.
PROMISE: I will give you the crown of life. You will not be hurt by the second death. (stephanos is the victors crown; the diadema is the kingly crown, and only Jesus has that crown. Smyrna will receive the stephanos, the victors crown.)

9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

CHURCH: PERGAMUM (PERGAMOS) “WORLDLY” Rev 2:12-17
STRENGTH: Loyalty to Christ; Refuse to deny Him
FAULTS: Tolerate cults (Balaam & Nicolaitanes); heresies; idolatry and immorality
INSTRUCTION: Repent
PROMISE: Hidden manna and a stone with a new name on it.

13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

Nicolaitanes = this literally means “victory over the people”. It is believed that this is referring to the dominate clergy who had taken over the churches.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

stone with a new name on it = an award; to identify a friend;

18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

CHURCH: THYATIRA; “WRONG DOCTRINE”, Rev 2:18-29
STRENGTH: Deeds, love, faith, service, patient endurance, constant improvement
FAULTS: Tolerates cult idolatry and sexual immorality, Jezebel (one of the most evil persons in the Old Testament)
INSTRUCTION: Judgment coming; Repent; Hold fast until I come
PROMISE:I will give you authority over the nations and gift of the morning star

19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Jezebel (one of the most evil persons in the Old Testament)

21 And I gave her space to repent of her fornication; and she repented not.

22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

25 But that which ye have already hold fast till I come.

26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

28 And I will give him the morning star.

morning star = Jesus

29 He that hath an ear, let him hear what the Spirit saith unto the churches.


Revelation 3 King James Version (KJV)

1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

seven Spirits of God, and the seven stars = Jesus

CHURCH: SARDIS; “SPIRITUALLY DEAD”; Rev 3:1-6
STRENGTH: Some have kept the faith
FAULTS: Church is dead
INSTRUCTION: Wake up; repent; turn to Jesus again; strengthen what little remains
PROMISE: Faithful will walk with Jesus and not be blotted out of the book of life.

2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

6 He that hath an ear, let him hear what the Spirit saith unto the churches.

7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

CHURCH: PHILADELPHIA, “SPIRITUALLY ALIVE”; Rev 3:7-13
STRENGTH: Kept my word; Have not denied my name; you will be kept from the hour of trial.
FAULTS: NONE!!!!
INSTRUCTION: I have placed before you an open door I will keep you from the hour of trial
PROMISE: I will make you a pillar in the temple of my God.

8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

13 He that hath an ear, let him hear what the Spirit saith unto the churches.

14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

Amen, the faithful and true witness, the beginning of the creation of God = this is Jesus

CHURCH: LAODICEA; “COMPLACENT”; Rev 3:14-22
STRENGTH: NONE
FAULTS: Neither hot nor cold. Rely on riches but don’t realize your wretched condition
INSTRUCTION: Turn from indifference and repent
PROMISE:I will invite those who overcome to sit with me on my throne.

15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

This verse is often misquoted to the unbeliever. Jesus is talking to the CHURCH here, the believing church, NOT the unbeliever.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

22 He that hath an ear, let him hear what the Spirit saith unto the churches.


Vernon McGee Outline:
III. The PROGRAM of Jesus Christ — the scene in heaven,
Chapters 4 — 22
A. The church in heaven with Christ, Chapters 4, 5
…I will come again, and receive you unto myself, that
where I am, there ye may be also. (John 14:3)
1. Throne of God, 4:1-3
2. Twenty-four elders, 4:4, 5
3. Four living creatures, 4:6-11
4. Book with seven seals, 5:1-4
5. Christ: the Lion of the tribe of Judah and the Lamb that has
been slain, 5:5-10
6. A myriad of angels of heaven joins the song of praise and
redemption, 5:11, 12
7. Universal worship of the Savior and Sovereign of the universe,
5:13, 14

Revelation 4 King James Version (KJV)

4 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.


Revelation 5 King James Version (KJV)

1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

7 And he came and took the book out of the right hand of him that sat upon the throne.

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

10 And hast made us unto our God kings and priests: and we shall reign on the earth.

11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.


Vernon McGee Outline:
B. The Great Tribulation in the world, Chapters 6 — 18
1. Opening of the seven-sealed book, Chapters 6 — 8:1
a. Opening of the first seal, 6:1, 2
(Rider on a white horse)
b. Opening of the second seal, 6:3, 4
(Rider on a red horse)
c. Opening of the third seal, 6:5, 6
(Rider on a black horse)
d. Opening of the fourth seal, 6:7, 8
(Rider on a pale horse)
e. Opening of the fifth seal, 6:9-11
(Prayer of the martyred remnant)
f. Opening of the sixth seal, 6:12-17
(The Day of Wrath has come — beginning of the last
half of the Great Tribulation)

Revelation 6 King James Version (KJV)

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

Horses: Red, White, Black, and Green/Ashen/Pale

First seal, White Horse = This is NOT the same rider as in Chapter 19:11. The rider in Chapter 19:11 appears to be Christ Himself. It is thought that this rider is an “imitator”, or the anti-christ. Some people believe that this rider is the “personification of government”.

Chapter 19:11…..Rev 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.

Second seal, Red Horse = Take peace from the earth. Red speaks of blood. Men slay one another, given a great sword.

Third seal, Black Horse = Pair of scales. Black makes you think of famine or death. “Don’t damage the oil and wine” makes you wonder about the two largest industries of today, oil and alcohol.

Fourth seal, the Ashen Horse = Death and hades. Authority over 1/4 of the earth.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

    Fifth seal: Who are these martyrs?

  • Church age martyrs?
  • Tribulation martyrs?
  • Combination of both?
  • How about OT martyrs?

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?


Vernon McGee Outline:
g. Interlude, Chapter 7
(1) Reason for the interlude between the 6th and 7th
seals, vv. 1-3
(2) Remnant of Israel sealed, vv. 4-8
(3) Redeemed multitude of Gentiles, vv. 9-17

Revelation 7 King James Version (KJV)

1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

    BELIEFS FROM OTHERS ON THE 144 THOUSAND

  • Jehovah Witnesses = # in heaven
  • Muslims = # of Mohammed’s companions
  • New Age = # surviving worldwide castrophe
  • Preterist = Jewish believers surviving AD 70
  • Dispensationalist = Jews saved during Millennium

Rom 9:6
Gal 3:29
Gal 3:7
Gal 6:15-16

5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


Vernon McGee Outline:
h. Opening of the seventh seal, 8:1
(Introduction of seven trumpets)
2. Blowing of the seven trumpets, Chapters 8:2 — 11:19
a. Angel at the altar with censer of incense, 8:2-6
b. First trumpet — trees burnt, 8:7
c. Second trumpet — seas become blood, 8:8, 9
d. Third trumpet — fresh water becomes bitter, 8:10, 11
e. Fourth trumpet — sun, moon, stars smitten, 8:12, 13

The Seventh Seal and the Golden Censer

Rev 8:1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
Rev 8:2 Then I saw the seven angels who stand before God, and seven trumpets were given to them.

First was Seven seals, now seven trumpets….each one gets worse…

Rev 8:3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne,

Chapter 6:10-11 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
Rev 6:11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.

Rev 8:4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.
Rev 8:5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

The Seven Trumpets

Rev 8:6 Now the seven angels who had the seven trumpets prepared to blow them.
Rev 8:7 The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

The earth is impacted; earth trees and grass

Rev 8:8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood.
Rev 8:9 A third of the living creatures in the sea died, and a third of the ships were destroyed.

The seas and ships were impacted = maritime

Rev 8:10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water.
Rev 8:11 The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter.

Fresh water is now being impacted.

Rev 8:12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

Celestial light now being impacted. Sun moon and stars.

Rev 8:13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”

You think it’s bad, it’s going to get worse!


Chapter 9

Vernon McGee Outline:
f. Fifth trumpet — fallen star and plague of locusts, 9:1-12
g. Sixth trumpet — angels loosed at river Euphrates, 9:13-21

Rev 9:1 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.

star fallen from heaven = satan.

Luke 10:18 And he said to them, “I saw Satan fall like lightning from heaven.

2 Peter 2:4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment

Jude verse 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day

Rev 9:2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft.
Rev 9:3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth.
Rev 9:4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads.
Rev 9:5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone.
Rev 9:6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them.
Rev 9:7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces,
Rev 9:8 their hair like women’s hair, and their teeth like lions’ teeth;
Rev 9:9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle.
Rev 9:10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails.
Rev 9:11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

Abandon and Apollyon = both mean DESTROYER.

Rev 9:12 The first woe has passed; behold, two woes are still to come.

Trumpet number 5, people are being impacted. Here is the first woe, two more woes to come.

Rev 9:13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God,
Rev 9:14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.”

four angels = demonic angels

Rev 9:15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind.
Rev 9:16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number.
Rev 9:17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths.
Rev 9:18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths.
Rev 9:19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.
Rev 9:20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,
Rev 9:21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

The 6th trumpet, the second woe. People are being impacted.

Natural objects being impacted in the first 4 trumpets; then humanity impacted by trumpets 5 and 6.

Trumpet 1 = 8:7 = earth trees grass
Trumpet 2 = 8:8-9 = sea ships
Trumpet 3 = 8:10-11 = river water
Trumpet 4 = 8:12 = Celestial lights
Trumpet 5 = 9:1-12 = locusts torment
Trumpet 6 = 9:13-21 = 1/3 population dies


Chapter 10

Vernon McGee Outline:
h. Interlude between the sixth and seventh trumpets, 10:1
— 11:14
(1) The strong angel with the little book, 10:1-7
(2) John eats the little book, 10:8-11

The Angel and the Little Scroll

Rev 10:1 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire.

mighty angel = Jesus. No, not a real angel, this is a “symbolic” book! See chapter one.

Rev 10:2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land,
Rev 10:3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded.
Rev 10:4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
Rev 10:5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven
Rev 10:6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay,
Rev 10:7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.
Rev 10:8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.”
Rev 10:9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.”
Rev 10:10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter.
Rev 10:11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.”

Ezekiel 2:9 to 3:4

Chapter 11

(3) Date for the ending of “the times of the Gentiles,” 11:1, 2
(4) Duration of the prophesying of the two witnesses, 11:3-12
(5) Doom of the second woe — great earthquake, 11:13, 14

i. Seventh trumpet — end of Great Tribulation and opening
of temple in heaven, 11:15-19

The Two Witnesses

two witnesses = no one knows for sure, but most people think it is Moses and Elijah. Other not so popular beliefs are Israel and the Church; or witnessing believers of that time; or even two random men.

Rev 11:1 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there,
Rev 11:2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.
Rev 11:3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
Rev 11:4 These are the two olive trees and the two lampstands that stand before the Lord of the earth.
Rev 11:5 And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed.
Rev 11:6 They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.
Rev 11:7 And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them,
Rev 11:8 and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.
Rev 11:9 For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb,
Rev 11:10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.
Rev 11:11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.
Rev 11:12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them.
Rev 11:13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
Rev 11:14 The second woe has passed; behold, the third woe is soon to come.

The Seventh Trumpet

Rev 11:15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”
Rev 11:16 And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,
Rev 11:17 saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.
Rev 11:18 The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.”
Rev 11:19 Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.


Chapter 12

Vernon McGee Outline:
3. Seven performers during the Great Tribulation, Chapters 12, 13

a. The woman — Israel, 12:1, 2
b. The red dragon — Satan, 12:3, 4
c. The child of the woman — Jesus Christ, 12:5, 6
d. Michael, the archangel, wars with the dragon, 12:7-12
e. The dragon persecutes the woman, 12:13-16
f. Remnant of Israel, 12:17

The Woman and the Dragon

Rev 12:1 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

woman = Genesis 37:9-10 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.”Gen 37:10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?”

Sun = Jacob
Moon = Rachel
11 Stars = Jacobs 11 brothers

This is why people think that the women is “Israel”.

Rev 12:2 She was pregnant and was crying out in birth pains and the agony of giving birth.

Rev 12:3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems.


great red dragon
= satan

seven heads = Rome is built on seven hills (coincidence?)

Rev 12:4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.

swept down a third of the stars = these are the 1/3 of the angels that fell down with satan.

Rev 12:5 She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,

Rev 19:15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.

Psa 2:9 You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”

Rev 12:6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Satan Thrown Down to Earth

Rev 12:7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back,

Rev 12:8 but he was defeated, and there was no longer any place for them in heaven.

Rev 12:9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

Rev 12:10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.

Rev 12:11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

Rev 12:12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

Rev 12:13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child.

Rev 12:14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.

she might fly from the serpent = the ascension.

time, and times, and half a time = 3 1/2 years; or 1260 days.

Rev 12:15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood.

Rev 12:16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth.

Rev 12:17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.


Chapter 13
g. Wild beast out of the sea — a political power and a person, 13:1-10
(1) Wild beast, description, vv. 1, 2
(2) Wild beast, death-dealing stroke, v. 3
(3) Wild beast, deity assumed, vv. 4, 5
(4) Wild beast, defying God, vv. 6-8
(5) Wild beast, defiance denied to anyone, vv. 9, 10
h. Wild beast out of the earth — a religious leader, 13:11-18
(1) Wild beast, description, v. 11
(2) Wild beast, delegated authority, vv. 12-14
(3) Wild beast, delusion perpetrated on the world, vv. 15-17
(4) Wild beast, designation, v. 18

The First Beast

Rev 13:1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems (crowns) on its horns and blasphemous names on its heads.

Wild beast out of the sea — a political power and a person. The ANTI-christ.

Rev 13:2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority.

Rev 13:2 states leopard, then bear, then lion. Daniel 7:3-8 says it exactly backwards, lion, then bear, then leopard.

Daniel 7:3-8 lion, bear, leopard. These are “kingdoms”; lion is Babylon; bear is Persia, leopard is Greece.

Daniel is seeing it “before” it happened; John is looking backwards to “how” it happened. That’s why the verses are reversed.

Dan 7:3 And four great beasts came up out of the sea, different from one another. Dan 7:4 The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. Dan 7:5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ Dan 7:6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. Dan 7:7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. Dan 7:8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

Rev 13:3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast.

Rev 13:4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

Rev 13:5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months.

Rev 13:6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven.

Rev 13:7 Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation,

make war on the saints = war against the believers.

Rev 13:8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.

Rev 13:9 If anyone has an ear, let him hear:

Rev 13:10 If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints.

The Second Beast

Rev 13:11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon.

Wild beast out of the earth — a religious leader. The “false prophet”

Rev 13:12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed.

Rev 13:13 It performs great signs, even making fire come down from heaven to earth in front of people,

Rev 13:14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived.

Rev 13:15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.

Rev 13:16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead,
Rev 13:17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name.

Rev 13:18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.


Chapter 14

Vernon McGee Outline:
4. Looking to the end of the Great Tribulation, Chapter 14
a. Picture of the lamb with the 144,000, vv. 1-5
b. Proclamation of the everlasting gospel, vv. 6, 7
c. Pronouncement of judgment on Babylon, v. 8
d. Pronouncement of judgment on those who received mark
of the beast, vv. 9-12
e. Praise for those who die in the Lord, v. 13
f. Preview of Armageddon, vv. 14-20


Vernon McGee Outline:
5. Pouring out of the seven mixing bowls of wrath, Chapters 15, 16

a. Preparation for final judgment of the Great Tribulation,
15:1 — 16:1
(1) Tribulation saints in heaven worship God because
He is holy and just, 15:1-4
(2) Temple of the tabernacle opened in heaven that
seven angels, having seven golden bowls, might
proceed forth, 15:5 — 16:1
b. Pouring out of the first bowl, 16:2
c. Pouring out of the second bowl, 16:3
d. Pouring out of the third bowl, 16:4-7
e. Pouring out of the fourth bowl, 16:8, 9
f. Pouring out of the fifth bowl, 16:10, 11
g. Pouring out of the sixth bowl, 16:12
h. Interlude: kings of inhabited earth proceed to Har-
Magedon, 16:13-16
i. Pouring out of the seventh bowl, 16:17-21


Vernon McGee Outline:
6. The two Babylons judged, Chapters 17, 18

a. The apostate church in the Great Tribulation, Chapter 17
(1) Great harlot riding the wild beast, vv. 1-7
(2) Wild beast destroys the great harlot, vv. 8-18
b. Political and commercial Babylon judged, Chapter 18
(1) Announcement of fall of commercial and political
Babylon, vv. 1-8
(2) Anguish in the world because of Babylon’s judgment,
vv. 9-19
(3) Anticipation of joy in heaven because of judgment
on Babylon, vv. 20-24


Vernon McGee Outline:
C. Marriage of the Lamb and return of Christ in judgment,
Chapter 19
1. Four hallelujahs, vv. 1-6
2. Bride of the Lamb and marriage supper, vv. 7-10
3. Return of Christ as King of kings and Lord of lords, vv. 11-16
4. War of Armageddon, vv. 17, 18
5. Hell opened, vv. 19-21

Rejoicing in Heaven

Rev 19:1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, “Hallelujah! Salvation and glory and power belong to our God,

Rev 19:2 for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.”

Rev 19:3 Once more they cried out, “Hallelujah! The smoke from her goes up forever and ever.”

Rev 19:4 And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!”

Rev 19:5 And from the throne came a voice saying, “Praise our God, all you his servants, you who fear him, small and great.”

The Marriage Supper of the Lamb

Rev 19:6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns.

This is a foreshadowing of the millennial kingdom, when Christ will reign on earth. Physically, His kingdom will be here on earth, and we will “see” him. Christ always reigns, but this is when we will actually see His physical appearance.

Rev 19:7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;

Bride = the Church!!! This verse is interpreted by “some” people to point to the fact that the church will go through the tribulation. (not my view…but some people’s view).

Rev 19:8 it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints.

Rev 19:9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

Rev 19:10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

The Rider on a White Horse

Rev 19:11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.

Rev 19:12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.

Rev 19:13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.

Rev 19:14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.

Rev 19:15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.

Rev 19:16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Rev 19:17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God,

Rev 19:18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.”

Rev 19:19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army.

beast = false christ.

Rev 19:20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.

false prophet = false holy spirit

Rev 19:21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Notice how Chapter 19 is mostly praise for who HE IS! Notice how many times Hallelujah is listed in this chapter. Hallelujah is actually Hebrew for Praise the Lord (“hallel” is Praise, and “jah” is Lord. Hallelujah is the only Hebrew word that is written the same in Hebrew and English.


Vernon McGee Outline:
D. Millennium, Chapter 20
1. Satan bound 1000 years, vv. 1-3
2. Saints of the Great Tribulation reign with Christ 1000 years,
vv. 4-6
3. Satan loosed after 1000 years, vv. 7-9
4. Satan cast into lake of fire and brimstone, v. 10
5. Setting of Great White Throne where lost are judged and follow
Satan into lake of fire and brimstone, vv. 11-15

The Thousand Years

Rev 20:1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain.

Rev 20:2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,

Rev 20:3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Rev 20:4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.

Rev 20:5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.

Rev 20:6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

The Defeat of Satan

Rev 20:7 And when the thousand years are ended, Satan will be released from his prison

Rev 20:8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea.

Rev 20:9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,

Rev 20:10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Judgment Before the Great White Throne

Rev 20:11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.

Rev 20:12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

dead= never talking about believers; believers are never called “dead”.

Rev 20:13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.

Rev 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

second death = The first death is physical death, but that’s not all. Then there would be a spiritual, eternal separation from God. This is the second death.

Rev 20:15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

2 Cor 5:10; Rom 14:10 refer to the judgment seat of Christ. “Bema” seat of Christ. The second resurrection is distinct from the judgment seat of Christ.

2Co 5:10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Rom 14:10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;


Vernon McGee Outline:
E. Entrance into eternity; eternity unveiled, Chapters 21, 22
1. New heaven, new earth, New Jerusalem, 21:1, 2
2. New era, 21:3-8
3. New Jerusalem, description of the eternal abode of the bride,
21:9-21
4. New relationship — God dwelling with man, 21:22, 23
5. New center of the new creation, 21:24-27

The New Heaven and the New Earth

Rev 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
Rev 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
Rev 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Rev 21:5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
Rev 21:6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
Rev 21:7 The one who conquers will have this heritage, and I will be his God and he will be my son.
Rev 21:8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

The New Jerusalem

Rev 21:9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”
Rev 21:10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God,
Rev 21:11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
Rev 21:12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—
Rev 21:13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates.
Rev 21:14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
Rev 21:15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls.
Rev 21:16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal.
Rev 21:17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement.
Rev 21:18 The wall was built of jasper, while the city was pure gold, like clear glass.
Rev 21:19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald,
Rev 21:20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
Rev 21:21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
Rev 21:22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.
Rev 21:23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.
Rev 21:24 By its light will the nations walk, and the kings of the earth will bring their glory into it,
Rev 21:25 and its gates will never be shut by day—and there will be no night there.
Rev 21:26 They will bring into it the glory and the honor of the nations.
Rev 21:27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.


Vernon McGee Outline:
6. River of the water of life and tree of life, 22:1-5
7. Promise of return of Christ, 22:6-16
8. Final invitation and warning, 22:17-19
9. Final promise and prayer, 22:20, 21

The River of Life

Rev 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb
Rev 22:2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.
Rev 22:3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him.
Rev 22:4 They will see his face, and his name will be on their foreheads.
Rev 22:5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Jesus Is Coming

Rev 22:6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
Rev 22:7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
Rev 22:8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me,
Rev 22:9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”
Rev 22:10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.
Rev 22:11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”
Rev 22:12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.
Rev 22:13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Rev 22:14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.
Rev 22:15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
Rev 22:16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
Rev 22:17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
Rev 22:18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,
Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Rev 22:20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
Rev 22:21 The grace of the Lord Jesus be with all. Amen.

December 18, 2016

Joshua – start 12.8.2016

Filed under: Old and New Testament — Adam Osborne @ 8:29 pm

Joshua

Chapters 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

Dr. Vernon McGee notes on the book of Joshua:

WRITER: Joshua (Joshua 24:26), successor to Moses (Deuteronomy 31:23). The Talmud says that Joshua wrote all but the last 5 verses and that those were written by Phineas.

“Joshua” means “Jehovah is salvation” — the same word in the New Testament is “Jesus” (as in Hebrews 4:8).

Joshua was a great general, born a slave in Egypt. 40 years old at time of Exodus (one of spies), 80 years old when he received his commission, 110 years old at his death.

He was a man of prayer, courage, dependence upon God, faith, leadership, enthusiasm, and fidelity. He is a type of Christ in name and work. As someone has commented: Joshua shows that a man of average ability may become a leader in the church. He received his call not in flaming letters across the sky, but from an old man, who knew God and knew Joshua, and saw that he was fitted by God to be a leader.

PURPOSE: Completes redemption out of Egypt. Salvation is not only a redemption from hell, but it is a redemption to heaven. Who [Jesus] was delivered for our offenses, and was raised again for our justification. (Romans 4:25)

TRANSITION: Up to this point Jehovah had spoken by dreams, visions, or by angelic ministry. Now a new method is introduced. The Law of Moses is the written voice of Jehovah (Joshua 1:8).

KEY VERSE:
Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. (Joshua 1:3)
Joshua compares to Ephesians in the New Testament:
• It is prophetic of Israel and typical of the church.
• Read Israel’s free title to the land (Jeremiah 23:8; Ezekiel
37:21).
• Conflict and conquest go with possession.

KEY WORD: Possession
Israel’s ownership was unconditional (Genesis 12:7; 15:18-21; 17:8). Israel’s possession was conditional (Deuteronomy 29:9 — 30:20). Key word is not “victory” — God gets the victory. Israel gets deliverance and possession.
Joshua 1:4 — Extent of Promised Land
13:1 — They did not possess it all.
11:16 —Joshua had conquered the land and it was available.
11:23 — Each tribe was given an allotment but had to drive out the enemy. There was to be a gradual occupation of the land by each tribe.

The Christian today is given title to spiritual blessings (Ephesians 1:3; Romans 5:1-11; Romans 8:37; 1 Corinthians 1:30; Galatians 5:22, 23).

  • Ephesians 1:3 Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ.
  • Romans 8:37 No, in all these things we are more than conquerors through him who loved us.
  • 1 Corinthians 1:30 It is from him that you are in Christ Jesus, who became wisdom from God for us—our righteousness, sanctification, and redemption
  • Galatians 5:22, 23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. The law is not against such things.

The Christian’s practical possession and experience depends upon conflict and conquest (Ephesians 6:10-20; Galatians 5:25; 2 Corinthians 10:3-6; 1 Corinthians 9:25-27; Hebrews 4:11). These are never attained through the energy of the flesh, but through the power of the Holy Spirit working in the yielded life of the believer (Romans 7, 8).

  • Galatians 5:25 If we live by the Spirit, let us also keep in step with the Spirit
  • 2 Corinthians 10:3-6 For although we live in the flesh, we do not wage war according to the flesh, 4 since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments 5 and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ. 6 And we are ready to punish any disobedience, once your obedience is complete.
  • 1 Corinthians 9:25-27 Now everyone who competes exercises self-control in everything. They do it to receive a perishable crown, but we an imperishable crown. 26 So I do not run like one who runs aimlessly or box like one beating the air. 27 Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.
  • Hebrews 4:11 Let us, then, make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.

OUTLINE:
I. The land entered, Chapters 1 — 12
A. Commission and command of Joshua, 1
B. Contact of spies with Rahab, 2
C. Crossing the Jordan River, 3
D. Construction of two memorials, 4
E. Conditioned for conquest, 5
F. Center of land attacked, 6 — 8

  1. Conquest of Jericho, 6
  2. Conquest of Ai, 7, 8

G. Campaign in the south, 9, 10

  1. Compact with the Gibeonites, 9
  2. Conquer 5 kings of Amorites (miracle of sun), 10

H. Campaign in the north, (conclusion of Joshua’s leadership in war), 11
I. Conquered kings listed, 12

II. The land divided, Chapters 13 — 22
A. Command of Joshua is terminated; confirmation of
land to the 2 1/2 tribes, 13
B. Caleb given Hebron, 14
C. Consignment of land to the tribes of Israel, 15 — 19
D. Cities of refuge, 20
E. Cities for Levites, 21
F. Command to the 2 1/2 tribes to return home; construction of altar as a witness, 22

III. The last message of Joshua, Chapters 23, 24
A. Call to leaders of Israel for courage and certainty, 23
B. Call to all tribes of Israel for consecration and consideration of covenant with God; death of Joshua, 24

Key Places in Joshua

    • Shittim – The story of Joshua begins with the Israelites camping at Shittim. The Israelites under Joshua were ready to enter and conquer Canaan. But before the nation moved out, Joshua received instructions from God.
    • Jordon River – The entire nation prepared to cross this river, which was swollen from spring rains. After the spies returned from Jericho with a positive report, Joshua prepared the priests and people for a miracle. As the priests carried the ark into the Jordan River, the water stopped flowing, and the entire nation crossed on dry ground into the promised land.
    • Gilgal – After crossing the Jordan River, the Israelites camped at Gilgal, where they renewed their commitment to God and celebrated Passover, the feast commemorating their deliverance from Egypt. As Joshua made plans for the attack on Jericho, and angel appeared to him.
    • Jericho – The walled city of Jericho seemed a formidable enemy. But when Joshua followed God’s plans, the great walls were no obstacle. The city was conquered with only the obedient marching of the people.
    • Ai – Victory could not continue without obedience to God. That is why the disobedience of one man, Achan, brought defeat to the entire nation in the first battle against Ai. But once the sin was recognized and punished, God told Joshua to take heart and try Ai once again. This time the city was taken.
    • The Mountains of Ebal and Gerizim. After the defeat of Ai, Joshua built an altar at Mount Ebal. Then the people divided themselves, half at the foot of Mount Ebal, half at the foot of Munt Gerizim. The priests stood between the mountains holding the ark of the covenant as Joshua read God’s law to all the people.
    • Gibeon. It was just after the Israelites reaffirmed their covenant with God that their leaders made a major mistake in judgment. They were tricked into making a peace treaty with the city of Gibeon. The Gibeonites pretended that they had traveled a long distance and asked the Israelites for a treaty. The leaders made the agreement without consulting God. The trick was soon discovered, but because the treaty had been made, Israel could not go back on its word. As a result, the Gibeonites saved their own lives, but they were forced to become Israel’s slaves.
    • Valley of Aijalon. The king of Jerusalem was very angry at Gibeon for making a peace treaty with the Israelites. He gathered armies from four other cities to attack the city. Gibeon summoned Joshua for help. Joshua took immediate action. Leaving Gilgal, he attacked the coalition by surprise. As the battle waged on and moved into the Valley Aijalon, Joshua prayed for the sun to stand still until the enemy could be destroyed.
    • Hazor. Up north in Hazor, King Jabin mobilized the kings of the surrounding cities to unite and crush Israel. But God gave Joshua and Israel victory.
    • Shiloh. After the Armies of Canaan were conquered, Israel gathered at Shiloh to set up the tabernacle. This movable building had been the nation’s center of worship during their years of wondering. The seven tribes who had not received their land were given their allotments.
    • Shechem. Before Joshua died, he called the entire nation together at Shechem to remind them that it was God who had given them their land and that only with God’s help could they keep it. The people vowed to follow God. As long as Joshua was alive, the land was at rest from war and trouble.

Chapter 1

Vernon McGee: Chapter 1 — God encourages Joshua and introduces and initiates the nation into a new way of life. The wilderness journey is over. They are no longer nomads of the desert, but dwellers in the land. Reuben, Gad, and the half tribe of Manasseh have possessions on the wrong side of Jordan (compare Colossians 3:1-4).

God Commissions Joshua

Jos 1:1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,

  • Exodus 24:13 So Moses arose with his assistant Joshua and went up the mountain of God.
  • Deuteronomy 1:38 Joshua son of Nun, who attends you, will enter it. Encourage him, for he will enable Israel to inherit it.

After the death of Moses,” i.e., after the expiration of the thirty days of general mourning for him (vid., Deu_34:8)

Deuteronomy 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

servant of the LORD – comes from Numbers 12:7-8 My servant Moses is not so, who is faithful in all mine house. (8) With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses

spake unto Joshua the son of Nun – Joshua had already been tasked with being the next leader of Israel, the person responsible to lead God’s children into the promised land, Deuteronomy 31:3-7 and Deuteronomy 31:23

Deu 31:3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said. 4 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed. 5 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you. 6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. 7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

Deu 31:21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

Joshua — The original name, Oshea, (Num_13:8), which had been changed like those of Abram and Sarai into Jehoshua or Joshua (that is, “God’s salvation”) was significant of the services he was to render, and typified those of a greater Saviour.

Numbers 13:8 Of the tribe of Ephraim, Oshea the son of Nun.

Jos 1:2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

  • Deuteronomy 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the LORD’s word.

now therefore arise = Matthew Henry’s comments:
The call itself. Now therefore arise. (1.) “Though Moses is dead, the work must go on; therefore arise, and go about it.” Let not weeping hinder sowing, nor the withering of the most useful hands be the weakening of ours; for, when God has work to do, he will either find or make instruments fit to carry it on. Moses the servant is dead, but God the Master is not: he lives for ever. (2.) “Because Moses is dead, therefore the work devolves upon thee as his successor, for hereunto thou wast appointed. Therefore there is need of thee to fill up his place; up, and be doing.”

Arise, go over this Jordan = Matthew Henry’s comments:
This river which you have in view, and on the banks of which you lie encamped. This was a trial to the faith of Joshua, whether he would give orders to make preparation for passing the river when there was no visible way of getting over it, at least not at this place and at this time, when all the banks were overflown, Jos_3:15. He had no pontoons or bridge of boats by which to convey them over, and yet he must believe that God, who had ordered them over, would open a way for them.

the land which I do give: Gen 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

Jos 1:3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.

Every place that the sole of your foot shall tread upon:
Deu 34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, Deu 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, Deu 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. Deu 34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Deu 11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

Jos 1:4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

  • Exodus 23:31 I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.
  • Numbers 34:3-12 Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea. 4 Your border will turn south of the Scorpions’ Ascent, proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon. 5 The border will turn from Azmon to the Brook of Egypt, where it will end at the Mediterranean Sea. 6 Your western border will be the coastline of the Mediterranean Sea; this will be your western border. 7 This will be your northern border: From the Mediterranean Sea draw a line to Mount Hor; 8 from Mount Hor draw a line to the entrance of Hamath,, and the border will reach Zedad. 9 Then the border will go to Ziphron and end at Hazar-enan. This will be your northern border. 10 For your eastern border, draw a line from Hazar-enan to Shepham. 11 The border will go down from Shepham to Riblah east of Ain. It will continue down and reach the eastern slope of the Sea of Chinnereth., 12 Then the border will go down to the Jordan and end at the Dead Sea. This will be your land defined by its borders on all sides.”
  • Matthew Henry: Their sin cut them short of this large possession, and they never replenished all the country within the bounds here mentioned, yet, had they been obedient, God would have given them this and much more.
  • Lebanon is spoken of as “this Lebanon,” because visible from the neighborhood in which Israel was encamped. (Compare Deu_3:8-9.) “The wilderness” of the text is the Desert of Arabia, which forms the southern, as Lebanon does the northern, limit of the promised land. The boundaries on the east and west are likewise indicated; and the intervening territory is described generally as “all the land of the Hittites.” The Hittites are properly the inhabitants of northern Canaan and Phoenicia (see Exo_3:8 note), but the name appears to be used here for the Canaanites in general, as in 1Ki_10:29. On the boundaries of the promised land compare Gen_15:18.

    Gen 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

  • Adam Clarke commentary: Land of the Hittites – These are generally reputed to have been the most hardy and warlike of all the Canaanitish nations; and as they occupied the mountainous countries on the south of the land of Canaan, it is natural to suppose that they would be the most difficult to subdue, and on this account, it is supposed, God particularly specifies these: “Ye shall subdue and possess even all the land of the Hittites,” but it is probable that under this one term all the other nations are included, as it is certain they are in other places under the term Amorites. Great sea: The Mediterranean, called great in respect of the lakes in the land of Judea, such as the sea of Gennesareth, or the sea of Tiberias, and the Dead Sea, which were comparatively small lakes; but the Hebrews gave the name of sea, yam, to every large collection of waters.
  • Jos 1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

John Gill’s commentary:
There shall not any man be able to stand before thee all the days of thy life,…. What is promised to the people in common, Deu_11:25; is here particularly promised to Joshua their general; and which was fulfilled in him, and still more in Christ his antitype, who made an end of sin, destroyed the devil, spoiled principalities and powers, abolished death, and overcame the world:

as I was with Moses, so will I be with thee; to counsel and advise, guide and direct, protect and defend, prosper and succeed; the Targum of Jonathan is, as my Word”was for the help of Moses, so will I be with thee:”

I will not fail thee, nor forsake thee; but grant him his presence, communicate strength unto him, make good his promises, and leave him not till he had made an entire conquest of the land of Canaan, and even not till the end of his days; and was true of Christ in his state of humiliation, in his sufferings and death, and even in the grave, where he was not left so long as to see corruption; as this is applied to particular believers; see Gill on Heb_13:5.

Jos 1:5 No one will be able to stand against you as long as you live. I will be with you, just as I was with Moses. I will not leave you or abandon you.

  • Deuteronomy 7:24 He will hand their kings over to you, and you will wipe out their names under heaven. No one will be able to stand against you; you will annihilate them.
  • Deuteronomy 31:8, 23 The LORD is the one who will go before you. He will be with you; he will not leave you or abandon you. Do not be afraid or discouraged.” 23 The LORD commissioned Joshua son of Nun, “Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you.”
  • Deuteronomy 31:6, 8 Be strong and courageous; don’t be terrified or afraid of them. For the LORD your God is the one who will go with you; he will not leave you or abandon you. 8 The LORD is the one who will go before you. He will be with you; he will not leave you or abandon you. Do not be afraid or discouraged.”

Jos 1:6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

  • Deuteronomy 31:7, 23 Moses then summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you will go with this people into the land the LORD swore to give to their ancestors. You will enable them to take possession of it. 23 The LORD commissioned Joshua son of Nun, “Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you.”

Divide: Numbers 34:17-29
Num 34:17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun. And ye shall take one prince of every tribe, to divide the land by inheritance. And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh. And of the tribe of the children of Simeon, Shemuel the son of Ammihud. Of the tribe of Benjamin, Elidad the son of Chislon. And the prince of the tribe of the children of Dan, Bukki the son of Jogli. The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod. And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan. And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan. And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi. And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.

Jos 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

  • Numbers 27:23 laid his hands on him, and commissioned him, as the LORD had spoken through Moses.
  • Deuteronomy 5:32 “Be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or the left.

which Moses:
Deu 31:7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

Jos 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

  • Deuteronomy 17:18 When he is seated on his royal throne, he is to write a copy of this instruction for himself on a scroll in the presence of the Levitical priests. 19 It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God, to observe all the words of this instruction, and to do these statutes.
  • Psalms 1:2 Instead, his delight is in the LORD’s instruction, and he meditates on it day and night.
  • Psalms 111: 10 The fear of the LORD is the beginning of wisdom; all who follow his instructions have good insight. His praise endures forever.

Note that as Joshua is being sent out, Moses is telling him to be strong and courageous, WHILE not letting the book of the law depart out of his mouth, to mediate on it day and night…..true wisdom. If only we could and would do that! And notice the consequences, then we will be prosperous and be successful.

Jos 1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

  • Psalms 27:1 The LORD is my light and my salvation—whom should I fear? The LORD is the stronghold of my life—whom should I dread?

Joshua Assumes Command

Jos 1:10 Then Joshua commanded the officers of the people, saying,
Jos 1:11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.

  • Deuteronomy 9:1 “Listen, Israel: Today you are about to cross the Jordan to enter and drive out nations greater and stronger than you, with large cities fortified to the heavens.

Jos 1:12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
Jos 1:13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.

  • Numbers 32:20-28 Moses replied to them, “If you do this—if you arm yourselves for battle before the LORD, 21 and every one of your armed men crosses the Jordan before the LORD until he has driven his enemies from his presence, 22 and the land is subdued before the LORD—afterward you may return and be free from obligation to the LORD and to Israel. And this land will belong to you as a possession before the LORD. 23 But if you don’t do this, you will certainly sin against the LORD; be sure your sin will catch up with you. 24 Build cities for your dependents and pens for your flocks, but do what you have promised.” 25 The Gadites and Reubenites answered Moses, “Your servants will do just as my lord commands. 26 Our dependents, wives, livestock, and all our animals will remain here in the cities of Gilead, 27 but your servants are equipped for war before the LORD and will go across to the battle as my lord orders.” 28 So Moses gave orders about them to the priest Eleazar, Joshua son of Nun, and the family heads of the Israelite tribes.

Jos 1:14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;
Jos 1:15 Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the sunrising.

  • We are not to seek our own welfare only, but one another’s.

Jos 1:16 And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.
Jos 1:17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.

  • 1 Samuel 20:13 If my father intends to bring evil on you, may the LORD punish Jonathan and do so severely if I do not tell you and send you away so you may leave safely. May the LORD be with you, just as he was with my father.
  • 1 Kings 1:37 Just as the LORD was with my lord the king, so may he be with Solomon and make his throne greater than the throne of my lord King David.”

Jos 1:18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.

Chapter 2

1410 BC

Vernon McGee notes: Chapter 2 — Spies are sent in, not to see if they could enter the land, but to explore the best way. The report of these spies is in verse 24. God turns aside to save the harlot Rahab. She believed God (vv. 10-13; cf. Hebrews 11:31). The mayor of Jericho could have been saved had he, too, believed God. None needed to have perished.

Rahab Hides the Spies

Jos 2:1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.

  • Numbers 25:1 While Israel was staying in the Acacia Grove,, the people began to prostitute themselves with the women of Moab.
  • Hebrews 11:31 By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.
  • James 2:25  In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?
  • Matthew 1:5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse,

Jos 2:2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

Jos 2:3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
Jos 2:4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

  • 2 Samuel 17:19-20 Then his wife took the cover, placed it over the mouth of the well, and scattered grain on it so nobody would know anything. 20 Absalom’s servants came to the woman at the house and asked, “Where are Ahimaaz and Jonathan?”

Jos 2:5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
Jos 2:6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
Jos 2:7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
Jos 2:8 And before they were laid down, she came up unto them upon the roof;
Jos 2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

  • Genesis 35:5 When they set out, a terror from God came over the cities around them, and they did not pursue Jacob’s sons.
  • Exodus 23:27 “I will cause the people ahead of you to feel terror and will throw into confusion all the nations you come to. I will make all your enemies turn their backs to you in retreat.
  • Deuteronomy 2:25 Today I will begin to put the fear and dread of you on the peoples everywhere under heaven. They will hear the report about you, tremble, and be in anguish because of you.’
  • Deuteronomy 11:25 No one will be able to stand against you; the LORD your God will put fear and dread of you in all the land where you set foot, as he has promised you.

Jos 2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

  • Exodus 14:21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
  • Joshua 4:23 For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over,
  • Numbers 21:24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong.
  • Numbers 21:34-35 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.

Jos 2:11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

  • Exodus 14:14-15 The LORD will fight for you, and you have only to be silent.” 15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.
  • Isaiah 13:7 Therefore all hands will be feeble, and every human heart will melt.
  • Deuteronomy 4:39 know therefore today, and lay it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other.

Jos 2:12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:
Jos 2:13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
Jos 2:14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

  • Judges 1:24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
  • Matthew 5:7 “Blessed are the merciful, for they shall receive mercy.

Jos 2:15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

  • Acts 9:25but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

Jos 2:16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
Jos 2:17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.

  • Exodus 20:7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.

Jos 2:18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
Jos 2:19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

  • 1 Kings 2:32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.
  • Matthew 27:25 And all the people answered, “His blood be on us and on our children!”

Jos 2:20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Jos 2:21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
Jos 2:22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
Jos 2:23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
Jos 2:24 And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.

  • Exodus 23:31And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you.

Chapter 3

Vernon McGee notes: Chapters 3, 4 — The ark — not the rod of Moses — goes before and divides the Jordan River. The ark goes before, carried by priests. Likewise, Christ goes before us through death, but goes with us through this life. Jordan is typical of Christ’s death, not ours.

Israel Crosses the Jordan

Jos 3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
Jos 3:2 And it came to pass after three days, that the officers went through the host;
Jos 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.

  • Numbers 10:33 So they set out from the mount of the LORD three days’ journey. And the ark of the covenant of the LORD went before them three days’ journey, to seek out a resting place for them.

Jos 3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.

  • Exodus 19:12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.

Jos 3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.

  • Exodus 19:10, 14, 15 the LORD said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments. 14 So Moses went down from the mountain to the people and consecrated the people; and they washed their garments.
    Exo 19:15 And he said to the people, “Be ready for the third day; do not go near a woman.”
  • Leviticus 20:7 Consecrate yourselves, therefore, and be holy, for I am the LORD your God.
  • Numbers 11:18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat.
  • 1 Samuel 16:5 And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.
  • Joel 2:16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber.

Jos 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.

  • Numbers 4:15 And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.

Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

  • 1 Chronicles 29:25 And the LORD made Solomon very great in the sight of all Israel and bestowed on him such royal majesty as had not been on any king before him in Israel.
  • 2 Chronicles 1:1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great.

Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
Jos 3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
Jos 3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

  • Deuteronomy 5:26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived?
  • 1 Samuel 17:26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
  • 2 Kings 19:4 It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.”
  • Hosea 1:10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”
  • Matthew 16:16 Simon Peter replied, “You are the Christ, the Son of the living God.”
  • 1 Thessalonians 1:9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,
  • Exodus 33:2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
  • Deuteronomy 7:1 “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you,
  • Psalms 44:2 you with your own hand drove out the nations, but them you planted; you afflicted the peoples, but them you set free;

Jos 3:11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.

  • Micah 4:13 Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the LORD, their wealth to the Lord of the whole earth.
  • Zechariah 4:14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”
  • Zechariah 6:5 And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth.

Jos 3:12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
Jos 3:13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

  • Psalms 78:13 He divided the sea and let them pass through it, and made the waters stand like a heap.
  • Psalms 114:3 The sea looked and fled; Jordan turned back.

Jos 3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

  • Acts 7:45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,

Jos 3:15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

  • 1 Chronicles 12:15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.
  • Jeremiah 12:5 “If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan?
  • Jeremiah 49:19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me?

Jos 3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.

  • 1 Kings 4:12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam;
  • 1 Kings 7:46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
  • Deuteronomy 3:17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
  • Genesis 14:3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea).
  • Numbers 34:3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east.

Jos 3:17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

Chapter 4

1410 B.C.

Twelve Memorial Stones from the Jordan

Jos 4:1 And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying,

  • Deu 27:2And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster.

Jos 4:2 Take you twelve men out of the people, out of every tribe a man,

Jos 4:3 And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.

Jos 4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:

Jos 4:5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:

Jos 4:6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?

  • Exo 12:26 And when your children say to you, ‘What do you mean by this service?’
  • Deu 6:20 “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’

Jos 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

  • Exo 12:14 And when your children say to you, ‘What do you mean by this service?’
  • Num 16:40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses.

Jos 4:8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
Jos 4:9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.

Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.

Jos 4:12 And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:

  • Num 32:20, 27, 28 So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, 27 but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” 28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel.

Jos 4:13 About forty thousand prepared for war passed over before the LORD unto battle, to the plains of Jericho.

Jos 4:14 On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.

Jos 4:15 And the LORD spake unto Joshua, saying,

Jos 4:16 Command the priests that bear the ark of the testimony, that they come up out of Jordan.

  • Exo 25:16, 22 And you shall put into the ark the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

Jos 4:17 Joshua therefore commanded the priests, saying, Come ye up out of Jordan.

Jos 4:18 And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.

Jos 4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

Jos 4:20 And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.

Jos 4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?

Jos 4:22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land.

Jos 4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

  • Exo 14:21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.

Jos 4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.

  • 1Ki 8:42,43 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.
  • 2Ki 19:19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”
  • Exo 15:16 Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased.
  • 1Ch 29:12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.
  • Exo 14:31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.
  • Deu 6:2 that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.
  • Jer 10:7 Who would not fear you, O King of the nations? For this is your due; for among all the wise ones of the nations and in all their kingdoms there is none like you.

Chapter 5

1410 B.C.

Vernon McGee notes: Chapter 5 — Circumcision was neglected in the wilderness. God was teaching them that the old nature is no good and the new nature has no power (Romans 7:18).
The manna ceases and the children of Israel eat the old corn in the new land. Manna is for babes in Christ and represents the days of His flesh. We feed on the living Christ today (2 Corinthians 5:16, 17).
Jesus is the captain of our salvation (vv. 13-15; Hebrews 2:10; 12:1, 2).


The New Generation Circumcised

Jos 5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

  • Num 13:29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”
  • Exo 15:14, 15 The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.
    Exo 15:15 Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away.
  • 1Ki 10:5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her.

Jos 5:2 At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.

  • Exo 4:25 Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!”

Jos 5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.

Jos 5:4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.

  • Num 14:29 your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me,
  • Num 26:64, 65 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai.
    Num 26:65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.
  • Deu 2:16 “So as soon as all the men of war had perished and were dead from among the people,

Jos 5:5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

Jos 5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

Jos 5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.

  • Num 14:31 But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected.
  • Deu 1:39 And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it.

Jos 5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.

Jos 5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

  • Gen 34:14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.

First Passover in Canaan

Jos 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

  • Exo 12:6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
  • Num 9:5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did.

Jos 5:11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

Jos 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

  • Exo 16:35 And the LORD said to Moses, “How long will you refuse to keep my commandments and my laws?

The Commander of the Lord’s Army

Jos 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?

  • Gen 18:2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth
  • Gen 32:24 And Jacob was left alone. And a man wrestled with him until the breaking of the day.
  • Exo 23:23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,
  • Zec 1:8 “I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses.
  • Acts 1:10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes,
  • Num 22:23 And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road.

Jos 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

  • Gen 17:3 Then Abram fell on his face. And God said to him,

Jos 5:15 And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

  • Exo 3:5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”
  • Acts 7:33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.

Chapter 6

Vernon McGee notes: Chapter 6 — There may be some disagreement between John Garstang and Kathleen Kenyon about the walls in the tell at ancient Jericho, but the faith of the believer does not rest upon the shovel of the archaeologist (Hebrews 11:30). Jericho represents the world to the believer. It is strong and formidable and foreboding — the conquest depends upon faith (1 John 5:4). Hebrews 11 reveals how faith worked in all ages in the lives of God’s choicest servants as they met the world head-on and over- came by faith.

The Fall of Jericho

Jos 6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

Jos 6:2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

  • Deu 7:24 And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them.

Jos 6:3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

Jos 6:4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

  • Judges 7:16, 22 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 22. When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
  • Num 10:8 And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations.

Jos 6:5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

Jos 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.

Jos 6:7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.

Jos 6:8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

Jos 6:9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

  • Num 10:25 Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai.

Jos 6:10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

Jos 6:11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.

Jos 6:12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.

Jos 6:13 And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

Jos 6:14 And the second day they compassed the city once, and returned into the camp: so they did six days.

Jos 6:15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

Jos 6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

Jos 6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

  • Deu 7:26 And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.
  • 1Ki 18:17, 18 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals.
  • Jonah 1:12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.”

Jos 6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.

Jos 6:20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

  • Heb 11:30 By faith the walls of Jericho fell down after they had been encircled for seven days.

Jos 6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

  • Deu 7:2 and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.

Jos 6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.

  • Heb 11:31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.

Jos 6:23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

Jos 6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

Jos 6:25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

  • Mat 1:5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,

Jos 6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.

Jos 6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.

  • 1 Kings 16:34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.

Chapter 7

Vernon McGee notes: Chapters 7, 8 — (See author’s message, “Ai and I.”) Defeat and victory at Ai represent the flesh in the believer. The sin of Achan was sin in the camp.

    • Steps in sins of the flesh (7:21):
  • I saw — physical
  • I coveted — mental
  • I took — volitional.

No deliverance is experienced until sin is dealt with in the life of a believer (Ephesians 4:17-32; 1 John 1:9).

Israel Defeated at Ai

Jos 7:1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

  • 1Ch 2:7 The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing;

Jos 7:2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

Jos 7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

Jos 7:4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.

  • Lev 26:17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you.
  • Deu 28:25 “The LORD will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them. And you shall be a horror to all the kingdoms of the earth.

Jos 7:5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

  • Lev 26:36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues.

Jos 7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

  • Gen 37:29, 34 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days.
  • 1 Sa 4:12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head.

Jos 7:7 And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

  • Exo 17:3 But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”
  • Num 21:5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.”

Jos 7:8 O Lord, what shall I say, when Israel turneth their backs before their enemies!

Jos 7:9 For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

  • Deu 32:26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”
  • Exo 32:12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.
  • Num 14:13 But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them,

The Sin of Achan

Jos 7:10 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?

Jos 7:11 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

  • Act 5:1, 2 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet.

Jos 7:12 Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

  • Num 14:45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.
  • Jdg 2:14 So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies.
  • Deu 7:26 And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.
  • Hag 2:13-14 Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” 14 Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the LORD, and so with every work of their hands. And what they offer there is unclean.

Jos 7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

  • Exo 19:10 the LORD said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments

Jos 7:14 In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.

  • Pro 16:33 The lot is cast into the lap, but its every decision is from the LORD.

Jos 7:15 And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

  • 1Sa 14:38, 39 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For as the LORD lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.
  • Gen 34:7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.
  • Jdg 20:6 So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel.

Jos 7:16 So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:

Jos 7:17 And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

Jos 7:18 And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

  • 1Sa 14:42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken.

Jos 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

  • 1Sa 6:5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land.
  • Jer 13:16 Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.
  • Joh 9:24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.”
  • Num 5:6-7 “Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt, 7 he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.
  • 2Ch 30:22 And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the LORD. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.
  • Ezr 10:10-11 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.”
  • Dan 9:4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments,
  • 1Sa 14:43 Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.”

Jos 7:20 And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:

Jos 7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

Jos 7:22 So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
Jos 7:23 And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.

Jos 7:24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

Jos 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

1Ch 2:7 The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing;
Gal 5:12 I wish those who unsettle you would emasculate themselves!
Deu 17:15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother.

Jos 7:26 And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

  • 2Sa 18:17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home.
  • Lam 3:53 they flung me alive into the pit and cast stones on me;
  • Deu 13:17 None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers,
  • 2Sa 21:14 And they buried the bones of Saul and his son Jonathan in the land of Benjamin in Zela, in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land.

Chapter 8

1410 B.C.


The Fall of Ai

Jos 8:1 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:

  • Deu 1:21 See, the LORD your God has set the land before you. Go up, take possession, as the LORD, the God of your fathers, has told you. Do not fear or be dismayed.’
  • Deu 7:18  you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt,
  • Deu 31:8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”

Jos 8:2 And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.

  • Deu 20:14  but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the LORD your God has given you.

Jos 8:3 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.

Jos 8:4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:

  • Jdg 20:29  So Israel set men in ambush around Gibeah.

Jos 8:5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,

  • Jdg 20:31  And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel.

Jos 8:6 (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.

Jos 8:7 Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.

Jos 8:8 And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.

  • 2 Sam 13:28  Then Absalom commanded his servants, “Mark when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.”

Jos 8:9 Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.

Jos 8:10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.

Jos 8:11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.

Jos 8:12 And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.

Jos 8:13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.

Jos 8:14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.

  • Jdg 20:34 And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them.
  • Ecc 9:12  For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Jos 8:15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

  • Jdg 20:36  So the people of Benjamin saw that they were defeated. The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah.

Jos 8:16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.

Jos 8:17 And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.

Jos 8:18 And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.

Jos 8:19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.

Jos 8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.

Jos 8:21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.

Jos 8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

  • Deu 7:2  and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.

Jos 8:23 And the king of Ai they took alive, and brought him to Joshua.

Jos 8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.

Jos 8:25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.

Jos 8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

Jos 8:27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.

  • Num 31:22, 26 only the gold, the silver, the bronze, the iron, the tin, and the lead, 26  “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation,

Jos 8:28 And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.

  • Deu 13:16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again.

Jos 8:29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.

  • Deu 21:22, 23  “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23  his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.

Joshua Renews the Covenant

Jos 8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal,

  • Deu 27:4, 5  And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5  And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;

Jos 8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

  • Exo 20:25  If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it.
  • Deu 27:5  And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;
  • Exo 20:24  An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you.

Jos 8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.

  • Deu 27:2, 8  And on the day you cross over the Jordan to the land that the LORD your God is giving you, you shall set up large stones and plaster them with plaster. 8  And you shall write on the stones all the words of this law very plainly.”

Jos 8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

  • Deu 31:9, 25 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 25  Moses commanded the Levites who carried the ark of the covenant of the LORD,
  • Deu 31:12  Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law,
  • Deu 11:29  And when the LORD your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.
  • Deu 27:12  “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Jos 8:34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

  • Deu 31:11  when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing.
  • Neh 8:3  And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.
  • Deu 28:2, 15, 45  And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. 15  “But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. 45  “All these curses shall come upon you and pursue you and overtake you till you are destroyed, because you did not obey the voice of the LORD your God, to keep his commandments and his statutes that he commanded you.
  • Deu 29:20, 21 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. 21 And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law.
  • Deu 30:19  I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,

Jos 8:35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.

  • Deu 31:12  Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law,

Chapter 9

Vernon McGee notes: Chapter 9 — This begins the campaign in the south. Having driven a wedge into the heart of the land and divided it, now Joshua can go against each section piecemeal. Joshua has been compared to Alexander the Great and Hannibal as a great general. Divide and conquer was the strategy used by Joshua.
He was deceived by the Gibeonites into making a treaty with them that was contrary to the express command of God
(Deuteronomy 7:1, 2). The Gibeonites represent the devil with all his cunning and cleverness. We are no match for him (Ephesians 6:11, 16; Revelation 12:9).

The Gibeonite Deception

Jos 9:1 As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this,

  • Num 34:6  “For the western border, you shall have the Great Sea and its coast. This shall be your western border.
  • Exo 3:17  and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”‘
  • Exo 23:23  “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

Jos 9:2 they gathered together as one to fight against Joshua and Israel.

  • Psa 83:3, 5 They lay crafty plans against your people; they consult together against your treasured ones. 4 They say, “Come, let us wipe them out as a nation; let the name of Israel be remembered no more!”  5 For they conspire with one accord; against you they make a covenant—

Jos 9:3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,

  • 2Sa 21:1, 2  Now there was a famine in the days of David for three years, year after year. And David sought the face of the LORD. And the LORD said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2  So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah.

Jos 9:4 they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended,

Jos 9:5 with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly.

Jos 9:6 And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”

Jos 9:7 But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?”

  • Exo 23:32  You shall make no covenant with them and their gods.

Jos 9:8 They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?”

  • Deu 20:11  And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you.

Jos 9:9 They said to him, “From a very distant country your servants have come, because of the name of the LORD your God. For we have heard a report of him, and all that he did in Egypt,

  • Deu 20:15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here.
  • Exo 15:14  The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.

Jos 9:10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.

  • Num 21:24, 33  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 33  Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei.

Jos 9:11 So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”‘

Jos 9:12 Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly.

Jos 9:13 These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.”

Jos 9:14 So the men took some of their provisions, but did not ask counsel from the LORD.

  • Num 27:21  And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.”

Jos 9:15 And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

  • 2Sa 21:2  And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.”

Jos 9:16 At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them.

Jos 9:17 And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.

Jos 9:18 But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. Then all the congregation murmured against the leaders.

  • Psa 15:4  in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change;

Jos 9:19 But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel, and now we may not touch them.

Jos 9:20 This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”

  • 2Sa 21:1, 2, 6  Now there was a famine in the days of David for three years, year after year. And David sought the face of the LORD. And the LORD said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2  So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. 6  let seven of his sons be given to us, so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” And the king said, “I will give them.”
  • Eze 17:13, 15  And he took one of the royal offspring and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 15  But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?

Jos 9:21 And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.

  • Deu 29:11  your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water,

Jos 9:22 Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us?

Jos 9:23 Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.”

  • Gen 9:25 he said, “Cursed be Canaan; a servant of servants shall he be to his brothers.”

Jos 9:24 They answered Joshua, “Because it was told to your servants for a certainty that the LORD your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing.

  • Exo 23:32  You shall make no covenant with them and their gods.
  • Deu 7:1, 2  “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, 2  and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them.
  • Exo 15:14 The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.

Jos 9:25 And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.”

  • Gen 16:6  But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

Jos 9:26 So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them.

Jos 9:27 But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place that he should choose.

  • Deu 12:5 But you shall seek the place that the LORD your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,

Chapter 10

Vernon McGee notes: Chapter 10 — Joshua conquers 5 kings of the Amorites (v. 5) as he continues the campaign in the south. He completes the campaign in the south by the destruction of Makkedah, Lachish, Libnah, Eglon, Hebron and Debir (vv. 29- 40).

This chapter contains the account of the long day of Joshua. “Did Joshua make the sun stand still?” is a question that is asked by skeptic and saint alike. Following are some proposed explanations of the long day of Joshua:

(1) It is the practice of some to avoid giving any interpretation. They ignore it entirely as if it were not worthy of comment.
(2) Some treat the language as poetic (v. 12). This is to adopt a non-literal interpretation that dismisses the miraculous from the incident entirely. Those who hold to this view generally refer to Judges 5:20 “…the stars in their courses fought against Sisera.” We refuse to dismiss this as poetic. We do not have enough information to state dogmatically that these are poetic statements and not mat- ters of fact. It reminds us of the old bromide that poetic language is sometimes prosaic lying.
(3) Some call this a miracle of refraction. The emphasis is placed on verse 13.
(4) Some adopt the position that God stopped the entire solar sys- tem (v. 12). They make Joshua’s day 23 hours and 20 minutes. The other 40 minutes are found in 2 Kings 20:8-11.
(5) Some adopt the position that God blacked out the sun rather than continued its shining. The Berkeley Version translates it, “O sun, wait in Gibeon,” the ASV, “be silent.” Maunder in the International Standard Bible Encyclopedia takes this position. Joshua had made a forced march all night (about 40 miles), attacked the enemy from the rear — came suddenly upon them. It was July — about 105o to 120o in the shade, and there was no shade. Joshua did not want more sun — he wanted less sun.
(6) The best explanation, it seems, is a combination of numbers 4 and 5. Joshua needed more light and less heat. God covered the sun with a storm of hailstones (v. 11). God slowed down the earth (v. 12). “Upon Gibeon” indicates that the sun was directly over —
bisecting Gibeon — and the moon was going down “in the valley of Aijalon.” This is a miracle!

The Sun Stands Still

Jos 10:1 As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them,

Jos 10:2 he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors.

  • Exo 15:14-16  The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia. 15 Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away. 16 Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased.
  • Deu 11:25  No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.

Jos 10:3 So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

Jos 10:4 “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.”

Jos 10:5 Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.

Jos 10:6 And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.”

Jos 10:7 So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor.

Jos 10:8 And the LORD said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.”

  • Jdg 4:14  And Deborah said to Barak, “Up! For this is the day in which the LORD has given Sisera into your hand. Does not the LORD go out before you?” So Barak went down from Mount Tabor with 10,000 men following him.

Jos 10:9 So Joshua came upon them suddenly, having marched up all night from Gilgal.

Jos 10:10 And the LORD threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah.

  • Jdg 4:15  And the LORD routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot.
  • 1Sa 7:10, 12 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car. 12 Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the LORD has helped us.”
  • Isa 28:21 For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!

Jos 10:11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.

  • Isa 30:30  And the LORD will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones.
  • Rev 16:21  And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.

Jos 10:12 At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel, “Sun, stand still at Gibeon, and moon, in the Valley of Aijalon.”

  • Isa 28:21  For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!
  • Hab 3:11  The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear.
  • Jdg 12:12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

Jos 10:13 And the sun stood still, and the moon stopped, until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day.

  • 2Sa 1:18 and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:

Jos 10:14 There has been no day like it before or since, when the LORD heeded the voice of a man, for the LORD fought for Israel.
Jos 10:15 So Joshua returned, and all Israel with him, to the camp at Gilgal.

  • Isa 38:8  Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.
  • Deu 1:30  The LORD your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes,

Five Amorite Kings Executed

Jos 10:16 These five kings fled and hid themselves in the cave at Makkedah.

Jos 10:17 And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.”

Jos 10:18 And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them,

Jos 10:19 but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the LORD your God has given them into your hand.”

Jos 10:20 When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities,

Jos 10:21 then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.

  • Exo 11:7 But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’

Jos 10:22 Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.”

Jos 10:23 And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

Jos 10:24 And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks.

  • Psa 107:40 he pours contempt on princes and makes them wander in trackless wastes;
  • Isa 26:5, 6 For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. 6 The foot tramples it, the feet of the poor, the steps of the needy.”
  • Mal 4:3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.

Jos 10:25 And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the LORD will do to all your enemies against whom you fight.”

  • Deu 31:6, 8 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”
  • Deu 3:21 And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing.
  • Deu 7:19 the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid.

Jos 10:26 And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening.

Jos 10:27 But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

  • Deu 21:23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.
  • Deu 8:29 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.

Jos 10:28 As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho.

Conquest of Southern Canaan

Jos 10:29 Then Joshua and all Israel with him passed on from Makkedah to Libnah and fought against Libnah.

Jos 10:30 And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

Jos 10:31 Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it.

Jos 10:32 And the LORD gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.

Jos 10:33 Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.

Jos 10:34 Then Joshua and all Israel with him passed on from Lachish to Eglon. And they laid siege to it and fought against it.

Jos 10:35 And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.

Jos 10:36 Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it

  • Jdg 1:10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

Jos 10:37 and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.

Jos 10:38 Then Joshua and all Israel with him turned back to Debir and fought against it

  • Jdg 1:11  From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher.

Jos 10:39 and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.

Jos 10:40 So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the LORD God of Israel commanded.

  • Deu 20:16, 17 But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the LORD your God has commanded,

Jos 10:41 And Joshua struck them from Kadesh-barnea as far as Gaza, and all the country of Goshen, as far as Gibeon.

  • Gen 10:19  And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Jos 10:42 And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel.

Jos 10:43 Then Joshua returned, and all Israel with him, to the camp at Gilgal.

Chapter 11

1410 BC

Vernon McGee notes:Chapter 11 — This contains the campaign in the north and the conclusion of Joshua’s leadership in war (v. 23).

Conquests in Northern Canaan

Jos 11:1 When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Jos 11:2 and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west,

  • Num 34:11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east.
  • Jdg 1:27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land.
  • 1Ki 4:11  Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife);

Jos 11:3 to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah.

  • Jdg 3:3  These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath.
  • Gen 31:49  and Mizpah, for he said, “The LORD watch between you and me, when we are out of one another’s sight.

Jos 11:4 And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots.

  • Gen 22:17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies,
  • Gen 32:12 But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'”
  • Jdg 7:12  And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance.
  • 1Sa 13:5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven.

Jos 11:5 And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

Jos 11:6 And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.”

  • 2Sa 8:4 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven.

Jos 11:7 So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them.

Jos 11:8 And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining.

Jos 11:9 And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.

Jos 11:10 And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms.

Jos 11:11 And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire.

Jos 11:12 And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the LORD had commanded.

  • Num 33:52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places.

Jos 11:13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned.

Jos 11:14 And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed.

Jos 11:15 Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the LORD had commanded Moses.

  • Exo 34:11, 12 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst.
  • Deu 31:7, 8 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.”
  • Deu 7:24 And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them.

Jos 11:16 So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland

Jos 11:17 from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death.

Jos 11:18 Joshua made war a long time with all those kings.

Jos 11:19 There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle.

Jos 11:20 For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

  • Deu 2:30  But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.
  • Jdg 14:4  His father and mother did not know that it was from the LORD, for he was seeking an opportunity against the Philistines. At that time the Philistines ruled over Israel.
  • 1Sa 2:25  If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.
  • Deu 20:16, 17 But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the LORD your God has commanded,

Jos 11:21 And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities.

  • Num 13:22, 33 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs.
  • Deu 1:28  Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”‘

Jos 11:22 There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain.

  • 1Sa 17:4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span.

Jos 11:23 So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.

  • Num 34:2  “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders),
  • Num 26:53  “Among these the land shall be divided for inheritance according to the number of names.

Chapter 12

1400 B.C.

Vernon McGee notes: Chapter 12 — Log of Joshua’s campaigns.

Kings Defeated by Moses

Jos 12:1 Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward:

  • Num 21:24  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong.
  • Deu 3:8, 9 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir),

Jos 12:2 Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead,

  • Num 21:24  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong.

Jos 12:3 and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah;

  • Deu 3:17  the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.

Jos 12:4 and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei

  • Num 21:33  Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei.
  • Deu 3:4, 10  And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 10  all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
  • Deu 3:11  (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)
  • Deu 1:4  after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.

Jos 12:5 and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon.

  • Deu 3:8, 10, 14 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 10  all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 14  Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.)

Jos 12:6 Moses, the servant of the LORD, and the people of Israel defeated them. And Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

  • Num 21:24, 35  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 35  So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.
  • Num 32:29, 33  And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 33  And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

Kings Defeated by Joshua

Jos 12:7 And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments,

  • Gen 14:6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness
  • Gen 32:3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom,
  • Deu 2:1, 4  Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 4  and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful.

Jos 12:8 in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites):

  • Exo 3:8  and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
  • Exo 23:23  “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

Jos 12:9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;

Jos 12:10 the king of Jerusalem, one; the king of Hebron, one;
Jos 12:11 the king of Jarmuth, one; the king of Lachish, one;
Jos 12:12 the king of Eglon, one; the king of Gezer, one;
Jos 12:13 the king of Debir, one; the king of Geder, one;
Jos 12:14 the king of Hormah, one; the king of Arad, one;
Jos 12:15 the king of Libnah, one; the king of Adullam, one;
Jos 12:16 the king of Makkedah, one; the king of Bethel, one;

  • Jdg 1:22 The house of Joseph also went up against Bethel, and the LORD was with them.

Jos 12:17 the king of Tappuah, one; the king of Hepher, one;

  • 1Ki 4:10  Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher);

Jos 12:18 the king of Aphek, one; the king of Lasharon, one;

  • Isa 33:9  The land mourns and languishes; Lebanon is confounded and withers away; Sharon is like a desert, and Bashan and Carmel shake off their leaves.

Jos 12:19 the king of Madon, one; the king of Hazor, one;
Jos 12:20 the king of Shimron-meron, one; the king of Achshaph, one;
Jos 12:21 the king of Taanach, one; the king of Megiddo, one;
Jos 12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;
Jos 12:23 the king of Dor in Naphath-dor, one; the king of Goiim in Galilee, one;

  • Gen 14:1, 2  In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2  these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
  • Isa 9:1  But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

Jos 12:24 the king of Tirzah, one: in all, thirty-one kings.

Chapter 13

1400 B.C.

Vernon McGee notes: Chapter 13 — Not all the land was occupied and possessed

Land Still to Be Conquered

Jos 13:1 Now Joshua was old and advanced in years, and the LORD said to him, “You are old and advanced in years, and there remains yet very much land to possess.

Jos 13:2 This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites

  • Jdg 3:1  Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan.
  • Joe 3:4  “What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will return your payment on your own head swiftly and speedily.
  • 2Sa 3:3  and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

Jos 13:3 (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim,

  • Deu 2:23  As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.)
  • Jdg 3:3  These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath.
  • Jer 2:18  And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates?

Jos 13:4 in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites,

  • Jdg 1:34  The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain.

Jos 13:5 and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath,

  • Eze 27:9  The elders of Gebal and her skilled men were in you, caulking your seams; all the ships of the sea with their mariners were in you to barter for your wares.
  • 1Ki 5:18 So Solomon’s builders and Hiram’s builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house.
  • Jdg 1:34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain.

Jos 13:6 all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you.

  • Jdg 2:21, 23  I will no longer drive out before them any of the nations that Joshua left when he died, 23  So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.

Jos 13:7 Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

The Inheritance East of the Jordan

Jos 13:8 With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them:

  • Num 32:33  And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.
  • Deu 3:12  “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities.

Jos 13:9 from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon;

  • Num 21:30 So we overthrew them; Heshbon, as far as Dibon, perished; and we laid waste as far as Nophah; fire spread as far as Medeba.”

Jos 13:10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites;

  • Num 21:24, 25  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25  And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.

Jos 13:11 and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;

Jos 13:12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out.

  • Num 21:24, 25 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25  And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.
  • Deu 3:11  (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)

Jos 13:13 Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

Jos 13:14 To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

  • Num 18:20, 23, 24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 23 But the Levites shall do the service of the tent of meeting,  and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24  For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Jos 13:15 And Moses gave an inheritance to the tribe of the people of Reuben according to their clans.

Jos 13:16 So their territory was from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by Medeba;

  • Num 21:28, 30  For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed the heights of the Arnon. 30  So we overthrew them; Heshbon, as far as Dibon, perished; and we laid waste as far as Nophah; fire spread as far as Medeba.”

Jos 13:17 with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon,

Jos 13:18 and Jahaz, and Kedemoth, and Mephaath,

  • Num 21:23  But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel.

Jos 13:19 and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley,

  • Num 32:37, 38 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built.

Jos 13:20 and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,

  • Deu 3:17  the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.

Jos 13:21 that is, all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.

  • Deu 3:10  all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
  • Num 21:24  And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong.
  • Num 31:8  They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.

Jos 13:22 Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain.

  • Num 22:5  sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.
  • Num 31:8  They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.

Jos 13:23 And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

Jos 13:24 Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans.

Jos 13:25 Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah,

  • Num 32:35 Atroth-shophan, Jazer, Jogbehah,
  • Num 21:26, 28, 29  For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 28  For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed the heights of the Arnon. 29  Woe to you, O Moab! You are undone, O people of Chemosh! He has made his sons fugitives, and his daughters captives, to an Amorite king, Sihon.
  • Deu 2:19  And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’
  • Jdg 11:13, 15  And the king of the Ammonites answered the messengers of Jephthah, “Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.” 15  and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites,
  • 2Sa 11:1  In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.
  • 2Sa 12:26 Now Joab fought against Rabbah of the Ammonites and took the royal city.

Jos 13:26 and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir,

Jos 13:27 and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.

  • Num 32:36  Beth-nimrah and Beth-haran, fortified cities, and folds for sheep.
  • Gen 33:17  But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.
  • 1Ki 7:46  In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
  • Num 34:11  And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east.

Jos 13:28 This is the inheritance of the people of Gad according to their clans, with their cities and villages.

Jos 13:29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans.

Jos 13:30 Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities,

  • Num 32:41  And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair.
  • 1Ch 2:23  But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead.

Jos 13:31 and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.

  • Num 32:39, 40 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it.

Jos 13:32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho.

Jos 13:33 But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.

  • Num 18:20  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.
  • Deu 10:9 Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.)
  • Deu 18:1, 2 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the LORD’s food offerings as their inheritance. 2 They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them.

Chapter 14

1400 B.C.

Vernon McGee notes: Chapter 14 — Hebron given to Caleb, born a slave, companion of Joshua. These two men were the only spies who brought back a favorable report (Numbers 14:6-9).Caleb found the fountain of youth (v. 11). He had:
(1) Faith to forget the past
(2) Faith to face facts
(3) Faith to face the future

The Inheritance West of the Jordan

Jos 14:1 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers’ houses of the tribes of the people of Israel gave them to inherit.

  • Num 34:17, 18  “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance.

Jos 14:2 Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes.

  • Num 26:55  But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit.
  • Num 33:54  You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit.
  • Num 34:13  Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe.

Jos 14:3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them.

Jos 14:4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance.

  • Gen 48:5  And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.
  • 1Ch 5:1, 2 The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; 2 though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph),

Jos 14:5 The people of Israel did as the LORD commanded Moses; they allotted the land.

  • Num 35:2  “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities.

Caleb’s Request and Inheritance

Jos 14:6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me.

  • Num 32:12  none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’
  • Num 14:24, 30  But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. 30  not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.
  • Num 13:26  And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land.

Jos 14:7 I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart.

  • Num 13:6  from the tribe of Judah, Caleb the son of Jephunneh;

Jos 14:8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God.

  • Num 13:31, 32 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height.
  • Num 14:24  But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.
  • Deu 1:36  except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the LORD!’

Jos 14:9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.’

  • Num 14:23, 24 shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. 24 But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.
  • Num 13:22  They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.)

Jos 14:10 And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old.

Jos 14:11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming.

  • Deu 34:7  Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated.
  • Deu 31:2  And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.’

Jos 14:12 So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.”

  • Num 13:28, 33  However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 33  And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”
  • Rom 8:31 What then shall we say to these things? If God is for us, who can be against us?
  • Jdg 1:20  And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak.

Jos 14:13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance.

Jos 14:14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel.

Jos 14:15 Now the name of Hebron formerly was Kiriath-arba. (Arba was the greatest man among the Anakim.) And the land had rest from war.

  • Gen 23:2  And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

Chapter 15

1400 B.C.

The Allotment for Judah

Jos 15:1 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south.

  • Num 34:3  your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east.
  • Num 33:36  And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh).

Jos 15:2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward.

Jos 15:3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka,

  • Num 34:4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon.

Jos 15:4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary.

  • Num 34:5  And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea.

Jos 15:5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan.

Jos 15:6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben.

Jos 15:7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel.

  • 2Sa 17:17  Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city.
  • 1Ki 1:9  Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent’s Stone, which is beside En-rogel, and he invited all his brothers, the king’s sons, and all the royal officials of Judah,

Jos 15:8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim.

  • 2Ki 23:10  And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.
  • Jer 19:2, 6  and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. 6  therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter.
  • Jdg 1:21  But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

Jos 15:9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim).

  • 1Ch 13:6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim.
  • Jdg 18:12  and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; behold, it is west of Kiriath-jearim.

Jos 15:10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah.

  • Gen 38:13  And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
  • Jdg 14:1  Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines.

Jos 15:11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea.

Jos 15:12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.

  • Num 34:6, 7 “For the western border, you shall have the Great Sea and its coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor.

Jos 15:13 According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak).

Jos 15:14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak.

  • Jdg 1:10, 20  And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. 20  And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak.
  • Num 13:22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.)

Jos 15:15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher.

  • Jdg 1:11  From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher.

Jos 15:16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.”

  • Jdg 1:12  And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.”

Jos 15:17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife.

  • Jdg 1:13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife.
  • Jdg 3:9  But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother.
  • Num 32:12  none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’

Jos 15:18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?”

  • Jdg 1:14  When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?”
  • Gen 24:64  And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel
  • 1Sa 25:23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground.

Jos 15:19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs.

  • Gen 33:11  Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

Jos 15:20 This is the inheritance of the tribe of the people of Judah according to their clans.

Jos 15:21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur,

Jos 15:22 Kinah, Dimonah, Adadah,

Jos 15:23 Kedesh, Hazor, Ithnan,
Jos 15:24 Ziph, Telem, Bealoth,
Jos 15:25 Hazor-hadattah, Kerioth-hezron (that is, Hazor),
Jos 15:26 Amam, Shema, Moladah,
Jos 15:27 Hazar-gaddah, Heshmon, Beth-pelet,
Jos 15:28 Hazar-shual, Beersheba, Biziothiah,
Jos 15:29 Baalah, Iim, Ezem,
Jos 15:30 Eltolad, Chesil, Hormah,
Jos 15:31 Ziklag, Madmannah, Sansannah,

  • 1Sa 27:6  So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day.

Jos 15:32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.
Jos 15:33 And in the lowland, Eshtaol, Zorah, Ashnah,

  • Num 13:23  And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs.

Jos 15:34 Zanoah, En-gannim, Tappuah, Enam,
Jos 15:35 Jarmuth, Adullam, Socoh, Azekah,
Jos 15:36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.
Jos 15:37 Zenan, Hadashah, Migdal-gad,
Jos 15:38 Dilean, Mizpeh, Joktheel,

  • 2Ki 14:7  He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day.

Jos 15:39 Lachish, Bozkath, Eglon,
Jos 15:40 Cabbon, Lahmam, Chitlish,
Jos 15:41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages.
Jos 15:42 Libnah, Ether, Ashan,
Jos 15:43 Iphtah, Ashnah, Nezib,
Jos 15:44 Keilah, Achzib, and Mareshah: nine cities with their villages.
Jos 15:45 Ekron, with its towns and its villages;
Jos 15:46 from Ekron to the sea, all that were by the side of Ashdod, with their villages.
Jos 15:47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline.

  • Num 34:6  “For the western border, you shall have the Great Sea and its coast. This shall be your western border.

Jos 15:48 And in the hill country, Shamir, Jattir, Socoh,
Jos 15:49 Dannah, Kiriath-sannah (that is, Debir),
Jos 15:50 Anab, Eshtemoh, Anim,
Jos 15:51 Goshen, Holon, and Giloh: eleven cities with their villages.
Jos 15:52 Arab, Dumah, Eshan,
Jos 15:53 Janim, Beth-tappuah, Aphekah,
Jos 15:54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages.
Jos 15:55 Maon, Carmel, Ziph, Juttah,
Jos 15:56 Jezreel, Jokdeam, Zanoah,
Jos 15:57 Kain, Gibeah, and Timnah: ten cities with their villages.
Jos 15:58 Halhul, Beth-zur, Gedor,
Jos 15:59 Maarath, Beth-anoth, and Eltekon: six cities with their villages.
Jos 15:60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.
Jos 15:61 In the wilderness, Beth-arabah, Middin, Secacah,
Jos 15:62 Nibshan, the City of Salt, and Engedi: six cities with their villages.
Jos 15:63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.

  • Jdg 1:8, 21  And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 21  But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
  • 2Sa 5:6  And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.”

Chapter 16

1400 B.C.

The Allotment for Ephraim and Manasseh

Jos 16:1 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel.

Jos 16:2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites.

  • Jdg 1:26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

Jos 16:3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.

  • 2Ch 8:5  He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars,
  • 1Ki 9:15  And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer
  • 1Ch 7:28  Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns;

Jos 16:4 The people of Joseph, Manasseh and Ephraim, received their inheritance.

Jos 16:5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon,

  • 2Ch 8:5  He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars,

Jos 16:6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah,

Jos 16:7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan.

  • 1Ch 7:28  Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns;

Jos 16:8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans,

Jos 16:9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages.

Jos 16:10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.

  • Jdg 1:29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.
  • 1Ki 9:16  (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon’s wife;

Chapter 17

1400 B.C.

Jos 17:1 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.

  • Gen 41:51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.”
  • Gen 46:20  And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him.
  • Gen 48:18  And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.”
  • Gen 50:23 And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own.
  • Deu 3:15 To Machir I gave Gilead,

Jos 17:2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.

  • Num 26:29-32 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites.
  • 1Ch 7:18  And his sister Hammolecheth bore Ishhod, Abiezer and Mahlah.
  • Num 26:30-32 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites.

Jos 17:3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

  • Num 26:33  Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
  • Num 27:1  Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
  • Num 36:2  They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.

Jos 17:4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father.

  • Num 27:6-7 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father’s brothers and transfer the inheritance of their father to them.

Jos 17:5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan,

Jos 17:6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.

Jos 17:7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of Entappuah.

Jos 17:8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim.

Jos 17:9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea,

Jos 17:10 the land to the south being Ephraim’s and that to the north being Manasseh’s, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar.

Jos 17:11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.

  • 1Ch 7:29  also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.
  • 1Sa 31:10  They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan.
  • 1Ki 4:12  Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam;

Jos 17:12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land.

  • Jdg 1:27-28 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

Jos 17:13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.

Jos 17:14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?”

  • Gen 48:22  Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow.”
  • Gen 48:19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
  • Num 26:34, 37  These are the clans of Manasseh, and those listed were 52,700. 37  These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

Jos 17:15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.”

Jos 17:16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.”

  • Jdg 1:19  And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron.
  • Jdg 4:3  Then the people of Israel cried out to the LORD for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.
  • 1Ki 4:12  Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam;

Jos 17:17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only,

Jos 17:18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

  • Deu 20:1  “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the LORD your God is with you, who brought you up out of the land of Egypt.

Chapter 18

1400 B.C.

Allotment of the Remaining Land

Jos 18:1 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them.

  • Jer 7:12  Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel.
  • Jdg 18:31  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.
  • 1Sa 1:3, 24  Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. 24  And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and she brought him to the house of the LORD at Shiloh. And the child was young.
  • 1Sa 4:3, 4 And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

Jos 18:2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned.

Jos 18:3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you?

  • Jdg 18:9  They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land.

Jos 18:4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me.

Jos 18:5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north.

Jos 18:6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God.

Jos 18:7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”

Jos 18:8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.”

Jos 18:9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh,

Jos 18:10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion.

The Inheritance for Benjamin

Jos 18:11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph.

Jos 18:12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Bethaven.

Jos 18:13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon.

  • Gen 28:19  He called the name of that place Bethel, but the name of the city was Luz at the first.
  • Jdg 1:23  And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.)

Jos 18:14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side.

Jos 18:15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron, to the spring of the waters of Nephtoah.

Jos 18:16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel.

Jos 18:17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben,

Jos 18:18 and passing on to the north of the shoulder of Beth-arabah it goes down to the Arabah.

Jos 18:19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border.

Jos 18:20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.

Jos 18:21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz,

Jos 18:22 Beth-arabah, Zemaraim, Bethel,
Jos 18:23 Avvim, Parah, Ophrah,
Jos 18:24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages:
Jos 18:25 Gibeon, Ramah, Beeroth,
Jos 18:26 Mizpeh, Chephirah, Mozah,
Jos 18:27 Rekem, Irpeel, Taralah,
Jos 18:28 Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah and Kiriath-jearim—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.

Chapter 19

1400 B.C.

The Inheritance for Simeon

Jos 19:1 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah.

Jos 19:2 And they had for their inheritance Beersheba, Sheba, Moladah,

  • 1Ch 4:28  They lived in Beersheba, Moladah, Hazar-shual,

Jos 19:3 Hazar-shual, Balah, Ezem,
Jos 19:4 Eltolad, Bethul, Hormah,
Jos 19:5 Ziklag, Beth-marcaboth, Hazar-susah,
Jos 19:6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages;
Jos 19:7 Ain, Rimmon, Ether, and Ashan—four cities with their villages,
Jos 19:8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans.

Jos 19:9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance.

The Inheritance for Zebulun

Jos 19:10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid.

Jos 19:11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam.

  • Gen 49:13  “Zebulun shall dwell at the shore of the sea; he shall become a haven for ships, and his border shall be at Sidon.

Jos 19:12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia.

Jos 19:13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah,

Jos 19:14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel;

Jos 19:15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.

Jos 19:16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages.

The Inheritance for Issachar

Jos 19:17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans.

Jos 19:18 Their territory included Jezreel, Chesulloth, Shunem,

Jos 19:19 Hapharaim, Shion, Anaharath,

Jos 19:20 Rabbith, Kishion, Ebez,
Jos 19:21 Remeth, En-gannim, En-haddah, Beth-pazzez.
Jos 19:22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages.

Jos 19:23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.

The Inheritance for Asher

Jos 19:24 The fifth lot came out for the tribe of the people of Asher according to their clans.

Jos 19:25 Their territory included Helkath, Hali, Beten, Achshaph,

Jos 19:26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath,

Jos 19:27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul,

Jos 19:28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great.

  • Jdg 1:31  Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,

Jos 19:29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab, Achzib,

  • 2Sa 5:11  And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house.
  • Jdg 1:31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,

Jos 19:30 Ummah, Aphek and Rehob—twenty-two cities with their villages.

Jos 19:31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages.

The Inheritance for Naphtali

Jos 19:32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans.

Jos 19:33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan.

Jos 19:34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan.

  • Deu 33:23  And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake and the south.”

Jos 19:35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth,

Jos 19:36 Adamah, Ramah, Hazor,
Jos 19:37 Kedesh, Edrei, En-hazor,
Jos 19:38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages.
Jos 19:39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages.

The Inheritance for Dan

Jos 19:40 The seventh lot came out for the tribe of the people of Dan, according to their clans.

Jos 19:41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh,

Jos 19:42 Shaalabbin, Aijalon, Ithlah,

  • Jdg 1:35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor.

Jos 19:43 Elon, Timnah, Ekron,
Jos 19:44 Eltekeh, Gibbethon, Baalath,
Jos 19:45 Jehud, Bene-berak, Gath-rimmon,
Jos 19:46 and Me-jarkon and Rakkon with the territory over against Joppa.
Jos 19:47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor.

  • Jdg 18:29  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.

Jos 19:48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages.

The Inheritance for Joshua

Jos 19:49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun.

Jos 19:50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it.

  • 1Ch 7:24  His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah.

Jos 19:51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers’ houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land.

  • Num 34:17  “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun.

Chapter 20

1400 B.C.

The Cities of Refuge

Jos 20:1 Then the LORD said to Joshua,

Jos 20:2  “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses,

  • Exo 21:13  But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee.
  • Num 35:6, 11, 14  “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 11  then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 14  You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge.
  • Deu 19:2, 9  you shall set apart three cities for yourselves in the land that the LORD your God is giving you to possess. 9  provided you are careful to keep all this commandment, which I command you today, by loving the LORD your God and by walking ever in his ways—then you shall add three other cities to these three,

Jos 20:3  that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood.

Jos 20:4 He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them.

Jos 20:5 And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past.

  • Num 35:12  The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment.

Jos 20:6 And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.'”

  • Num 35:25  And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.

Jos 20:7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

  • 1Ch 6:76  and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands.
  • 2Ch 10:1  Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
  • Luk 1:39  In those days Mary arose and went with haste into the hill country, to a town in Judah,

Jos 20:8 And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh.

  • Deu 4:43  Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
  • 1Ch 6:78  and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands,
  • 1Ki 22:3  And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?”

Jos 20:9 These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.

  • Num 35:15  These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Chapter 21

1400 B.C.

Cities and Pasturelands Allotted to Levi

Jos 21:1 Then the heads of the fathers’ houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel.

Jos 21:2 And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.”

  • Num 35:12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment.

Jos 21:3 So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance.

Jos 21:4 The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.

Jos 21:5 And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities.

Jos 21:6 The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities.

Jos 21:7 The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities.

Jos 21:8 These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses.

  • Num 35:2  “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities.

Jos 21:9 Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name,

Jos 21:10 which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first.

Jos 21:11 They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it.

  • 1Ch 6:55  to them they gave Hebron in the land of Judah and its surrounding pasturelands,
  • Gen 23:2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
  • Luk 1:39  In those days Mary arose and went with haste into the hill country, to a town in Judah,

Jos 21:12 But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.

  • 1Ch 6:56  but the fields of the city and its villages they gave to Caleb the son of Jephunneh.

Jos 21:13 And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands,

  • 1Ch 6:57  To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands,

Jos 21:14 Jattir with its pasturelands, Eshtemoa with its pasturelands,

Jos 21:15 Holon with its pasturelands, Debir with its pasturelands,

  • 1Ch 6:58  Hilen with its pasturelands, Debir with its pasturelands,

Jos 21:16 Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes;

  • 1Ch 6:59  Ashan with its pasturelands, and Beth-shemesh with its pasturelands;

Jos 21:17 then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands,

Jos 21:18 Anathoth with its pasturelands, and Almon with its pasturelands—four cities.

  • 1Ch 6:60  and from the tribe of Benjamin, Gibeon, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen.

Jos 21:19 The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands.

Jos 21:20 As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim.

  • 1Ch 6:66  And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim.

Jos 21:21 To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,

Jos 21:22 Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities;

Jos 21:23 and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands,
Jos 21:24 Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities;
Jos 21:25 and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities.

Jos 21:26 The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.

Jos 21:27 And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities;

  • 1Ch 6:71  To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands;

Jos 21:28 and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands,

Jos 21:29 Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities;

Jos 21:30 and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its pasturelands,

Jos 21:31 Helkath with its pasturelands, and Rehob with its pasturelands—four cities;

Jos 21:32 and out of the tribe of Naphtali, Kedesh in Galilee with its pasturelands, the city of refuge for the manslayer, Hammoth-dor with its pasturelands, and Kartan with its pasturelands—three cities.

Jos 21:33 The cities of the several clans of the Gershonites were in all thirteen cities with their pasturelands.

Jos 21:34 And to the rest of the Levites, the Merarite clans, were given out of the tribe of Zebulun, Jokneam with its pasturelands, Kartah with its pasturelands,

  • 1Ch 6:77  To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands,

Jos 21:35 Dimnah with its pasturelands, Nahalal with its pasturelands—four cities;

Jos 21:36 and out of the tribe of Reuben, Bezer with its pasturelands, Jahaz with its pasturelands,

Jos 21:37 Kedemoth with its pasturelands, and Mephaath with its pasturelands—four cities;

Jos 21:38 and out of the tribe of Gad, Ramoth in Gilead with its pasturelands, the city of refuge for the manslayer, Mahanaim with its pasturelands,

Jos 21:39 Heshbon with its pasturelands, Jazer with its pasturelands—four cities in all.

Jos 21:40 As for the cities of the several Merarite clans, that is, the remainder of the clans of the Levites, those allotted to them were in all twelve cities.

Jos 21:41 The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasturelands.

  • Num 35:7  All the cities that you give to the Levites shall be forty-eight, with their pasturelands.

Jos 21:42 These cities each had its pasturelands around it. So it was with all these cities.

Jos 21:43 Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there.

  • Gen 13:15  for all the land that you see I will give to you and to your offspring forever.
  • Gen 15:18  On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates,
  • Gen 26:3  Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father.
  • Gen 28:4, 13  May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” 13  And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring.

Jos 21:44 And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.

  • Deu 7:24  And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them.

Jos 21:45 Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.

Chapter 22

1400 B.C.

Jos 22:1 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh,

Jos 22:2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you.

  • Num 32:20  So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war,
  • Deu 3:18  “And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel.

Jos 22:3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God.

Jos 22:4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.

  • Num 32:33  And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

rest: God gave them the land, they are no longer at war with all the people in the land. Rest, mission accomplishment, relax, your burden is over.

Genesis 17:8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

Deu 7:22-23 The LORD your God will clear away these nations before you little by little. You may not make an end of them at once, lest the wild beasts grow too numerous for you. Deu 7:23 But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.

2 Cor 4:13-15 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 2Co 4:14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 2Co 4:15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

Jos 22:5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.”

  • Deu 6:6, 17  And these words that I command you today shall be on your heart. 17  You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you.
  • Deu 11:22  For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him,
  • Jer 12:16  And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,’ even as they taught my people to swear by Baal, then they shall be built up in the midst of my people.
  • Deu 10:12  “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,

Only: translates as “above all”.

the law = the Torah. The 10 commandments.

Reminders to DO THIS:
1. Love the Lord your God
2 Walk in His ways
3. Keep his commandments
4. Reman faithful (cling)
5. Serve Him with all your heart and with all your soul. Total commitment, be “all in!”

Mat 22:35 And one of them, a lawyer, asked him a question to test him.
Mat 22:36 “Teacher, which is the great commandment in the Law?”
Mat 22:37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.
Mat 22:38 This is the great and first commandment.

Jos 22:6 So Joshua blessed them and sent them away, and they went to their tents.

  • Gen 47:7  Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh.
  • Exo 39:43  And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.
  • 2Sa 6:18  And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts
  • Luk 24:50  Then he led them out as far as Bethany, and lifting up his hands he blessed them.

Jos 22:7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them,

Jos 22:8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.”

  • Num 31:27  and divide the plunder into two parts between the warriors who went out to battle and all the congregation.

bronze & iron = used for weapons

livestock = food, milk, sustainment

Jos 22:9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses.

  • Num 32:1, 26, 29  Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 26  Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 29  And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession.

The Eastern Tribes’ Altar of Witness

Jos 22:10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size.

Jos 22:11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.”

  • Deu 13:12  “If you hear in one of your cities, which the LORD your God is giving you to dwell there,
  • Jdg 20:12  And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What evil is this that has taken place among you?

Jos 22:12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.

  • Jdg 20:1  Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah.

Jos 22:13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest,

  • Deu 13:14  then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you,
  • Jdg 20:12  And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What evil is this that has taken place among you?
  • Exo 6:25  Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.
  • Num 25:7, 11-13  When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'”

Jos 22:14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel.

  • Num 1:4  And there shall be with you a man from each tribe, each man being the head of the house of his fathers.

Jos 22:15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them,

Jos 22:16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD?

  • Lev 17:8, 9 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9  and does not bring it to the entrance of the tent of meeting to offer it to the LORD, that man shall be cut off from his people.
  • Deu 12:13, 14 Take care that you do not offer your burnt offerings at any place that you see, 14 but at the place that the LORD will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.

Jos 22:17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD,

  • Num 25:3, 4  So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4  And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.”
  • Deu 4:3  Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor.

Jos 22:18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel.

  • Num 16:22  And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”

Jos 22:19 But now, if the land of your possession is unclean, pass over into the LORD’s land where the LORD’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God.

Jos 22:20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'”

Jos 22:21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,

Jos 22:22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today

  • Deu 10:17  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.
  • Job 10:7  although you know that I am not guilty, and there is none to deliver out of your hand?
  • Job 23:10  But he knows the way that I take; when he has tried me, I shall come out as gold.
  • Jer 12:3  But you, O LORD, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter.
  • 2Co 11:11, 31  And why? Because I do not love you? God knows I do! 31  The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.

Jos 22:23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance.

  • Deu 18:19  And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.
  • 1Sa 20:16  And Jonathan made a covenant with the house of David, saying, “May the LORD take vengeance on David’s enemies.”

Jos 22:24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel?

Jos 22:25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.’ So your children might make our children cease to worship the LORD.

Jos 22:26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice,

Jos 22:27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”‘

  • Gen 31:48  Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed,
  • Deu 12:5  But you shall seek the place that the LORD your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,

Jos 22:28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”‘

Jos 22:29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!”

  • Deu 12:13, 14 Take care that you do not offer your burnt offerings at any place that you see, 14 but at the place that the LORD will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.

Jos 22:30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes.

Jos 22:31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.”

  • Lev 26:11, 12 I will make my dwelling among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people.
  • 2Ch 15:2  and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

Jos 22:32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them.

Jos 22:33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled.

  • 1Ch 29:20  Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king.
  • Neh 8:6  And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground.
  • Dan 2:19  Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
  • Luk 2:28  he took him up in his arms and blessed God and said,

Jos 22:34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.”

Chapter 23

1390 B.C.

1 A long time after the LORD had given Israel rest from all the enemies around them, Joshua was old, advanced in age.

2 So Joshua summoned all Israel, including its elders, leaders, judges, and officers, and said to them, “I am old, advanced in age,

  • Deu 31:28  Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them.

3 and you have seen for yourselves everything the LORD your God did to all these nations on your account, because it was the LORD your God who was fighting for you.

  • Exo 14:14  The LORD will fight for you, and you have only to be silent.”

4 See, I have allotted these remaining nations to you as an inheritance for your tribes, including all the nations I have destroyed, from the Jordan westward to the Mediterranean Sea.

5 The LORD your God will force them back on your account and drive them out before you so that you can take possession of their land, as the LORD your God promised you.

  • Exo 23:30  Little by little I will drive them out from before you, until you have increased and possess the land.
  • Exo 33:2  I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
  • Num 33:53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it.

6 “Be very strong and continue obeying all that is written in the book of the law of Moses, so that you do not turn from it to the right or left

  • Deu 5:32  You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left.

7 and so that you do not associate with these nations remaining among you. Do not call on the names of their gods or make an oath to them; do not serve them or bow in worship to them.

  • Exo 23:33  They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”
  • Deu 7:1, 3  “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, 3  You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons,
  • Pro 4:14  Do not enter the path of the wicked, and do not walk in the way of the evil.
  • Eph 5:11  Take no part in the unfruitful works of darkness, but instead expose them.
  • Exo 23:13  “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.
  • Jer 5:7  “How can I pardon you? Your children have forsaken me and have sworn by those who are no gods. When I fed them to the full, they committed adultery and trooped to the houses of whores.
  • Zep 1:5  those who bow down on the roofs to the host of the heavens, those who bow down and swear to the LORD and yet swear by Milcom,
  • Num 32:38  Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built.

8 Instead, be loyal to the LORD your God, as you have been to this day.

  • Deu 10:20  You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear.

9 “The LORD has driven out great and powerful nations before you, and no one is able to stand against you to this day.

  • Deu 11:23  then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than you.

10 One of you routed a thousand because the LORD your God was fighting for you, as he promised.,

  • Lev 26:8  Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword.
  • Exo 14:14  The LORD will fight for you, and you have only to be silent.”

11 So diligently watch yourselves! Love the LORD your God!

12 If you ever turn away and become loyal to the rest of these nations remaining among you, and if you intermarry or associate with them and they with you,

  • 2Pe 2:20, 21  For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21  For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.
  • Deu 7:3  You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons,

13 know for certain that the LORD your God will not continue to drive these nations out before you. They will become a snare and a trap for you, a sharp stick for your sides and thorns in your eyes, until you disappear from this good land the LORD your God has given you.

  • Jdg 2:3  So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”
  • Exo 23:3  nor shall you be partial to a poor man in his lawsuit.

14 “I am now going the way of the whole earth, and you know with all your heart and all your soul that none of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.

  • 1Ki 2:2  “I am about to go the way of all the earth. Be strong, and show yourself a man,
  • Luk 21:33  Heaven and earth will pass away, but my words will not pass away.

15 Since every good thing the LORD your God promised you has come about, so he will bring on you every bad thing until he has annihilated you from this good land the LORD your God has given you.

  • Deu 28:63  And as the LORD took delight in doing you good and multiplying you, so the LORD will take delight in bringing ruin upon you and destroying you. And you shall be plucked off the land that you are entering to take possession of it.
  • Deu 28:15  “But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you.

16 If you break the covenant of the LORD your God, which he commanded you, and go and serve other gods, and bow in worship to them, the LORD’s anger will burn against you, and you will quickly disappear from this good land he has given you.”

REVIEW OF ISRAEL’S HISTORY

Chapter 24

1390 B.C.

1 Joshua assembled all the tribes of Israel at Shechem and summoned Israel’s elders, leaders, judges, and officers, and they presented themselves before God.

  • Gen 35:4  So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.
  • 1Sa 10:19  But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”

2 Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.

  • Gen 11:26, 31  When Terah had lived 70 years, he fathered Abram, Nahor, and Haran. 31  Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.

3 But I took your father Abraham from the region beyond the Euphrates River, led him throughout the land of Canaan, and multiplied his descendants. I gave him Isaac,

  • Gen 12:1  Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
  • Act 7:2, 3  And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’
  • Psa 127:3  Behold, children are a heritage from the LORD, the fruit of the womb a reward.

4 and to Isaac I gave Jacob and Esau. I gave the hill country of Seir to Esau as a possession.  “ ‘Jacob and his sons, however, went down to Egypt.

  • Gen 25:24-26 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.
  • Gen 36:8  So Esau settled in the hill country of Seir. (Esau is Edom.)
  • Deu 2:5  Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession.
  • Gen 46:1, 6  So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. 6  They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him,

5 I sent Moses and Aaron, and I defeated Egypt by what I did within it, and afterward I brought you out.

  • Exo 3:10  Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

6 When I brought your ancestors out of Egypt and you reached the Red Sea, the Egyptians pursued your ancestors with chariots and horsemen as far as the sea.

  • Exo 12:37, 51  And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 51  And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts.

7 Your ancestors cried out to the LORD, so he put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.

  • Deu 4:34 Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?

8 “ ‘Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I handed them over to you. You possessed their land, and I annihilated them before you.

  • Num 21:21, 33 Then Israel sent messengers to Sihon king of the Amorites, saying, 33  Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei.

9 Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,

  • Jdg 11:25  Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them?
  • Num 22:5  sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.

10 but I would not listen to Balaam. Instead, he repeatedly blessed you, and I rescued you from him.

  • Deu 23:5  But the LORD your God would not listen to Balaam; instead the LORD your God turned the curse into a blessing for you, because the LORD your God loved you.
  • Num 23:11, 20  And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 20  Behold, I received a command to bless: he has blessed, and I cannot revoke it.

11 “ ‘You then crossed the Jordan and came to Jericho. Jericho’s citizens—as well as the Amorites, Perizzites, Canaanites, Hethites, Girgashites, Hivites, and Jebusites—fought against you, but I handed them over to you.

12 I sent hornets, ahead of you, and they drove out the two Amorite kings before you. It was not by your sword or bow.

  • Exo 23:28  And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you.
  • Psa 44:3, 6  for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them. 6  For not in my bow do I trust, nor can my sword save me.

13 I gave you a land you did not labor for, and cities you did not build, though you live in them; you are eating from vineyards and olive groves you did not plant.’

  • Deu 6:10, 11 “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full,

THE COVENANT RENEWAL

14 “Therefore, fear the LORD and worship him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the LORD.

  • Deu 10:12  “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,
  • 1Sa 12:24  Only fear the LORD and serve him faithfully with all your heart. For consider what great things he has done for you.
  • Gen 17:1  When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless,
  • Deu 18:13  You shall be blameless before the LORD your God,
  • 2Co 1:12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.
  • Eze 20:18  “And I said to their children in the wilderness, Do not walk in the statutes of your fathers, nor keep their rules, nor defile yourselves with their idols.
  • Eze 20:7, 8  And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the LORD your God. 8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt. “Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt.

15 But if it doesn’t please you to worship the LORD, choose for yourselves today: Which will you worship—the gods your ancestors worshiped beyond the Euphrates River or the gods of the Amorites in whose land you are living? As for me and my family, we will worship the LORD.”

  • Ruth 1:15  And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
  • 1Ki 18:21  And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.
  • Exo 23:24, 32  you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 32 You shall make no covenant with them and their gods.
  • Gen 18:19  For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.”

16 The people replied, “We will certainly not abandon the LORD to worship other gods!

17 For the LORD our God brought us and our ancestors out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through.

18 The LORD drove out before us all the peoples, including the Amorites who lived in the land. We too will worship the LORD, because he is our God.”

19 But Joshua told the people, “You will not be able to worship the LORD, because he is a holy God. He is a jealous God; he will not forgive your transgressions and sins.

  • Mat 6:24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
  • 1Sa 6:20  Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?”
  • Exo 20:5  You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,
  • Exo 23:21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

20 If you abandon the LORD and worship foreign gods, he will turn against you, harm you, and completely destroy you, after he has been good to you.”

  • 1Ch 28:9  “And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever.
  • Ezr 8:22  For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.”
  • Isa 1:28  But rebels and sinners shall be broken together, and those who forsake the LORD shall be consumed.
  • Jer 17:13  O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.
  • Isa 63:10  But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them.
  • Act 7:42  But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel?

21 “No!” the people answered Joshua. “We will worship the LORD.”

22 Joshua then told the people, “You are witnesses against yourselves that you yourselves have chosen to worship the LORD.”
“We are witnesses,” they said.

  • Psa 119:173  Let your hand be ready to help me, for I have chosen your precepts.

23 “Then get rid of the foreign gods that are among you and turn your hearts to the LORD, the God of Israel.”

  • Gen 35:2  So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments.

24 So the people said to Joshua, “We will worship the LORD our God and obey him.”

25 On that day Joshua made a covenant for the people at Shechem and established a statute and ordinance for them.

  • Exo 15:25  And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them,

26 Joshua recorded these things in the book of the law of God; he also took a large stone and set it up there under the oak at the sanctuary of the LORD.

  • Deu 31:24  When Moses had finished writing the words of this law in a book to the very end,
  • Jdg 9:6  And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.
  • Gen 28:18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.
  • Gen 35:4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

27 And Joshua said to all the people, “You see this stone—it will be a witness against us, for it has heard all the words the LORD said to us, and it will be a witness against you, so that you will not deny your God.” 28 Then Joshua sent the people away, each to his own inheritance.

  • Gen 31:48  Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed,
  • Deu 32:1  “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.
  • Jdg 2:6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land.

BURIAL OF THREE LEADERS

29 After these things, the LORD’s servant, Joshua son of Nun, died at the age of 110.

  • Jdg 2:8 And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years.

30 They buried him in his allotted territory at Timnath-serah, in the hill country of Ephraim north of Mount Gaash.

31 Israel worshiped the LORD throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua and who had experienced all the works the LORD had done for Israel.

  • Jdg 2:7  And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel.
  • Deu 11:2  And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm,

32 Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver., It was an inheritance for Joseph’s descendants.

  • Gen 50:25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.”
  • Gen 33:19 And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent.

33 And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.

    • Exo 6:25  Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

Ruth – start 12.18.2016

Filed under: Old and New Testament — Adam Osborne @ 9:58 am

RUTH

Chapters 1 | 2 | 3 | 4

Intro

Dr. Vernon McGee notes:

An addendum to the Book of Judges. A brochure of beauty. A bright picture on the black background of the judges.

WRITER: Samuel could have been the writer

KEY VERSE: Ruth 3:18

THEME: The kinsman-redeemer

FEATURES:
1. A love story without using the word “love.”
2. The story of a prodigal family who went to the far country.
3. The only example of the law of the kinsman-redeemer
(Hebrew goel) in action. Also shows how other laws of the Mosaic system operated.
4. Furnishes the link between the tribe of Judah and David. The genealogy at the end of the book becomes a most important document. It is found again in the first chapter of Matthew.
5. A lovely picture of Christ and the church.

COMMENT: We prefer not to break up this beautiful love story
with notes and outlines of extended length. However we refer the reader to our book, Ruth and Esther: Women of Faith in which we attempt to tell this love story with all of its tenderness, sweetness, and loveliness.

OUTLINE:
I. In the land of Moab, Chapter 1
II. In the field of Boaz, Chapter 2
III. On the threshing floor of Boaz, Chapter 3
IV. In the heart and home of Boaz, Chapter 4


Chapter 1

Naomi Widowed

Rth 1:1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
Rth 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Rth 1:3 And Elimelech Naomi’s husband died; and she was left, and her two sons.
Rth 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Rth 1:5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Ruth’s Loyalty to Naomi

Rth 1:6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Rth 1:7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
Rth 1:8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Rth 1:9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
Rth 1:10 And they said unto her, Surely we will return with thee unto thy people.
Rth 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Rth 1:12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Rth 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
Rth 1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
Rth 1:15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
Rth 1:16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Rth 1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.

Verse 15, 16, and 17. It has been said of these three verses, at this point Ruth was now a Jew. She had confessed Yahweh as the one true God, she would lodge with the Jews, live there until she died. She had forsaken her Moab god(s), and had accepted the one and only true God. This point becomes important in the end of this book at Boaz marries Ruth, as Boaz is a Jew and cannot marry outside of the Jewish faith.

Rth 1:18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

Naomi and Ruth Return

Rth 1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
Rth 1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
Rth 1:21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
Rth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Chapter 2

Ruth Meets Boaz

Rth 2:1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Rth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Rth 2:3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
Rth 2:4 And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Rth 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
Rth 2:6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
Rth 2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Rth 2:8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Rth 2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Rth 2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Rth 2:11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Rth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
Rth 2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Rth 2:14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
Rth 2:15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
Rth 2:16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
Rth 2:17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
Rth 2:18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
Rth 2:19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought to day is Boaz.
Rth 2:20 And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
Rth 2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
Rth 2:22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
Rth 2:23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.

Chapter 3

Ruth and Boaz at the Threshing Floor

Rth 3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
Rth 3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshing floor.
Rth 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
Rth 3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
Rth 3:5 And she said unto her, All that thou sayest unto me I will do.
Rth 3:6 And she went down unto the floor, and did according to all that her mother in law bade her.
Rth 3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
Rth 3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
Rth 3:9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
Rth 3:10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
Rth 3:11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

Matthew Henry has some great comments here, but are very long. However, when you can, take time to read them.

Rth 3:12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Rth 3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Rth 3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
Rth 3:15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Rth 3:16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
Rth 3:17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
Rth 3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.

Chapter 4

Boaz Redeems Ruth

Rth 4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

The gate is the place of of business, and of justice in Oriental cities (see Jdg 19:15 note; Gen 34:20; Deu 16:18).

Deu 16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment

Rth 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

Every city was governed by elders (see Deu 19:12; Jdg 8:14). For the number “ten,” compare Exo 18:25. Probably the presence of, at least, ten elders was necessary to make a lawful public assembly, as among modern Jews ten (a minyon) are necessary to constitute a synagogue.

Rth 4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:

According to the law Lev 25:25-28, if any Israelite, through poverty, would sell his possession, the next of kin had a right to redeem it by paying the value of the number of years remaining until the jubilee. This right Boaz advertises, so as to give him the option which the law secured to him of redeeming “our brother Elimelech’s” land, i. e. our kinsman’s, according to the common use of the term brother, for near relation (see Gen 13:8; Gen 24:27; Lev 25:25; Num 27:4; Jdg 9:1).

Lev 25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. Lev 25:26 And if the man have none to redeem it, and himself be able to redeem it; Lev 25:27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. Lev 25:28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

Rth 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

This was the action of the Levirate law. If there had been no one interested but Naomi, she would have sold the land unclogged by any condition, the law of Levirate having no existence in her case. But there was a young widow upon whom the possession of the land would pass to at Naomi’s death, and who already had a right of partnership in it, and the law of Levirate did apply in her case. It was, therefore, the duty of the gaÌ„’al to marry her and raise up seed to his brother, i. e. his kinsman. And he could not exercise his right of redeeming the land, unless he was willing at the same time to fulfill his obligations to the deceased by marrying the widow. This he was unwilling to do.

Rth 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
Rth 4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

lest I mar mine own inheritance: When the Go’el learns that if he redeems the estate he is expected to marry the widow, he takes back his promise (Rth 4:4). He declares that he cannot afford to be so generous. If he were to have a son by Ruth, the child would take the name and estate of the dead, and the Go’el would have only a temporary usufruct (right to use the property) in the property, and in the end lose it altogether (Robertson Smith l.c.).

Rth 4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

The writer wanted to make sure you understand the custom of that day. It represented a legal way of saying that you both agreed on a legal action.

Rth 4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
Rth 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

I have bought … of the hand of Naomi: The purchase-money was to go to Naomi; she had inherited all the family property; even Mahlon’s and Chilion’s land had passed to their mother, not to their widows, probably because the latter were foreigners. The right of a widow to any share in her husband’s estate is not recognized in the Pentateuch; but later practice allowed provision to be made, and permitted the husband to insert a clause in the marriage settlement giving his widow the right to dwell in his house after him, and to be nourished from his wealth all the days of her widowhood.

Rth 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

Moreover Ruth … have I purchased: do I buy, the same word and tense as in Rth 4:9. This was an additional and voluntary feature of the transaction, due to the goodwill of Boaz, and as such receives the applause and congratulations of the people.

to raise up the name of the dead: One object of the marriage was to secure the preservation of the name of the dead (see on Rth 4:5); by a legal fiction the child of the marriage would be regarded as the son of Mahlon, Rth 4:17 (‘a son born to Naomi’).

Rth 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
Rth 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

Perez: is mentioned because he was one of the ancestors of the house of Judah, Gen 38:29, and, according to the genealogies, Boaz was his descendant, 1Ch 2:4; 1Ch 2:9-11.

Ruth and Boaz Marry

Rth 4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
Rth 4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
Rth 4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
Rth 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
Rth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

Matthew Henry: “Blessed be the Lord that has sent thee this grandson,” Rth 4:14, Rth 4:15. 1. Who was the preserver of the name of her family, and who, they hoped, would be famous, because his father was so. 2. Who would be hereafter dutiful and kind to her, so they hoped, because his mother was so. If he would but take after her, he would be a comfort to his aged grandmother, a restorer of her life, and, if there should be occasion, would have wherewithal to be the nourisher of her old age. It is a great comfort to those that are going into years to see any of those that descend from them growing up, that are likely, by the blessing of God, to be a stay and support to them, when the years come wherein they will need such, and of which they will say they have no pleasure in them. Observe, They say of Ruth that she loved Naomi, and therefore was better to her than seven sons. See how God in his providence sometimes makes up the want and loss of those relations from whom we expected most comfort in those from whom we expected least. The bonds of love prove stronger than those of nature, and there is a friend that sticks closer than a brother; so here there was a daughter-in-law better than an own child.

The Genealogy of David

Rth 4:18 Now these are the generations of Pharez: Pharez begat Hezron,
Rth 4:19 And Hezron begat Ram, and Ram begat Amminadab,
Rth 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
Rth 4:21 And Salmon begat Boaz, and Boaz begat Obed,
Rth 4:22 And Obed begat Jesse, and Jesse begat David.


See Dr. Vernon McGee’s study guide on Ruth located here

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