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November 11, 2019

Assurance of Salvation – 11.11.19

Filed under: Old and New Testament — Adam Osborne @ 7:34 am

Romans 8:38-39 “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

John 3:16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John 5:24 “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”

John 6:37-39 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38. For I have come down from heaven, not to do my own will but the will of him who sent me. 39. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

John 6:47 “Truly, truly, I say to you, he who believes has eternal life.

John 10:28-29 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.

John 11:25-26 “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

Acts 16:31 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.

Romans 10:9 because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

1 John 5:11-13 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12, Whoever has the Son has life; whoever does not have the Son of God does not have life 13. I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

Philippians 1:6 “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Hebrews 7:25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

January 1, 2019

Daniel – start date 1/1/2019

Filed under: Old and New Testament — Adam Osborne @ 2:26 pm

Daniel

Daniel was taken prisoner and taken to Babylon during the first deportation in 606 BC. See Habakkuk, Chapters 1 to 3.

  • He and other members of the Judean royal and noble families were given special training to serve in the Babylonian court.
  • He quickly gained a reputation as an “interpreter of dreams and riddles”, which led to his appointment to high government posts in Babylon.
  • He lived in Babylon for seventy years until the Babylonians were defeated by Persia in 539 BC.
  • He was not like the other prophets because he did NOT say “Thus says the Lord”. Instead, he was primarily an interpreter of dreams and riddles and received visions himself.
  • The story of Daniel in the lions den, and, Daniels three friends in the fiery furnace comes from the book of Daniel.

Chapters: | 1 | 2 | 3| 4 | 5 | 6 | 7 | 8 |9 | |10 | |11 ||12

Chapter 1

Daniel Taken to Babylon

Dan 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
Dan 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

  • Nebuchandnezzar “thought” that he had won the victory, but it is important to understand here that God was in control. It was God who had allowed this to happen to punish, correct, and restore the Jewish nation. God is sovereign, a major focus point in the book of Daniel.
  • For more prophesies concerning the fall of Israel and Judah, see Leviticus, Chapter 26; the books of Habakkuk, Jeremiah, Isaiah and Zephaniah.
  • Shinar = Babylon, which is now in present day Iraq.
  • to the house of his god = the Babylonians worshipped numerous gods. King Nebuchadnezzar was making an offering to his false god, thanking him for the victory that he believed his god had given him over the God of Judah.

Dan 1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;

  • Next, the kings sets aside a group of gifted young men and grooms them for his special service.

Dan 1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

  • Children in whom was no blemish = these young men were being trained to be leaders, representing the leadership of Babylon. They were going to act as mediators between the Judean captives and the leaders of Babylon.
  • whom they might teach = The Babylons intended to indoctrinate the young men into the teachings of their culture and pagan religions. As you will soon read, these young men were able to resist this idea and not taking on any of their pagan beliefs.

Dan 1:5 And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

  • daily provision of the king’s meat
  • = self indulgence in the finer things of the world. King Nebuchadnezzar meant to earn the favor and loyalty of these young men by seducing them to abandon their foreign ways and embrace Babylonian culture and paganism.

Dan 1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
Dan 1:7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

  • prince of the eunuchs gave names = giving someone a new name demonstrates complete authority over that person, so in this instance Nebuchadnezzar was establishing his authority over the young men of Judah. Daniel, and his three friends names were changed from Hebrew names that honored God, to new names that honored the false Babylonian gods.

Daniel’s Faithfulness

Dan 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

  • Daniel purposed in his heart = Daniel was determined to be faithful to God even before he was faced with making any decision. The Hebrew might be translated “he fixed his will” or firmly resolved himself on that course of action.
  • would not defile himself = the kings diet included food that had been sacrificed to idols as well as things the Lord had commanded His people to not eat (such as pork). To east such things would have publicly identified Daniel with the false gods, and it would have placed him contrary to god’s commands. Daniel and his friends were determined not to be seduced into pagan practices, even while obeying the king’s will whenever it did not conflict with God’s Word. They were striving to be in the world but not of the world.

Dan 1:9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

  • God had brought Daniel into favour = God had specifically brought him into favor. The captivity was part of His deliberate plan, and He was using those who remained faithful to accomplish His purposes. All that was required of Daniel and his friends was for them to remain obedient to His Word, and the Lord would take care of the details.

Dan 1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
Dan 1:11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
Dan 1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Dan 1:13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
Dan 1:14 So he consented to them in this matter, and proved them ten days.

This is yet another proof of God’s sovereign grace. God led this man to allow Daniel and his three friends to get an exception to the King’s policies. This was risky for the prince of the eunuchs.

Dan 1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.

This is not a biblical endorsement of vegetarianism. This is an example of God being in control and
being involved in this situation.

Dan 1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Dan 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Dan 1:18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
Dan 1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Dan 1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Dan 1:21 And Daniel continued even unto the first year of king Cyrus.


Chapter 2

Nebuchadnezzar’s Dream

Dan 2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

his spirit was troubled = God uses dreams to warn people. See:
Genesis 3, encourage Joseph. Genesis 41, warns Pharaoh.

Dan 2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

astrologers, sorcerers. See my bible study entitled “Witchcraft and Sorcery“.

Dan 2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
Dan 2:4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

Tell thy servants the dream = you can see that anyone can fake it. Anyone can hear a story, and then weave their own interpretation. But the King was smarter than that, he thought this was important, and he needed to know that he was getting the truthful, correct answer.

Dan 2:5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

ye shall be cut in pieces = if the astrologers and magicians were actually hearing from a “god”, then they should be able to get the dream. But, if they can’t tell the King the dream, then they were liars, and should be killed.

Dan 2:6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
Dan 2:7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

Let the king tell his servants the dream = by now, the magicians were terrified. They knew that they could not do what the king was demanding.

Dan 2:8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
Dan 2:9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
Dan 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Dan 2:11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

whose dwelling is not with flesh = the Chaldeans / Babylonians were totally wrong about this. God IS present with us, he does dwell with us! He is ever present, omnipresent.

Dan 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Dan 2:13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

they sought Daniel and his fellows = Daniel and his three friends were considered one of these men, they were in danger now too.

Dan 2:14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

answered with counsel and wisdom = here we go again, Daniel was being tactful, intelligent. Obviously God was with Daniel and clearing his path too.

Dan 2:15 He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Dan 2:16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

God Reveals Nebuchadnezzar’s Dream

Dan 2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Dan 2:18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

That they would desire mercies of the God = what do you do when you have a serious problem, you get on your knees and pray.

Dan 2:19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
Dan 2:20 Daniel answered and said,

Blessed be the name of God for ever and ever: for wisdom and might are his: Dan 2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Dan 2:22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
Dan 2:23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
Dan 2:24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Dan 2:25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
Dan 2:26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Dan 2:27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Dan 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Notice that Daniel immediately gave all credit to the God of Israel, our God in heaven.

Dan 2:29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
Dan 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

Daniel Interprets the Dream

Dan 2:31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
Dan 2:32 This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
Dan 2:33 His legs of iron, his feet part of iron and part of clay.
Dan 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Dan 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Dan 2:36 This is the dream; and we will tell the interpretation thereof before the king.
Dan 2:37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
Dan 2:38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
Dan 2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

Dan 2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
Dan 2:41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Dan 2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Dan 2:45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

  • Gold is Babylon, 605-539 BC.
  • Silver Chest and Arms is Medo-Persia, 539 – 331 BC.
  • Bronze Stomach and Thighs is Greece, 331 – 141 BC.
  • Iron and Fired Clay will be the existing world power at the time of Christ’s return

Daniel Is Promoted

Dan 2:46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Dan 2:47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Dan 2:48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Dan 2:49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.


Chapter 3


Chapter 4


Chapter 5


Chapter 6


Chapter 7


Chapter 8


Chapter 9


Chapter 10


Chapter 11


Chapter 12

August 26, 2018

Proverbs – start date 8.26.2018

Filed under: Old and New Testament — Adam Osborne @ 7:52 pm

PROVERBS

AUTHOR: Solomon

Proverbs 6:1 My son, if you have put up security for your neighbor, have given your pledge for a stranger, 2 if you are snared in the words of your mouth, caught in the words of your mouth, 3 then do this, my son, and save yourself, for you have come into the hand of your neighbor: go, hasten, and plead urgently with your neighbor. 4 Give your eyes no sleep and your eyelids no slumber; 5 save yourself like a gazelle from the hand of the hunter, like a bird from the hand of the fowler.

6:6 Go to the ant, O sluggard; consider her ways, and be wise. 7 Without having any chief, officer, or ruler, 8 she prepares her bread in summer and gathers her food in harvest. 9 How long will you lie there, O sluggard? When will you arise from your sleep? 10 A little sleep, a little slumber, a little folding of the hands to rest, 11 and poverty will come upon you like a robber, and want like an armed man.


THE WAY OF THE SLACKER
Rev. Mark Dooley, 8.12.18

1. The outline of the slacker
a. He loves to sleep.
b. He is more a nuisance than a help.
c. He has a know it all attitude.
d. He often makes excuses.
i. Proverbs 20:4 The sluggard does not plow in the autumn; he will seek at harvest and have nothing.
2. The outcome for a slacker
a. He lives in poverty and hunger.
b. He loses his freedom, becoming a slave.
c. He loses opportunities.


Proverbs 6:12 12 A worthless person, a wicked man, goes about with crooked speech,13 winks with his eyes, signals with his feet, points with his finger, 14 with perverted heart devises evil, continually sowing discord; 15 therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing. 16 There are six things that the LORD hates, seven that are an abomination to him: 17 haughty eyes, a lying tongue, and hands that shed innocent blood, 18 a heart that devises wicked plans, feet that make haste to run to evil, 19 a false witness who breathes out lies, and one who sows discord among brothers.

Warnings Against Adultery

20 My son, keep your father’s commandment, and forsake not your mother’s teaching. 21 Bind them on your heart always; tie them around your neck. 22 When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you. 23 For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life, 24 to preserve you from the evil woman, from the smooth tongue of the adulteress. 25 Do not desire her beauty in your heart, and do not let her capture you with her eyelashes; 26 for the price of a prostitute is only a loaf of bread, but a married woman hunts down a precious life. 27 Can a man carry fire next to his chest and his clothes not be burned? 28 Or can one walk on hot coals and his feet not be scorched? 29 So is he who goes in to his neighbor’s wife; none who touches her will go unpunished. 30 People do not despise a thief if he steals to satisfy his appetite when he is hungry, Proverbs 6:31 but if he is caught, he will pay sevenfold; he will give all the goods of his house. 32 He who commits adultery lacks sense; he who does it destroys himself. 33 He will get wounds and dishonor, and his disgrace will not be wiped away. 34 For jealousy makes a man furious, and he will not spare when he takes revenge. 35 He will accept no compensation; he will refuse though you multiply gifts.

CHAPTER 19
PROV 19:25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge.

CHAPTER 21
PROV 21: 11 When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge.


THE WAY OF THE MOCKER – Proverbs 19:25 and Proverbs 21:11
Rev Mark Dooley, 8/19/18
Leonardtown Baptist Church

PROV 19:25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge. PROV 21: 11 When a scoffer is punished, the simple becomes wise; when a wise man is instructed, he gains knowledge.

1. Those who love correction. The discerning, wise. Open to correction, all it takes is a word from a wise person. Hebrews 12 says God corrects/disciplines the ones he loves. Correction isn’t a bad thing if we are going in the wrong direction.

2. Those who learn correction. Inexperienced person. When they see what happens to the mocker, they learn a lesson, they become wiser. Proverbs 22:3 A sensible person sees danger and takes cover, but the inexperienced keep going and are punished.

3. Those who loaths correction
a. He has a drought of conviction. There is nothing that correct his ways. He remains in draught condition. Proverbs 14:15 The inexperienced one believes anything, but the sensible one watches his steps. The mocker lives with a lack of convictions. Here are a few convictions that are not negotiable for the Christian:
i. The scripture is the word of God. It doesn’t just contain the words of God, it IS the word of God.
ii. Jesus died on the cross and rose again three days later. Not just an Easter truth, it is a core belief of Christianity.
iii. Jesus will come again in the future. Maranatha which means comes quickly Lord. And when he does come, all people will stand before him in judgment to give an account of your life.
b. He is devoted to complacency. Proverbsverbs 1:22 How long, inexperienced ones, will you love ignorance? How long will you mockers enjoy mocking and you fools hate knowledge?
c. He defies change. The mocker can’t be taught anything because he thinks he already knows everything. Proverbsverbs 21:24 Proverbsverbs 15:12 Proverbsverbs 13:1 . Do you defy change in your life? If you do, then maybe you are walking the way of the mocker. Do you give consideration to what other people are saying? God might be trying to speak to your heart through a friend.
d. He desires contention. Proverbsverbs 29:8 Mockers inflame a city, but the wise turn away anger. Some people flame contention in the church. Instead of trying to help, they fan the flames of contention. The mocker can’t see what they are doing, they are blind. The mocker is TOXIC and spreads INFECTION. Proverbsverbs 22:10 Drive out a mocker, and conflict goes too; then quarreling and dishonor will cease.


Proverbs 26:1 Like snow in summer or rain in harvest, so honor is not fitting for a fool.
Proverbs 26:2 Like a sparrow in its flitting, like a swallow in its flying, a curse that is causeless does not alight.
Proverbs 26:3 A whip for the horse, a bridle for the donkey, and a rod for the back of fools.
Proverbs 26:4 Answer not a fool according to his folly, lest you be like him yourself.
Proverbs 26:5 Answer a fool according to his folly, lest he be wise in his own eyes.
Proverbs 26:6 Whoever sends a message by the hand of a fool cuts off his own feet and drinks violence.
Proverbs 26:7 Like a lame man’s legs, which hang useless, is a proverb in the mouth of fools.
Proverbs 26:8 Like one who binds the stone in the sling is one who gives honor to a fool.
Proverbs 26:9 Like a thorn that goes up into the hand of a drunkard is a proverb in the mouth of fools.
Proverbs 26:10 Like an archer who wounds everyone is one who hires a passing fool or drunkard.
Proverbs 26:11 Like a dog that returns to his vomit is a fool who repeats his folly.
Proverbs 26:12 Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.
Proverbs 26:13 The sluggard says, “There is a lion in the road! There is a lion in the streets!”
Proverbs 26:14 As a door turns on its hinges, so does a sluggard on his bed.
Proverbs 26:15 The sluggard buries his hand in the dish; it wears him out to bring it back to his mouth.
Proverbs 26:16 The sluggard is wiser in his own eyes than seven men who can answer sensibly.
Proverbs 26:17 Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.
Proverbs 26:18 Like a madman who throws firebrands, arrows, and death
Proverbs 26:19 is the man who deceives his neighbor and says, “I am only joking!”
Proverbs 26:20 For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases.
Proverbs 26:21 As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife.
Proverbs 26:22 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.
Proverbs 26:23 Like the glaze covering an earthen vessel are fervent lips with an evil heart.
Proverbs 26:24 Whoever hates disguises himself with his lips and harbors deceit in his heart;
Proverbs 26:25 when he speaks graciously, believe him not, for there are seven abominations in his heart;
Proverbs 26:26 though his hatred be covered with deception, his wickedness will be exposed in the assembly.
Proverbs 26:27 Whoever digs a pit will fall into it, and a stone will come back on him who starts it rolling.
Proverbs 26:28 A lying tongue hates its victims, and a flattering mouth works ruin.


The Way of the Fool
Proverbs 26:1-12
Rev Mark Dooley, Leonardtown Baptist Church
8/26/18

1. Three TYPES of foolishness (3 Hebrew words representing foolishness)
a. Kesyl = stubbornness
b. Ewil = perversion
i. Proverbs 19:1 Better is a poor person who walks in his integrity than one who is crooked in speech and is a fool.
ii. Proverbs 7:21-22 With much seductive speech she persuades him, with her smooth talk she persuades him.
c. Nabal = bully
i. 1 Samuel 25:10-11 And Nabal answered David’s servants, “Who is David? Who is the son of Jesse. There are many servants these day who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from where I do not know where?”
ii. 1 Samuel 25-25 Let not my Lord regard this worthless fellow Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent
2. Five traits of foolishness
a. Fools are unrighteous
i. Proverbs 10:23 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.
ii. Proverbs 14:9 Fools mock at the guilt offering, but the upright enjoy acceptance.
b. Fools are unwise
i. Proverbs 23:9 Do not speak in the hearing of a fool, for he will despise the good sense of your words
ii. Proverbs 1:7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.
c. Fools are unrealistic
i. Proverbs 17:24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.
d. Fools are undisciplined
i. With their money. Proverbs 21:20 Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it.
ii. With their mouth. Proverbs 15:2 The tongue of the wise commends knowledge, but the mouths of fools pour out folly.
iii. In their moods. Proverbs 29:11 A fool gives full vent to his spirit, but a wise man quietly holds it back. Proverbs 12:6 The words of the wicked lie in wait for blood, but the mouth of the upright delivers them.
e. Fools are Unteachable
i. Proverbs 15:5 A fool despises his father’s instruction, but whoever heeds reproof is prudent.
3. Two truths of foolishness
a. Foolishness is inseparately bound to sin.
i. Proverbs 24:9 The devising of folly is sin, and the scoffer is an abomination to mankind.
ii. Proverbs 14:24 The crown of the wise is their wealth, but the folly of fools brings folly.
b. Foolishness is ineffectively dealt with other than by grace.
i. Proverbs 27:22 Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.


April 13, 2018

Exodus – start 4.13.2018

Filed under: Old and New Testament — Adam Osborne @ 3:57 pm

EXODUS

Chapters: | 1 | 2 | 3| 4 | 5 | 6 | 7 | 8 |9 | |10 | |11 ||12 |13 |14 |15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | | 32 | | 33 | 34 | 35 | 36 | 37 | 38| 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50


Chapter 1

Israel Increases Greatly in Egypt

Exo 1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Exo 1:2 Reuben, Simeon, Levi, and Judah,
Exo 1:3 Issachar, Zebulun, and Benjamin,
Exo 1:4 Dan and Naphtali, Gad and Asher.
Exo 1:5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt.
Exo 1:6 Then Joseph died, and all his brothers and all that generation.
Exo 1:7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.
Pharaoh Oppresses Israel

Exo 1:8 Now there arose a new king over Egypt, who did not know Joseph.
Exo 1:9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us.
Exo 1:10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.”
Exo 1:11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses.
Exo 1:12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
Exo 1:13 So they ruthlessly made the people of Israel work as slaves
Exo 1:14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.
Exo 1:15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
Exo 1:16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.”
Exo 1:17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live.
Exo 1:18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?”
Exo 1:19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.”
Exo 1:20 So God dealt well with the midwives. And the people multiplied and grew very strong.
Exo 1:21 And because the midwives feared God, he gave them families.
Exo 1:22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”


Chapter 2

The Birth of Moses

Exo 2:1 Now a man from the house of Levi went and took as his wife a Levite woman.
Exo 2:2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months.
Exo 2:3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank.
Exo 2:4 And his sister stood at a distance to know what would be done to him.
Exo 2:5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it.
Exo 2:6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.”
Exo 2:7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?”
Exo 2:8 And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother.
Exo 2:9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him.
Exo 2:10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

Moses Flees to Midian

Exo 2:11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.
Exo 2:12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand.
Exo 2:13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?”
Exo 2:14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.”
Exo 2:15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.
Exo 2:16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock.
Exo 2:17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock.
Exo 2:18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?”
Exo 2:19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.”
Exo 2:20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.”
Exo 2:21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah.
Exo 2:22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”
God Hears Israel’s Groaning

Exo 2:23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God.
Exo 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exo 2:25 God saw the people of Israel—and God knew.


Chapter 3

  • God was aware of the problem with his children who were in bondage, and He had a plan.
  • The person who God had chosen to lead his people out of bondage, didn’t know the plan, and was afraid or felt incompetent to carry out the plan.

Moses and the Burning Bush

1. Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

  • From Prince, to not even owning his own flock. He was tending Jethro’s flock.
  • Tending the flock – Hebrew suggests “habitual occupation”.
  • Horeb – eventually called Mt. Sinai.

2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.
3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

  • Some people compare the burning bush with the cross…..the words used for bush means to “stick or prick”, which people compare to the crown of thorns….
  • Angel of the Lord – “Clarke’s commentary – Not a created angel, for he is called “Jehovah

4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”

  • God didn’t speak to Moses until He had Moses’ attention. Often God’s Word doesn’t touch our heart the way that it might because we don’t give it our attention.
  • God called to him from within the bush – it is said that this is another occasion where Jesus appeared before His incarnation in the Old Testament as the Angel of the Lord, as he did many times. Judges 2:1-5; Judges 6:11-24; Judges 13:3-22.
  • Moses Moses – God knows us by name! Notice, he called him twice, which implied importance and urgency, as when God called Abraham Abraham.

5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”

  • There will always be distance between God and man. Even in perfection man will never be equal to God.
  • Sandals – removing sandals showed an appropriate humilty, because the poorest and most needy have no shoes, and servants normally went barefoot. Taking off the shoes also was an emblem of laying aside the pollutions contracted by walking in the way of sin.

6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

  • God revealed himself to by declaring His relationship to the patriarchs. Tis reminded Moses that God is the God of the covenant, and His covenant with Israel was still valid and important. It might had been 400 years since the promise, but God remembered, and he was reminding Moses.
  • afraid to look at God – Moses responded as a man who knew he was not only a creature, but also a sinful creature.

7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.
8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.
9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.
10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.”
13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.’”
15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.
16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt.
17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’
18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’
19 But I know that the king of Egypt will not let you go unless a mighty hand compels him.
20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed.
22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”

Chapter 4

Signs for Moses

1. Moses answered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?”
2 Then the Lord said to him, “What is that in your hand?” “A staff,” he replied.
3 The Lord said, “Throw it on the ground.” Moses threw it on the ground and it became a snake, and he ran from it.
4 Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand.
5 “This,” said the Lord, “is so that they may believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.”
6 Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[a]—it had become as white as snow.
7 “Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.
8 Then the Lord said, “If they do not believe you or pay attention to the first sign, they may believe the second.
9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground.”
10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”
11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord?
12 Now go; I will help you speak and will teach you what to say.”
13 But Moses said, “Pardon your servant, Lord. Please send someone else.”
14 Then the Lord’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.
15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do.
16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him.
17 But take this staff in your hand so you can perform the signs with it.”
Moses Returns to Egypt
18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”
Jethro said, “Go, and I wish you well.”
19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill you are dead.”
20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go.
22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son,
23 and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’”
24 At a lodging place on the way, the Lord met Moses[b] and was about to kill him.
25 But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it.[c] “Surely you are a bridegroom of blood to me,” she said.
26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)
27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain of God and kissed him.
28 Then Moses told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform.
29 Moses and Aaron brought together all the elders of the Israelites,
30 and Aaron told them everything the Lord had said to Moses. He also performed the signs before the people,
31 and they believed. And when they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.

1. Give a summary of Chapters 3 and 4.

  • Moses meets God at the burning bush.
  • God tells Moses what his mission is.
  • Moses freaks out.
  • God tells Moses that He will allow his brother Aaron to help.
  • God demonstrates miracles to help convince the timid Moses.

2. Compare Moses call to other calls in the bible:

  • 1 Samuel 3:1-21 – The Lord called Samuel…who was being taught under Eli. Lord called Samuel, Samuel told Eli “Here I am”…etc….
  • 1 Samuel 9:27 -10:8 – Samuel told Saul that the Lord had appointed him to lead his people. The biblical text actually says “Lord has anointed you ruler over his inheritance”
  • Isaiah 6:1-13 – Isaiah saw a vision “Woe is me, for I am a man of unclean lips, and I have seen God”. God commissioned Isaiah as a prophet to Israel.
  • Jeremiah 1:4-19 – God calls Jeremiah… “The word of the Lord came to me, saying, 5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” Something noteworth here, he felt unworthy and too young, and not competent…..Just like Moses did.
  • Ezekiel 1:1-3:11 – Ezekiel called to be a prophet. A huge vision, then a voice…

    He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. 4 The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign Lord says.’ 5 And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them.

  • Matt 4:18-22 – Jesus calling his first disciples, James and his brother John, fishing by the river.
  • Acts 9:1-9 – Jesus called Saul (Paul), on the road to Damascus.

3. What was it about the burning bush that first attracted Moses? Verses 3:1-3

  • The bush didn’t burn up….just kept burning.

4. How did Moses react when he learned he was in the presence of God?

  • He his his face, he was afraid to look at God.

5. Verse 3:2 “Angel of the Lord”. Hebrew and Greek terms could be translated as “messenger” or “angel”.

  • Supernatural being
  • Heavenly being sent by God to deal with mankind
  • Sometimes speaks “as God”, first person singular. Notice, in these verses, it was God himself in the burning bush.
  • Genesis 16:7-11 speaks of the angel of the Lord, but Genesis 16:13 says Hagar saw the Lord Himself.
  • One commentary writer said: “It is certain that from the beginning God used angels in human form, with human voices, in order to communicate with man.”

6. FIRE!. God’s revelation of himself and his will was often accompanied by fire.

  • Exodus 13:21 – By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.
  • Exodus 19:18 – Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[a] trembled violently.
  • 1 Kings 18:24 Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.” Then all the people said, “What you say is good.”

7. Holy. Set apart from the commonplace. Most people incorrectly thought of Power, Strangeness, Inscrutability as being Holy. BUT, God wanted to change the nation’s idea of holiness.

  • Stressed that only HE is holy, not gods or spirits of the pagans
  • What belonged to Him was untouchably, radically holy, and set apart in dramatic ceremonies to emphasize its separation from the commonplace.
  • Morality, righteousness is an essential trait of holiness.
  • No one unrighteous can approach a holy God.
  • Everyone set apart for the Lord had to be righteous or face God’s wrath.

8. The Lord revealed what He intended to do about Israel’s suffering, and Moses’ part in the plan. Verses 3:7-10. What five objections did Moses raise?

  • 3.11 Who am I that I should go?
  • 3:13 What will I tell them?
  • 4:1 What if they do not believe me or listen to me?
  • 4:10 I am slow of speech
  • 4:13 Please send someone else.

9. How did God respond to the false humility of “Who am I”?

  • 3:11 look dude, I made you
  • 3:12 Now go, I will help you speak and I will teach you.

10. How did God deal with Moses’ second objection?

  • Anger.
  • Assigned his brother Aaron to help him with the speaking part of the mission.

11. NAME: In ancient times, someone’s name expressed his character, his identity. Although the Lord’s name was in use before now, the Lord now starts to reveal what that name means through what he does.

  • Exodus 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.
  • Exodus 15:3 The Lord is a man of war: the Lord is his name.
  • Exodus 33:18-19 And he said, I beseech thee, shew me thy glory. 19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
  • Exodus 34: 5-7 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. 6 And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, 7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
    • I AM WHO I AM – God’s active presence. A being with divine presence to Moses and Israel. “I AM” in 3:14 is the Hebrew word “I will be”…..as in “I will be with you”….
    • The LORD – Hebrew is YHWH. “He is” or “He will be”. The Hebrews later decided that God’s name was too holy to use at all so they say Adonai (my Lord) whenever we see YHWH. Modern scholars think it is pronounced “Yahweh.” Some versions use “Jehovah”, and other translations use “the Lord.”

12, In 3:14-22, the Lord elaborates on the basic plan in 3:7-10. What new elements does He add?

  • 3:7-10 God says he has heard his people and it’s time to rescue them.
  • 14-22 Further explains plan, get Elders, Pharoah will not let the people go, but God will strike the Egyptians, then Pharoah will let them go, with lots of riches.

13. FLOWING WITH MILK AND HONEY
Egypt receives almost no rainfall, and it’s only arable land is the four percent that surrounds the Nile. Canaan was very different. It lay on the western tip of the Fertile Crescent and while it was not uniformly lush, it received enough rain and had enough streams and springs to permit the cultivation of many crops and the raising of livestock.

14. In his third objection (see 4:1), Moses attributes unbelief to Israel. To what extent do you think this was fair, and to what extent does it just show Moses’ lack of faith?

  • Moses was proven wrong on the belief of Israel at first. At first, the Jewish leaders believed.

15. How did God disarm this third objection? Verses 4:2-9.

  • God showed him immediate miracles.

16. How is Moses’ objection that he is not eloquent answered in 1 Corinthians 1:17-2:5?

1 Corinthians 1:17 to 2:5
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.

17. Why do you think God made the concession in 4:14-17? What does this say about his character?

14 Then the Lord’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform the signs with it.”
Moses Returns to Egypt

18. How would you paraphrase the Lord’s response to the fourth excuse? Verses 4:11-12.

11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? 12 Now go; I will help you speak and will teach you what to say.”

19. If nothing else, Moses’ excuses gave the Lord a chance to reveal Himself and His character. What does 3:1-4:17 reveal about God?

  • God knows all; can perform miracles as needed upon demand; will provide what you need to accomplish His will; is concerned for his people.

20. What was Moses’ character at this stage in his life?

  • Unsure of himself; scared of Egyptian and also Israelites.

21. THE LORD WAS ABOUT TO KILL HIM (4:24-26). What was that all about?

  • God had commanded that all of Abraham’s male descendants be circumsised (Genesis 17:9-14) as a sign of “cutting” the covenant and offering themselves wholly to God.
  • The rite invited God to “cut off” the man from the nation if he broke the covenant.
  • However, the Egyptians found circumcision disgusting, so Moses may not have been circumcised as a child.
  • Moses’ wife performed the rite on their son and with the severed foreskin touched Moses’ “feet.” (might be polite substitute for the sexual organs, as in Deuteronomy 28:27)
  • In that way, his child’s circumcision would count for him as well.
  • The other possible interpretation is that Moses had not bothered to circusize his son, and God held him responsible for the neglect.

22. What further information do we get about God’s plans in 4:18-23?

18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”
Jethro said, “Go, and I wish you well.”
19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill you are dead.” 20 So Moses took his wife and sons, put them on a donkey and started back to Egypt. And he took the staff of God in his hand.
21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, 23 and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.


Chapter 5

  • Moses was worried that something would go wrong
  • Either Israel wouldn’t believe him or he would louse it up.
  • But, the Hebrews did believe him and sent him and Aaron to go see Pharaoh.
  • But, something goes wrong.

Making Bricks Without Straw

Exo 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.'”

People were allowed time off for worship on their “gods” in Egypt. However, the way that this was worded, it stated that the Hebrew God was “superior” to Pharaoh. This was an insult, and a challenge to Pharaoh, and would not go over well.

Exo 5:2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.”

Pharaoh was rejecting the Lord, and the Lord’s superiority over him. Pharaoh was proud, and self-satisfied, and denying God… like that mentioned in Proverbs 30:9

Proverbs 30:9 lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Exo 5:3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.”

The fact that the Hebrews were worried about the Lord’s wrath, this gave the Pharaoh another reason to believe that the Hebrew nation would serve the Lord, and not Pharaoh.

Exo 5:4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

Moses and Aaron had been meeting with the people. Pharaoh was aware of this, and these meetings had been taking people away from their productive labor. Moses and Aaron were a problem to Pharaoh. Yet, another problem for Pharaoh.

Exo 5:5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!”
Exo 5:6 The same day Pharaoh commanded the taskmasters of the people and their foremen,
Exo 5:7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves.
Exo 5:8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’
Exo 5:9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”
Exo 5:10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw.

  • Taskmasters were Egyptians.
  • Foremen were Jews, Jews who had been placed in positions of responsibility to ensure that the Jews were getting their work done. The Foremen would be held accountable to the Egyptians if the work didn’t get done.

Exo 5:11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.'”
Exo 5:12 So the people were scattered throughout all the land of Egypt to gather stubble for straw.
Exo 5:13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.”
Exo 5:14 And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”
Exo 5:15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this?
Exo 5:16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.”
Exo 5:17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’
Exo 5:18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.”
Exo 5:19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.”

This proves that the Egyptians kept track of each day’s totals. Life was not easy for the Hebrew nation.

Exo 5:20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh;

At this point, Moses and Aaron didn’t have much, if any, authority or power or trust from their own people. Originally the Jewish leaders believed them and trusted them, but not now.

Exo 5:21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

Obedience to our Lord does not always bring immediate blessing. The Israelites are angry at Moses and Aaron. If things weren’t bad enough, now their work is even harder.

Exo 5:22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me?
Exo 5:23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

40 years ago, Moses was treated badly by his own people for killing the Egyptian who was mistreating the Hebrews.

Exo 2:14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.”

Now, Moses was once again being treated badly by his own people for bringing more work, stress, and troubles to the Jews. Moses was feeling very confused right now, his worst dreams was coming true. These were the things he was worried about from the beginning when he questioned the Lord as to if he could do this.


Chapter 6


God Promises Deliverance

Exo 6:1 But the LORD said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.”

strong hand. The Lord’s strong hand, not Pharaoh’s.

3:19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.

Exo 6:2 God spoke to Moses and said to him, “I am the LORD.

I am the Lord: El Shaddai

  • authority, power
  • discernment
  • justice
  • chastening
  • protection
  • destruction
  • provisions and blessings
  • hearer of prayers
  • El is prominent in Genesis as a name for God in his dealings with the patriarchs. El is also the Hebrew word for strength. El is also a generic word for deity. Yahweh (the LORD) is a personal name.

    Exo 6:3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the LORD I did not make myself known to them.
    Exo 6:4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners.
    Exo 6:5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant.

    1Chronicles 16:15 Remember his covenant forever, the word that he commanded, for a thousand generations, 16 the covenant that he made with Abraham, his sworn promise to Isaac, 17 which he confirmed to Jacob as a statute, to Israel as an everlasting covenant, 18 saying, “To you I will give the land of Canaan, as your portion for an inheritance.”

    I have remembered my covenant: is a way of saying that God is about to act in accordance with his covenant with the ancestors.

    Psalms 98:1 A Psalm. Oh sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him. 2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the nations. 3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God.

    Psalms 115:12 The LORD has remembered us; he will bless us; he will bless the house of Israel; he will bless the house of Aaron;

    Exo 6:6 Say therefore to the people of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.

    I will redeem you: a “legal” declaration, as in a close relative, like that pictured by the Kingsman Redeemer in the book of Ruth.

    Outstretched arm: this has significant meaning because in Egyptian art and literature, Pharaoh was pictured in battle gear with his arms stretched out as a way of showing how powerful he was.

    great acts of judgment: would include actions taken against the gods of Egypt. There are many who point out that each of the 10 plagues against Egypt was an attack against supposed Egyptian gods.

    Exo 6:7 I will take you to be my people, and I will be your God, and you shall know that I am the LORD your God, who has brought you out from under the burdens of the Egyptians.
    Exo 6:8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.'”

    Both the Lord, and also the people of Israel would be known by what the Lord is preparing to do. Bringing glory to the Lord is a repeated theme in the book of Exodus. What He is going to do, is beyond what any King of this world could do. What He will do would take divine intervention.

    Exo 6:9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.

    This verse is a lesson for all of us. When we are discouraged, or when we are angry, we have a tendency to not listen to God.

    Exo 6:10 So the LORD said to Moses,
    Exo 6:11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.”
    Exo 6:12 But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?”

    The Lord had a plan. He tells Moses to try again. This was a lesson to the Pharaoh, and this was a lesson for Moses and Aaron, as well as the nation of Israel.

    uncircumsised lips: used elsewhere in the terms of uncircumcised ears, as well as derogatory statements about other nations opposed to Israel.

    Exo 6:13 But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.

    The Genealogy of Moses and Aaron

    Exo 6:14 These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben.
    Exo 6:15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon.
    Exo 6:16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years.
    Exo 6:17 The sons of Gershon: Libni and Shimei, by their clans.
    Exo 6:18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years.
    Exo 6:19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations.
    Exo 6:20 Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years.
    Exo 6:21 The sons of Izhar: Korah, Nepheg, and Zichri.
    Exo 6:22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
    Exo 6:23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar.
    Exo 6:24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites.
    Exo 6:25 Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.
    Exo 6:26 These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.”
    Exo 6:27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.
    Exo 6:28 On the day when the LORD spoke to Moses in the land of Egypt,
    Exo 6:29 the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.”
    Exo 6:30 But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”


    Chapter 7

    Moses and Aaron Before Pharaoh

    The Lord knew Pharaoh is not about to listen to some desert shepherd claiming to be a prophet of some tribal god.
    Since pharaoh says he doesn’t know the Lord well enough to obey him (5:2), the Lord will see to it that he gets to know the God of Israel better.

    Exo 7:1 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.

    • I have made thee a god – At Moses’ word every plague shall come, and at thy command each shall be removed. Thus Moses must have appeared as a god to Pharaoh.
    • Shall be a prophet: The passage is an important one as illustrating the primary and essential characteristic of a prophet, he is the declarer of God’s will and purpose.

    Exo 7:2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.

    • that he send the children of Israel out of his land: this was the principal thing to be insisted upon; and all that was said or done to him was to bring about this end, the release of the children of Israel out of Egypt.

    Exo 7:3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt,

    • Heardening of pharaoh’s heart – this way it would be clear that when the Israelites left Egypt it was not because of the persuasiveness of Moses or the wise leadership of Pharaoh.
    • John Gill: but I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are shown, and plagues inflicted to bring him to it:

    Exo 7:4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment.

    The Lord is starting to reveal His plan to Moses. “out of the land of Egypt by great acts of judgment. As you will read, God will demonstrate that He ALONE is God. Pharaoh’s magicians can’t do what the Lord does. The Lord will prove, unquestionably, that He is LORD of all.

    Exo 7:5 The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.”

    • shall know: i.e. by a great experience. That was the great object of all these ten plagues
    • I may lay mine hand upon Egypt, etc. – The succession of terrible judgments with which the country was about to be scourged would fully demonstrate the supremacy of Israel’s God.

    Exo 7:6 Moses and Aaron did so; they did just as the LORD commanded them.

    • And Moses and Aaron did as the Lord commanded them – After this they never showed any reluctance, or made any objection to any message they were sent with, or any work they were ordered to do, but went about it at once, and performed it with all readiness and cheerfulness:
    • so did they – which is not a superfluous and redundant expression, but very emphatic, showing with what care and diligence they did every thing, and how exactly they conformed in all things to the divine will.

    Exo 7:7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

    • Their ages would indicate that they were not likely to be misled by the enthusiasm of youth. The world is slow to take young men into its confidence.
    • Their ages would be likely to command the respect of those with whom they had to do. The world wants men of tried energy and long experience to achieve its moral emancipation; men in whom hot passion has calmed into a settled force.

    Exo 7:8 Then the LORD said to Moses and Aaron,
    Exo 7:9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'”

    • Serpent/snake: pharaoh wore a cobra made of metal on the front of his headdress as a symbol of sovereignty and protection for the King and a danger for his enemies, so that all would respect his commands. But, when you look at the Hebrew word it means a crocodile; a marine or land monster, that is, sea serpent or jackal: – dragon, sea-monster, serpent, whale. Adam Clarke translate this as “whale”.
    • Staff: in Egypt, a staff and a snake is a symbol of power and authority. See Egyptian art for hints and clues.
    • Notice, this “event” isn’t one of the Ten Plagues, but this was indeed a miracle.

    Exo 7:10 So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent.
    Exo 7:11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts.

      Here in Exodus, the names the sorcerers aren’t mention, but they are mentioned in the New Testament:

      • 2 Timothy 3:8 (KJV) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
      • both of those names are Egyptian names

    Exo 7:12 For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs.

    • ” The magicians were able to imitate the trick of turning staffs into snakes (8-12). However, what do you think it signified that Aaron’s staff swallowed theirs?
    • God was more powerful than the magicians.
    • God’s true miracles devour all lying wonders of Satan.
    • Background on Israel – Israel was unique among ancient cultures in that all forms of occult activity were outlawed because of the people of God were to trust him and his provisions for their security. (Lv 19:26-31 ; Dt 18:9-14 ; 2 Kings 21:1-12)

    Exo 7:13 Still Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.

    The First Plague: Water Turned to Blood

    Exo 7:14 Then the LORD said to Moses, “Pharaoh’s heart is hardened; he refuses to let the people go.

    • Each plague that has an announcement comes with the same command: “Let my people go, so that they may worship me.” The exception is the 10th plague. The last plague, Moses informed Pharaoh that after this last plague, Pharaoh’s own people would come to Moses to beg the Israelites to leave Egypt.
    • Throughout the plagues, Moses did what the Lord told him to do, while Pharaoh did the opposite, just as God had foretold, the implication is that the Lord is sovereign in human affairs.

    Exo 7:15 Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent.

      He goeth out unto the water – The Nile was worshipped under various names and symbols; at Memphis especially, as Hapi, i. e. Apis, the sacred bull, or living representation of Osiris, of whom the river was regarded as the embodiment or manifestation.

      • If, as is probable, the king went to offer his devotions, the miracle would have special force and suitableness.
      • It was also the season of the yearly overflowing, about the middle of June; and the daily rise of the water was accurately recorded, under the personal superintendence of the king.
      • In early inscriptions the Nilometer is the symbol of stability and providential care.

    Exo 7:16 And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed.
    Exo 7:17 Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood.

    • Nile = Exodus 12:12 says the tenth plague is a “judgment on all the gods of Egypt.” It completed what the first nine began, for they were also affronts to the Egyptian nature gods. The first plague judges Ha’pi, the Nile-god who supposedly saw to it that the river flooded at the right time, just enough to provide crucial water and renewed soil, and not so much that villages were inundated. The judgment on the Nile may have been an upset of the flood cycle to prove that Hapi was no real god.

    Exo 7:18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”‘”

    • Shall lothe – The water of the Nile has always been regarded by the Egyptians as a blessing unique to their land. It is the only pure and wholesome water in their country, since the water in wells and cisterns is unwholesome, while rain water seldom falls, and fountains are extremely rare.

    Exo 7:19 And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'”

    • Upon their streams: The “streams” mean the natural branches of the Nile in Lower Egypt.
    • The word “rivers” should rather be “canals”
    • The word rendered “ponds” refers either to natural fountains, or more probably to cisterns or tanks found in every town and village.
    • The “pools”, literally “gathering of waters,” were the reservoirs, always large and some of enormous extent, containing sufficient water to irrigate the country in the dry season.

    Exo 7:20 Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood.
    Exo 7:21 And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt.

    • The fish … The Egyptians subsisted to a great extent on the fish of the Nile. A mortality among the fish was a plague that was much dreaded.

    Exo 7:22 But the magicians of Egypt did the same by their secret arts. So Pharaoh’s heart remained hardened, and he would not listen to them, as the LORD had said.

    Note that the Egyptian magicians could replicate this….but that will end shortly. Shortly the magicians will admit that only God could perform the miracles that will impact Egypt.

    • And the magicians – did so – But if all the water in Egypt was turned into blood by Moses, where did the magicians get the water which they changed into blood?
    • This question is answered in Exo 7:24. The Egyptians dug round about the river for water to drink, and it seems that the water obtained by this means was not bloody like that in the river: on this water therefore the magicians might operate.
    • Again, though a general commission was given to Moses, not only to turn the waters of the river (Nile) into blood, but also those of their streams, rivers, ponds, and pools; yet it seems pretty clear from Exo 7:20 that he did not proceed any further, at least in the first instance; for it is there stated that only the waters of the river were turned into blood.
    • Afterwards the plague doubtless became general. At the commencement therefore of this plague, the magicians might obtain other water to imitate the miracle; and it would not be difficult for them, by juggling tricks or the assistance of a familiar spirit, (for we must not abandon the possibility of this use), to give it a bloody appearance, a fetid smell, and a bad taste. On either of these grounds there is no contradiction in the Mosaic account, though some have been very studious to find one.
    • The plague of the bloody waters may be considered as a display of retributive justice against the Egyptians, for the murderous decree which enacted that all the male children of the Israelites should be drowned in that river, the waters of which, so necessary to their support and life, were now rendered deadly, by being turned into blood. As it is well known that the Nile was a chief object of Egyptian idolatry, and that annually they sacrificed a girl, or as others say, both a boy and a girl, to this river, in gratitude for the benefits received from it.
    • God might have designed this plague as a punishment for such cruelty: and the contempt poured upon this object of their adoration, by turning its waters into blood, and rendering them fetid and corrupt, must have had a direct tendency to correct their idolatrous notions, and lead them to acknowledge the power and authority of the true God.

    Exo 7:23 Pharaoh turned and went into his house, and he did not take even this to heart.

    Pharaoh, demonstrating arrogance and pride. He will be humbled here shortly.

    • neither did he set his heart to this also: had no regard to this miracle of turning the waters into blood, as well as he had none to the rod being turned into a serpent, and devouring the rods of the magicians; he just wasn’t impressed….YET!

    Exo 7:24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile.
    Exo 7:25 Seven full days passed after the LORD had struck the Nile.

    • Review, plague one – the Nile turned to blood; the Egyptians lost their water sources, and their food (fish).
    • Note the irony – the Nile usually brought life from water for crops and food from fish, now the Nile brought death.
    • Seven days – This marks the duration of the plague. The natural discoloration of the Nile water lasts generally much longer, about 20 days. (not sure how we know that 20 day thing).

    Chapter 8

    The Second Plague: Frogs

    Exo 8:1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me.

    • Let my people go – God, gives them notice ……
    • Having been warned, the evil might have been prevented by a timely humiliation and surrendering to God, but of course, not yet.

    Exo 8:2 But if you refuse to let them go, behold, I will plague all your country with frogs.

    • God threatened a plague of frogs for a specific reason.
    • The Egyptian goddess Heqt was always pictured with the head of a frog.
    • Egyptians worshipped the frog as the female goddess Heqt because frogs were common around the Nile, because they reproduced rapidly, and because being amphibians they are part of two worlds, creatures of both land and water.
    • God will show the Egyptians the foolishness of a frog-god!
    • CLARKE: NOTICE WHAT GOD USES HERE…. HE DOESN’T NEED POWERFUL EARTHQUAKES, OR THUNDERBOLTS, OR DYNAMIC POWERFUL ARMIES…. HE HUMBLES THIS NATION WITH GNATS.

    Exo 8:3 The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people, and into your ovens and your kneading bowls.
    Exo 8:4 The frogs shall come up on you and on your people and on all your servants.”‘”
    Exo 8:5 And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!'”
    Exo 8:6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
    Exo 8:7 But the magicians did the same by their secret arts and made frogs come up on the land of Egypt.

    • So, to review, the magicians were able to reproduce plague one, and plague two.
    • But also note, they were able to reproduce it, but not stop it.
    • The Lord had control of his plagues, he can cause them, then he can stop them.
    • The magicians could not stop the plagues, so they were only making conditions worse.

    Exo 8:8 Then Pharaoh called Moses and Aaron and said, “Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.”

    • Entreat the LORD that He may take away the frogs: Pharaoh will not go to the LORD himself, but he will go to Moses as if he were God…..like in verse 7:1 where God told Moses he would be like a God unto Pharaoh
    • This was similar to that of Abraham in Genesis 20:7. Both were called prophets, both prayed for a foreign ruler, and the Lord answered both prayers with relief.
    • The wording of Pharaoh’s request shows that he understood what had happened and what he ought to do.

    Exo 8:9 Moses said to Pharaoh, “Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.”
    Exo 8:10 And he said, “Tomorrow.” Moses said, “Be it as you say, so that you may know that there is no one like the LORD our God.

    Moses sets out to prove that God is all powerful. Moses even tells pharaoh “when” the Lord will get rid of the frogs. Gives him a “day”

    Exo 8:11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.”

    • Even tells him where the frogs will continue to be. Lots of “signs” to prove who our Lord Almighty is.
    • So the LORD did according to the word of Moses: When Moses prays, God answers – and all the frogs die!
    • The description “the land stank” gives a hint at how nauseating it was.

    Exo 8:12 So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh.
    Exo 8:13 And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields.
    Exo 8:14 And they gathered them together in heaps, and the land stank.
    Exo 8:15 But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said.

    • Notice something different here. This is the first time that it is said that Pharaoh hardened his own heart.
    • He hardened his heart: Even when Pharaoh’s plea was granted, his heart did not change
    • he hardened his heart – yet Pharaoh did just as God said he would.
    • Review of 2nd plague. Frogs. Pharaoh’s land stank with rotting, dead flesh of frogs. In their homes, in their palaces, everywhere.
    • Magicians can also do it, but they can’t stop it. Only God can do that.
    • God started and stopped it at will, even allowing Pharaoh to choose when the plague would stop.


    The Third Plague: Gnats

    Exo 8:16 Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.'”

    • This plague comes unannounced. This time God does not show Pharaoh the mercy of a warning and an invitation to repentance.We must never think God is unfair when He does not show mercy. If someone is totally fair, they would never show mercy.

    Exo 8:17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt.

    • This plague struck at the heart of all Egyptian worship, especially at their priests.
    • The Egyptian priesthood was extremely scrupulous about hygiene and ritual cleansing and an infestation of lice made them unable to worship their gods.
    • ALSO….The plague of lice was also upon every beast. The gods of Egypt would not receive the sacrifice of lice-infested animals, so this stopped their sacrificial system.

    Exo 8:18 The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast.

    • If these magicians could use occult powers to change a rod into a snake, to turn water into blood, and to summon frogs, why couldn’t they bring forth lice?
    • Because as great as Satan’s power is, it is limited – and it comes to its limit rather early.

    Exo 8:19 Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.

    • OK, now it begins. The magicians couldn’t reproduce it and THEY said “This is the finger of God.”
    • The magicians could not create animate life from inanimate dust….only God can do that.
    • This is the finger of God: When the magicians say this to Pharaoh, it shows they know there is a power greater than their own, yet it is a power that they do not honor and serve.
    • Pharaoh’s heart grew hard, and he did not heed them:
    • The hardness of Pharaoh’s heart is shown when he will not even heed the analysis of his own advisers.
    • SUMMARY:
    • IMPACTED THEIR FALSE RELIGIONS,
    • IMPACTED THEIR PREISTS;
    • THE MAGICIANS COULDN’T DO IT;
    • THE MAGICIANS STATED “THIS IS THE FINGER OF GOD”,
    • BUT EVEN THEN, THEY DIDN’T START WORSHIPING JEHOVAH.
    • PHARAOH DIDN’T LISTEN TO HIS OWN PEOPLE
    • AND PHARAOH DIDN’T GIVE IN, JUST AS GOD PREDICTED, SO THIS PROVES GOD TO BE RIGHT, AGAIN.


    The Fourth Plague: Flies

    Exo 8:20 Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me.

    • Let My people go, that they may serve Me: There is no record of a specific reply from Pharaoh to this request, but since the plague came, he obviously did not soften his heart towards the LORD God or Israel.
    • Perhaps the reaction isn’t described because there was no reaction – perhaps he just ignored Moses’ message.

    Exo 8:21 Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand.
    Exo 8:22 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth.

    • Not only does the Lord cause plagues, but he can provide protection to His people, in the same area as the Egyptians.
    • Sovereign presence and control.

    Exo 8:23 Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”‘”

    Here you go. Now God is proving that he is capable of protecting his people, while punishing others. Within the same area, God choses what and where he will impact.

    Exo 8:24 And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants’ houses. Throughout all the land of Egypt the land was ruined by the swarms of flies.

    • The land was corrupted (ruined) because of the swarms of flies: This shows that the point of this plague was probably the same as the plague of lice.
    • The Egyptian gods could not be worshipped amidst this uncleanness.

    Exo 8:25 Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.”

    This is the first time Pharaoh has agreed to let them sacrifice to God. But, there will be restrictions.

    • Here, Pharaoh suggests a compromise, allowing Israel a holiday for their God, but demanding they stay within the land of Egypt to worship.
    • This is the natural course of action for politicians but God is no politician. He will strike no bargain with Pharaoh.

    Exo 8:26 But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us?

    • If we sacrifice the abomination of the Egyptians before their eyes, then will they not stone us? Moses reminds Pharaoh of the social uproar this would cause, and sticks to the original request, refusing to compromise.
    • We see God building character and strength in Moses. Perhaps when he first appeared before Pharaoh he would have been willing to strike this kind of bargain. Now he really knows that God is control, and he doesn’t have to settle for less than the perfect will of God.

    Exo 8:27 We must go three days’ journey into the wilderness and sacrifice to the LORD our God as he tells us.”
    Exo 8:28 So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.”

    • Pharaoh’s stipulations in verses 25 to 28 show that he still thought he was in charge and could assert his authority.
    • His “don’t go very far” uses an the kind of negative command that only someone with superior status could command.
    • I will let you go, that you may sacrifice to the LORD your God in the wilderness:
    • This is a clear promise, and one that Pharaoh did not live up to. We cannot tell if Pharaoh deliberately lied to Moses or simply changed his mind once the plague of flies was gone.
    • Many people “turn to God” in a time of calamity, and when things get better, almost immediately turn their hearts back in hardness to God. Pharaoh isn’t an unusual specimen of humanity; he is a rather typical one.
    • HARDENING OF OUR HEARTS. As we continue in sin, God can allow our hearts to harden.
    • Intercede for me: This shows Pharaoh knows exactly who the plagues are coming from, and how they can be stopped (by appealing to the LORD God).

    Exo 8:29 Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.”

    • and I will entreat the Lord that the swarms of flies may depart from Pharaoh; obviously since God sent them, he only could remove them, and he could do the one as easily as he did the other:
    • but let not Pharaoh deal deceitfully any more, in not letting the people go to sacrifice to the Lord; as in the earlier plague of frogs, refusing to let them go when it was past; which Moses calls an illusion, a mocking of them, and dealing deceitfully.

    Exo 8:30 So Moses went out from Pharaoh and prayed to the LORD.
    Exo 8:31 And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained.

    • Once again, for the 4th time, God proves that He is the cause of the plague, that He controls the start, and the end. No one but him is in control.

    Exo 8:32 But Pharaoh hardened his heart this time also, and did not let the people go.

    • Once again, Pharaoh hardened his heart, just as God has predicted.
    • Review of 4th plague: Upon Pharaoh, his officials, his people, but NOT on the Hebrew nation!
    • To let the Hebrew nation go that would have been letting a huge workforce go, a huge loss of resources for labor.


    Chapter 9

    The Fifth Plague: Egyptian Livestock Die

    Exo 9:1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me.
    Exo 9:2 For if you refuse to let them go and still hold them,

    • Refuse to let them go / holding them = uses a form of the same verb that 4:4 uses where Moses “caught” the snake.
    • Egyptian art sometimes depicts the king as a warrior with one hand grasping a captive by the hair, and in the other hand holding a club ready to strike the captive.

    Exo 9:3 behold, the hand of the LORD will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks.

    • Livestock 9:3. The Egyptians worshiped many animals and animal headed deities, including the bull gods Apis and Mnevis, the cow-god Hathor and the ram-god Khnum. Thus Egyptian religion is again rebuked and ridiculed.
    • Notice, this was every type of livestock….beasts of burden, etc. This would impact everything, from family life, to community, to government. There was no equipment back then, no John Deere, just livestock.

    Exo 9:4 But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that belongs to the people of Israel shall die.”‘”

    • Once again, God shows his power and providence and sovereignty by choosing what will happen to whom….even though they are right next to each other. The cattle of Israel breathed in the same air, drank of the same water, and fed in the same pastures, they had not the pestilence as the cattle of Egypt had; and the word here used signifies a marvelous separation

    Exo 9:5 And the LORD set a time, saying, “Tomorrow the LORD will do this thing in the land.”

    • Once again, total control of the universe, the earth, the stars, etc. Chronos TIME.
    • For the coming of this plague, that it might plainly appear it came from him, and was not owing to any natural cause

    Exo 9:6 And the next day the LORD did this thing. All the livestock of the Egyptians died, but not one of the livestock of the people of Israel died.

    • You want proof, there ya have it. God says when, God says where, how, and why!

    Exo 9:7 And Pharaoh sent, and behold, not one of the livestock of Israel was dead. But the heart of Pharaoh was hardened, and he did not let the people go.

    So, this is a little different. Pharaoh checked to see if only Egyptian livestock was dead. But still, he didn’t get the people go.


    The Sixth Plague: Boils

    Exo 9:8 And the LORD said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh.

    • IN SIGHT OF PHARAOH.. this was to be done before Pharaoh, that he might be an eyewitness of the miracle, he himself seeing with his own eyes that nothing else were cast up into the air but a few light ashes;
    • and this was to be done towards heaven, to show that the plague or judgment came down from heaven, from the God of heaven, whose wrath was now revealed;
    • and Moses he was to do this; he alone.

    Exo 9:9 It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt.”

    • The Egyptian “boils” were infamous enough that the boils were included as a “disobedience curse” in Deuteronomy 28:27.

    Exo 9:10 So they took soot from the kiln and stood before Pharaoh. And Moses threw it in the air, and it became boils breaking out in sores on man and beast.
    Exo 9:11 And the magicians could not stand before Moses because of the boils, for the boils came upon the magicians and upon all the Egyptians.

    • for the boil was upon the magicians, and upon all the Egyptians; but not upon Moses and Aaron, nor upon any of the Israelites,
    • Moses and Aaron stood before Pharaoh but the magicians could not stand before Moses.
    • This turnabout of wording enhances the status of Moses by putting him in the position oh “holding court.”

    Exo 9:12 But the LORD hardened the heart of Pharaoh, and he did not listen to them, as the LORD had spoken to Moses.

    • Exodus 4:21 And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go.

    • This is the first instance in which the LORD hardened Pharaoh’s heart. Earlier notices have mentioned his hearts condition or mentioned that Pharaoh did the hardening.
    • TO REVIEW: These boils impacted man and beast.
    • MAGICIANS HAVE DISAPPEARED
    • BELIEF IN FALSE GODS BEING DESTROYED, SYSTEMATICALLY, ONE AT A TIME


    The Seventh Plague: Hail

    Exo 9:13 Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews, “Let my people go, that they may serve me.
    Exo 9:14 For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth.

    • Know that there is none like me in all the earth…. Well, if you didn’t believe me by now….you are going to get another lesson….etc.
    none like me in all the earth“. See, these were powerful, these picked and chose their targets, nothing or no-one could do what our Lord is doing here.

    Exo 9:15 For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth.
    Exo 9:16 But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.

    And in very deed for this cause have I raised thee up
    • BARNES: God kept Pharaoh “standing”, i. E. Permitted him to live and hold out until His own purpose was accomplished.
    • BULLINGER: made thee to stand, i.e.”preserved thee “through all the plagues and till the end.
    • In other words…. God has preserved this king, and his people, to show the world, who god is, and that god’s name will be shown across the earth.
    • And, isn’t that exactly what is happening now, in our world today? We are reading about this pharaoh, and pharaohs “legacy” if you will, that god’s word is still coming true….

    Exo 9:17 You are still exalting yourself against my people and will not let them go.

    • Throughout the conflict with Pharaoh, the Lord was demonstrating his right to rule while calling for allegiance and obedience.

    Exo 9:18 Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now.

    such that has never been in Egypt“: That is quite a statement. Egypt is one of the oldest nations we have recorded.

    Exo 9:19 Now therefore send, get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.

    • Previous plagues did not include direct commands about how to avoid damage.

    Exo 9:20 Then whoever feared the word of the LORD among the servants of Pharaoh hurried his slaves and his livestock into the houses,
    Exo 9:21 but whoever did not pay attention to the word of the LORD left his slaves and his livestock in the field.
    Exo 9:22 Then the LORD said to Moses, “Stretch out your hand toward heaven, so that there may be hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.”
    Exo 9:23 Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt.
    Exo 9:24 There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation.

    So before, we talked about lice, gnats, flies…the little stuff. But, god can also control the forces of nature, the powers of thunder, lightning, hail! So, he’s got it all covered, little to biggest of all.

    Exo 9:25 The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field.
    Exo 9:26 Only in the land of Goshen, where the people of Israel were, was there no hail.

    There you go….the Lord’s provisions for his people!

    Exo 9:27 Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong.
    Exo 9:28 Plead with the LORD, for there has been enough of God’s thunder and hail. I will let you go, and you shall stay no longer.”
    Exo 9:29 Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s.

    • “As soon as I am gone out of the city”…. God is allowing Moses to speak independently, for God’s overall purposes, to show the Egyptians that there is no God like the Hebrew God!
    • Spread abroad my hands – was a gesture associated with prayer and a sign of need and dependence.
    • THE EARTH IS THE LORD’S….THIS IS A NEW STATEMENT… The seventh plague added significance to the Lord’s name by showing his ownership of and sovereignty over the entire earth, not just a portion as with many pagan gods.

    Exo 9:30 But as for you and your servants, I know that you do not yet fear the LORD God.”

    • Moses pointed pharaoh to the source of Egypt’s problems…
    • they had not feared him yet; the confession of sin that he made did not come from the true fear of God, but from a dread of punishment

    Exo 9:31 (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud.
    Exo 9:32 But the wheat and the emmer were not struck down, for they are late in coming up.)
    Exo 9:33 So Moses went out of the city from Pharaoh and stretched out his hands to the LORD, and the thunder and the hail ceased, and the rain no longer poured upon the earth.
    Exo 9:34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants.

    “He and his servants”…. this is new….

    Exo 9:35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the LORD had spoken through Moses.

    • as the Lord had spoken by Moses; that so his heart would be hardened until the signs and wonders were multiplied upon him, God designed to perform, AGAIN, AS GOD SAID IN Exo 4:21.


    Chapter 10

    The Eighth Plague: Locusts

    Exo 10:1 Then the LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them,

    • 9:34, and 35, and 10:1….. These verses contain three references to the hardening of Pharaoh’s heart following the plague of hail.
    • 1. The first reference names Pharaoh as the agent (he…hardened his heart), and it says that his officials did the same.
    • 2. The second names no agent and simply describes the condition (Pharaoh’s heart was hard).
    • 3. The third names the Lord as the agent (I have hardened his heart and the hearts of his officials).
    • The first (9:34) and the third (10:1) use the same verb. So it seems that both Pharaoh and the Lord are responsible for the condition.

    Exo 10:2 and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.”

    • This is new. This prologue to the plague of locusts introduces the topic of provisions for remembering and recording what the Lord has done for them. THIS WILL BECOME A MAJOR THEME, TO REMEMBER WHAT THE LORD HAS DONE.
    • The hardening of the Egyptian hearts was the occasion for miraculous signs that the Israelites should recount to succeeding generations so they would know who the Lord is.

    Exo 10:3 So Moses and Aaron went in to Pharaoh and said to him, “Thus says the LORD, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
    Exo 10:4 For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,
    Exo 10:5 and they shall cover the face of the land, so that no one can see the land. And they shall eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field,
    Exo 10:6 and they shall fill your houses and the houses of all your servants and of all the Egyptians, as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.'” Then he turned and went out from Pharaoh.
    Exo 10:7 Then Pharaoh’s servants said to him, “How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God. Do you not yet understand that Egypt is ruined?”

    • This is the first time Moses and Aaron deliver the plague announcement and then leave, showing the Lord’s control of events and revealing to readers what will happen.
    • Pharaoh’s officials blamed Moses for the problem. Also, notice that they correctly assumed that more trouble was coming.

    Exo 10:8 So Moses and Aaron were brought back to Pharaoh. And he said to them, “Go, serve the LORD your God. But which ones are to go?”
    Exo 10:9 Moses said, “We will go with our young and our old. We will go with our sons and daughters and with our flocks and herds, for we must hold a feast to the LORD.”
    Exo 10:10 But he said to them, “The LORD be with you, if ever I let you and your little ones go! Look, you have some evil purpose in mind.

    • For evil is before you / look out – your headed for trouble. Various commentaries have different views on this:
    • Could be Pharaoh warning Moses that he was going to be in trouble from Pharaoh
    • Or it could be that the current discussion was going to bring much trouble to Egypt

    Exo 10:11 No! Go, the men among you, and serve the LORD, for that is what you are asking.” And they were driven out from Pharaoh’s presence.

    You can’t make deals with God. God is God, not someone who makes deals. You do it HIS way, or pay the price. This is the 8th plague, he is proving that He is long-suffering, but simultaneously proving that only he can do those types of miracles.

    Exo 10:12 Then the LORD said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so that they may come upon the land of Egypt and eat every plant in the land, all that the hail has left.”
    Exo 10:13 So Moses stretched out his staff over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night. When it was morning, the east wind had brought the locusts.
    Exo 10:14 The locusts came up over all the land of Egypt and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before, nor ever will be again.
    Exo 10:15 They covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees that the hail had left. Not a green thing remained, neither tree nor plant of the field, through all the land of Egypt.
    Exo 10:16 Then Pharaoh hastily called Moses and Aaron and said, “I have sinned against the LORD your God, and against you.

    • Haste…. This is new. Pharaoh is in a hurry here. Panic by the King. Monarchs like to show an image of serenity and control. Pharaoh’s hurry to call Moses and Aaron back, his confession, and his request for relief from the plague show its impact on him.
    • GILL: This confession did not arise from a true sense of sin, as committed against God, but from the fright he was in, and fear of punishment continued upon him, to the utter ruin of him and his people.
    • DAVID GUZIK COMMENTARY: I have sinned against the LORD your God and against you: Pharaoh did the same thing in Exo 9:27-28. He said the words of repentance but did not follow through with the actions. His heart was only hardened more after God relented and showed mercy.

    Exo 10:17 Now therefore, forgive my sin, please, only this once, and plead with the LORD your God only to remove this death from me.”
    Exo 10:18 So he went out from Pharaoh and pleaded with the LORD.
    Exo 10:19 And the LORD turned the wind into a very strong west wind, which lifted the locusts and drove them into the Red Sea. Not a single locust was left in all the country of Egypt.
    Exo 10:20 But the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go.

    It has been written that the reason that “God” hardened his heart, was so that the nation would see God’s awesome, powerful, miraculous works. It has also been written that God only hardened a heart that was already hard. The thought being that God didn’t harden a soft heart, he hardened an evil, already hard heart.


    The Ninth Plague: Darkness

    Exo 10:21 Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.”

    • An insult to the sun-god Ra (or Re), one of Egypt’s chief deities.
    • Pharaoh was believed to be the son of Ra (Re)

    Exo 10:22 So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days.

    • Darkness which may be felt: not a normal darkness, but dark to the core.
    • David Guzik commentary: Seemingly, God did not even allow artificial light sources to work. The Egyptians would attempt to use candles and lamps but were unable to produce light.

    Exo 10:23 They did not see one another, nor did anyone rise from his place for three days, but all the people of Israel had light where they lived.

    • Now God controlled where light was, and wasn’t. In the same geographical area….
    • not being able to find the way to the door,
    • not able to do any business
    • don’t you think that the Egyptians were quite amazed and confounded

    Exo 10:24 Then Pharaoh called Moses and said, “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.”

    • Pharaoh’s restriction of the movement of the flocks and herds of the Israelites showed that he was still unwilling to submit to the Lord.

    Exo 10:25 But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God.
    Exo 10:26 Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.”
    Exo 10:27 But the LORD hardened Pharaoh’s heart, and he would not let them go.
    Exo 10:28 Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.”

    • Pharaoh finally had enough. He threatened to kill Moses if he saw him again. He is still not giving in, he thinks he is still in control.

    Exo 10:29 Moses said, “As you say! I will not see your face again.”



    Chapter 11

    A Final Plague Threatened

    Exo 11:1 The LORD said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely.

    The Lord already knows when, where, and how about everything. There are no surprises to God.

    “Yet one plague more I will bring upon Pharaoh and upon Egypt.;
    o upon him and all his subjects
    afterward he will let you go;
    o out of Egypt readily, at once, and not attempt to stop or slow you down.
    when he shall let you go;
    o declare his will, give leave and orders for it:
    he will drive you away completely;
    o absolutely, entirely, without any exception or limitation, them, their wives, their children, their flocks and herds, and whatsoever belonged to them,
    o without any restraint in any respect, and without any condition of return, but will be unlimited, and unconditional.

    Exo 11:2 Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.”

    o to ornament themselves with at the feast they were going to keep
    o made of gold and silver, such as were fit and proper to be used at sacrifices and feasts, for the doing of which the divine authority was sufficient;
    o that they might be paid for their hard service they had been made to serve for so many years, without having a proper reward for it

    Exo 11:3 And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people.

    God was touching the heart of the Egyptian people. No one can hide from God.

    o And the Lord gave the people favor in the sight of the Egyptians,….
    o So that they freely and willingly give them the things they asked of them
    o And so that the Egyptians don’t mess with them at the last moment

    moreover, the man Moses was very great in the land of Egypt;

    o his name was famous throughout the whole land, because of the signs and wonders, and miracles wrought by him;
    o they took him to be a very extraordinary person, as he was, and had him in great esteem, because at his requests the plagues were removed from them,
    o AND, once again, God’s prophecy is exactly correct. He stated that Moses would become like a god to them.

    • in the sight of Pharaoh’s servants;
    o his ministers, his courtiers, and his counsellors: and in the sight of the people; the common people.

    Exo 11:4 So Moses said, “Thus says the LORD: ‘About midnight I will go out in the midst of Egypt,
    Exo 11:5 and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.

    Two points are to be noticed:
    1. The extent of the death plague: the whole land suffers in the persons of its firstborn, not merely for the guilt of the Pharaoh, but for the actual participation of the people in the crime of infanticide as mentioned in Exo 1:22.
    Exo 1:22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”
    2. But God does impose constraint, or limits: Pharaoh’s command had been to slay ALL the male children of the Israelites, but only one child in each Egyptian family was to die.

    Firstborn of beasts – This plague has a special force in reference to the worship of beasts, which was universal in Egypt; each district having its own sacred animal, adored as a manifestation or representative of the local deity.

    Exo 11:6 There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again.

    And there shall be a great cry throughout all the land of Egypt,…. Of parents for the loss of their firstborn sons, their heirs, children for the loss of their family members;

    such as there was none like it, nor shall be like it any more; this is quite a statement….the worse crying ever… or ever will be….

    Exo 11:7 But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’

    AGAIN, God protecting His people. Total control of the heavens, and the universe, everything.

    But against any of the children of Israel shall not a dog move his tongue, against man or beast,…. no hurt should be done to man or beast among the Hebrew,

    that you may know that the LORD makes a distinction between Egypt and Israel; by preserving them and theirs, when the firstborn of Egypt were destroyed,

    Exo 11:8 And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger.

    shall come down unto me; from Pharaoh’s palace, to the place where Moses had dwelt during the time he had been in Egypt
    and bow down to me; humbly, and earnestly begging him to leave. Also, bow down would indicate reverence, thus once again, God’s prophecy that Moses would be like a god to the Egyptians came true.
    saying, ‘Get out, you and all the people who follow you: all of them, would be desired to depart, and not a man remain behind: this was fulfilled, Exo 12:31,
    and after that I will go out; out of the land of Egypt, Moses, and all the children of Israel:
    and he went out from Pharaoh in a great anger;

    • Holy and righteous indignation for the repeated falsehood, and the way the king didn’t feel any regret.
    • and this strong emotion was stirred in Moses, for the dishonor done to God

    Exo 11:9 Then the LORD said to Moses, “Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.”

    • If Pharaoh had yielded at the first, or even after two or three miracles, God’s greatness and power would not have been shown forth very remarkably.
    • Neither the Egyptians nor the neighboring nations would have been much impressed.
    • If Pharaoh had yielded at the first, The circumstances would soon have been forgotten.
    • As it was, the hardness of Pharaoh’s heart, while it delayed the departure of the Israelites for a year, and so added to their sufferings, was of advantage to them in various ways:—
      • It gave them time to organize themselves, and make all necessary preparations for a sudden departure.
      • It deeply impressed the Egyptians and led them to abstain from all interference with the Israelites for above three centuries.
      • It impressed the neighboring nations also to some extent, and prevented them from offering opposition to the Israelites.

    Exo 11:10 Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.



    Chapter 12

    The Passover

    Exo 12:1 The LORD said to Moses and Aaron in the land of Egypt,
    Exo 12:2 “This month shall be for you the beginning of months. It shall be the first month of the year for you.

    So the first month of the Hebrew calendar will now be “Abib” (March April. See Chapter 13:4)

    Exo 12:3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.
    Exo 12:4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
    Exo 12:5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,
    Exo 12:6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.

      Verse 3 said take the lamb on the tenth. Now this verse 6 said on the 14th kill it…..what’s that all about, why a 4 day wait?

    • CSB. To observe it, to make sure it is perfect, without blemish.
    • CSB. Also, to draw attention to what was ahead.

    Exo 12:7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
    Exo 12:8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.

    roasted on a fire represents “quick”. Someone who could stay longer would boil food in water.

    Exo 12:9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
    Exo 12:10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
    Exo 12:11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.
    Exo 12:12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.
    Exo 12:13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.
    Exo 12:14 “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

    • CSB. The declarations it is the LORD’s Passover and I am the LORD reinforce the truth that what was happening centered on God’s identity and his self-revealing actions.
    • In this instance he exercised his ability and right to execute judgments against all of the gods in Egypt.

    Exo 12:15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.
    Exo 12:16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you.
    Exo 12:17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever.
    Exo 12:18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening.
    Exo 12:19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.
    Exo 12:20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”

    • CSB. Eating unleavened bread would remind the Israelites of their rapid departure from Egypt that did not allow time for a leavening agent to make the bread rise.
    • CSB. Those who ate leavened bread showed disdain for what the Lord had done in founding Israel as a nation and were subject to either banishment or the death penalty.

    Exo 12:21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb.
    Exo 12:22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.

    CSB. Hyssop. Used in cleaning rituals (Leviticus, Numbers; Psalms; Hebrews).

    Exo 12:23 For the LORD will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to enter your houses to strike you.
    Exo 12:24 You shall observe this rite as a statute for you and for your sons forever.
    Exo 12:25 And when you come to the land that the LORD will give you, as he has promised, you shall keep this service.
    Exo 12:26 And when your children say to you, ‘What do you mean by this service?’
    Exo 12:27 you shall say, ‘It is the sacrifice of the LORD’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.'” And the people bowed their heads and worshiped.
    Exo 12:28 Then the people of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did.

    The Lord was telling them how to worship Him, how everything in their lives would remind them that He is active and involved in their lives, and how He is LORD of all.

    The Tenth Plague: Death of the Firstborn

    Exo 12:29 At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.

    • Once again, God even showed mercy with this curse. Years ago, Pharaoh had killed “all” male born children, whereas here, God only slays the firstborn.
    • From the first born of Pharaoh, to the firstborn of the captive who was in the dungeon…… bible showing both extremes, including all people in between.

    Exo 12:30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead.
    Exo 12:31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said.
    Exo 12:32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” Was Pharaoh worried about future plagues and was asking for no more?

    The Pharaoh had told Moses that the next time he saw him that Moses would die, but that didn’t happen.

    When the Pharaoh said “and bless me also“…. things could have gone much better for the Egyptians. Genesis 12:3 states that God will bless those that bless Israel. There are a lot of different commentary remarks on verse 32, is it possible that Pharaoh realized how powerful God really is, and now wanted to get on God’s good side? Or was it that he was so grieved by the loss of his nation’s first born children that he wanted to make good? Or was he trying to make sure that Egypt was never given any more plagues for the life of the nation?

    The Exodus

    Exo 12:33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.”

    “We shall all be dead.” they expected that they themselves, and the rest of their families, would be struck with death next; and this they feared would be the case in a very little time, if they did not depart.

    Exo 12:34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders.
    Exo 12:35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing.

    King James uses “borrowed” not “asked”.
    borrowed = shaw-al’, shaw-ale’

    A primitive root; to inquire; by implication to request; by extension to demand: – ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.

    Exo 12:36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.

    King James uses “spoiled” here, not plundered.
    spoiled = nâtsal

    naw-tsal’

    A primitive root; to snatch away, whether in a good or a bad sense: – X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).

      Some translations say “and they spoiled the Egyptians”;

    • stripped them of their substance and riches, of their most valuable things; in doing which they were not criminal, since they did it by the direction and authority of God, who has a right to dispose of all the things in the world; and to take of them from one, and give to another, as he pleases;
    • nor was any injustice done to the Egyptians, who owed all this, and perhaps abundantly more, to the Israelites, for the labour and service they had served them in for many years;
    • besides, they were the sworn enemies of Israel, and the Lord had now put himself at the head of the armies of Israel, and was contending with them, and in time of war, is lawful to spoil, plunder, and distress an enemy, in whatsoever way it can be done.
    • And thus the promise made to Abraham, that his posterity should come out with great substance, was fulfilled, Gen 15:14.

    Exo 12:37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.

    And the children of Israel journeyed from Rameses to Succoth:
    • Rameses was a place in Goshen.
    • The distance between these two places was not so great; for Succoth from Rameses it is computed was eight miles only.

    were about six hundred thousand on foot, that were men, besides children:
    • Some scholars suggest to include the elderly, women and children would be anywhere from 250,000; others say 380,000 , while others say 600,000, but then other theologians, like the writers of our CSB BIBLE we use here at LBC, the way they compute the numbers, all say over 2 million people.

    Exo 12:38 A mixed multitude also went up with them, and very much livestock, both flocks and herds.

    CSB: Mixed multitude: may have included other laborers who saw an opportunity to escape from Egyptian servitude, but who had not come to faith in the Lord.
    • JOHN DILL: And a mixed multitude went up also with them,…. Some of these were Egyptians, and some of other nations that had resided in Egypt, and who, on various accounts, might choose to go along with the children of Israel; some through intermarriages with them.
    • JOHN DILL: and flocks and herds, even very much cattle; the greatest part of which must be supposed to belong to the children of Israel, whose cattle were not destroyed when those of the Egyptians were;
    o and the rest might be the cattle of such who feared and regarded the word of God, and took their cattle into their houses at the time of the plague of hail, whereby they were preserved.

    Exo 12:39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.

      Yeast, unleavened cakes: In the New Testament, leaven is normally a “bad” thing:

    • Luke 12:1 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.
    • 1 Corinthians 5:8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

    Exo 12:40 The time that the people of Israel lived in Egypt was 430 years.
    Exo 12:41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt.

    430 years, on that very day.
    King James uses the selfsame day: i.e. the fifteenth day of the seventh month. The years of the solar cycle show that it was the day that Abraham left “Ur of the Chaldees”.

    Exo 12:42 It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations.

    Institution of the Passover

    Exo 12:43 And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it,
    Exo 12:44 but every slave that is bought for money may eat of it after you have circumcised him.
    Exo 12:45 No foreigner or hired worker may eat of it.
    Exo 12:46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones.
    Exo 12:47 All the congregation of Israel shall keep it.
    Exo 12:48 If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.
    Exo 12:49 There shall be one law for the native and for the stranger who sojourns among you.”
    Exo 12:50 All the people of Israel did just as the LORD commanded Moses and Aaron.
    Exo 12:51 And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts.



    Chapter 13

    CSB: Now the Lord brings to a glorious conclusion the deliverance of His people. This portion of the story peaks with God’s judgments on Egypt and gives us a first glimpse of Israel’s response to God’s leadership through Moses.

    CSB introduction: In addition to have the Passover Feast, and the festival of Unleavened bread, this Israelites would memorialize what the Lord had done for them when they set apart, or consecrated, the firstborn males of both humans and animals.
    In future years the Israelites were to reenact certain events of the exodus. They would eat a meal like their last one in Egypt, and they would eat unleavened bread, as they had done in the early days of their journey out of Egypt.
    Because the Lord had distinguished and redeemed Israel, his firstborn, they would redeem their firstborn sons.
    All these people, and animals, and events were built into Israelite life as reminders of the Lord’s identity. He was known for his actions, and he gave meaning to the lives of his people.

    CSB: more on the “FIRSTBORN” =
    • Inheritance laws usually gave the firstborn son a portion twice as big as the other sons. (Deut 21:15-17)
    • The firstborn son was prized because he embodied the father’s strength. (Micah 6:7 & Zech 12:10)
    • “Bekor” (word for firstborn) could also indicate status since Israel was God’s firstborn son among the nations. Ex 4:22
    o Exodus 4:22 Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son,
    • God judged the firstborn in Egypt for Egypt’s mistreatment of his firstborn, whether man or beast.
    o Num 3:13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.”
    • The firstborn of the flock and herd became sacrifices.
    o Lev 27:26 “But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD’s.
    • Later, the Davidic king was God’s firstborn among earth’s kings.
    o Psa 89:27 And I will make him the firstborn, the highest of the kings of the earth.

    Consecration of the Firstborn

    Exo 13:1 And the LORD spake unto Moses, saying,
    Exo 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

    CSB: Later, the Lord explained that he had consecrated every firstborn male of Israel as belonging to him. Remember, this means to “set apart” for religious purposes.
    o Num 3:13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.”

    Sanctify
    qâdash

    kaw-dash’

    A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally): – appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.

    The Feast of Unleavened Bread

    Exo 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
    Exo 13:4 This day came ye out in the month Abib.

    • Abib = April

    Exo 13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

    • All the “ites” (Canaanites; Hittites, Amorites; Hivites; Jebusites), the Israelites would eventually drive all these people out of Canaan, the Promised Land given to Israelites by God. NOTE: DEUT 7:1 indicates that that the Lord drove them out, not the power of Israel, but God’s power:
    o Deu 7:1 “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you,
    o ALBERT BARNES: The first word “Canaanite” is generic, and includes all the Hamite races of Palestine. (Generation that descended from Ham, son of Noah.)
    o Who remembers what happened between Noah, Ham, and Canaan? Genesis 9:20-25
     First…. Ham was Noah’s youngest son.
     Canaan was Ham’s youngest son.
     So, Noah was of course Canaan’s grandfather.
     Now, Noah planted vineyard, got drunk, passed out in his tent.
     Ham, Noah’s youngest son, went in and saw Noah naked.
     Ham told his two brothers, Shem and Japheth, so those two took a garment, they went in to the tent “backwards” to cover Noah up, so they wouldn’t see Noah naked.
     When Noah woke up, Noah cursed Canaan….but remember, it was Canaan’s father HAM, who had started this whole mess.
     Why, the bible isn’t clear. It is said that the words Son and GrandSon can be used the same way, so maybe it was Canaan who started the mess. The bible isn’t clear on this.
     But anyway, Canaanites, were bad people, because they were cursed, and they were descendants of Canaan, who was the son of Ham, who was the youngest son of Noah.

    Exo 13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

     seventh day there shall be a feast to the LORD = a holy gathering, and no work shall be done, except preparing the food for the gathering.

    Exo 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

     Unleavened bread shall be eaten seven days,…. From the evening of the fourteenth day, to the evening of the twenty first, not only they were to abstain from leaven, but that they were obliged to eat unleavened bread
     OK, WHERE DOES THE 14TH to 21st come from? Rewind one chapter, to Exodus 12:18.
    o Exo 12:18, In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. (First month, meaning “Abib”, meaning “April”.

    Exo 13:8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

     saying, this is done because of that which the Lord did unto me, when I came forth out of Egypt: = that is, this unleavened bread is eaten because of the quick and speedy deliverance of Israel out of Egypt, so that they had not time to leaven their dough.

    Exo 13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

    o CSB: Israelites would accept, meditate on, and do what the Lord prescribed.
    o Involved teaching children
    o Israel shall know about, and talk about, to remind themselves and one another.
    o (pg 72) HAND..FOREHEAD..vs 13:9.
    o God intended this as a figure of speech to show how vividly the Feast of Unleavened Bread should remind Israel of God’s grace and Law.
    o However, later Jews have taken this and similar verses literally.
    o They write scriptures from Exodus; and Deuteronomy and put them in small leather boxes (phylacteries) and put them on their foreheads and left arm before beginning his morning prayers.
    o (page 72) Law..vs 13:9
    o “Law” is not only the 10 commandments and other detailed regulations in the Pentateuch.
    o Law (Hebrew: torah) also means teaching, and it encompasses all that God has revealed about Himself and done for his people.
    o The Jews call all of the Pentateuch (Genesis through Deuteronomy) the Torah.
    o In the New Testament, we sometimes even find the whole Hebrew Bible called the Law
    o The command to have the Law on your lips comes in the context of an instruction to tell one’s children how God liberated Israel from Egypt.
    o So to have the Law on one’s lips means not primarily talking about the Lord’s commands, but what He had revealed about Himself and done for His people.

    Exo 13:10 Thou shalt therefore keep this ordinance in his season from year to year.

    o This verse, has been misinterpreted, way back in the early OLD Testament days. It was misinterpreted in the “Targum of Jonathan”.
    o Jonathan ben Uzziel, a respected scholar of the Law, a popular Rabbi, wrote a TARGUM. Now, a TARGUM is an explanation and paraphrase and expansion, of the Jewish Law. Jonathan explained that this scripture focused on keeping the statute of the phylacteries, not keeping the festival of Unleavened bread.
    o So, the Targum of Jonathan, is one of the reasons why you see Jewish people still today wearing the phylacteries (strapped to left arm, and strapped to forehead).

    Exo 13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

    o Swore to you and your fathers = this is a good reminder that the Lord keeps his promises…. Which brings us Joy, Hope, Peace, Comfort….because we know His plan, His purpose, for us!

    Exo 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’S.

    • Set apart = uses a verb that refers elsewhere to transferring property.
    • Now notice… the next verse, verse 13, starts talking about “unclean animals”…. Which means that this verse, verse 12, is only talking about “clean” animals are set apart for food and sacrifice….. such as firstlings of cows, sheeps, goats…etc.

    Exo 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

    • CSB: Donkey = donkeys could not be sacrificed, so the firstborn of a donkey should be redeemed for normal use by giving a sheep or goat in it’s place.
    • CSB: The Lord’s requirement of redemption for a human firstborn contrasted with the practices of pagan worshipers who killed children in rituals designed to curry favor with their gods.

    Exo 13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

    o Commentaries focus here, on verse 14, when mentioning “strong hand the Lord brought us out of Egypt”… it is direct relation to the way the Lord killed the firstborn in Egypt, so the Hebrew nation is setting apart, consecrating, redeeming, their firstborn to God.

    Exo 13:15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

    o So….”but all the firstborn of my sons I redeem”…. THERE IS A TON MORE TO THIS THAN JUST SETTING THE CHILD APART TO GOD!
    o Numbers 18:16 (ESV) 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.
    o There is a Big deal. A whole ceremony here…. A priest, descendant of Aaron, asks the mom if she has had any babies before, then asks the dad if he is redeeming the baby boy… then the dad gives the money, then the priest declares the baby redeemed….etc.
    o NOW,,,, UNDER THE JESUS ON EVERY PAGE….
    o LUKE 2:27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,

    Exo 13:16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

    Pillars of Cloud and Fire

    Exo 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
    Exo 13:18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
    Exo 13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

    • CSB: God was doing exactly what Joseph had said he would do 430 years before. Genesis 50:24-25.

    Exo 13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
    Exo 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
    Exo 13:22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

    • CSB: The Lord had promised to accompany Moses as he confronted Pharaoh (3:12 and 4:12-15). Now he signified his presence by means of a pillar of cloud and pillar of fire. Sometimes it would descend and show that the Lord was talking with Moses, even other people heard about it.
    o Num 14:14 and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night.



    Chapter 14

    Exo 14:1 Then the LORD said to Moses,
    Exo 14:2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.

    CSB NOTES:
    • The Lord led the Israelites to where they could be trapped between the sea and the Egyptian army.
    • Pihahiroth means “mouth of the canal”.
    • Migdol means “tower” or “watchtower”.
    • Baal-zephon means “Lord of the North”…. Incorporates the name of a Canaanite god important to seafarers.
    o JOHN GILL disagrees with the CSB NOTES here…. Gill says Baal-zephon was another place with a watchtower, which garded the mouth of the valley. (Adam… maybe the two match somehow? Maybe this watch tower had been given the name of a Canaanite god, somehow useful to the Canaanites?)

    Exo 14:3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’

    o CSB: Pharaoh’s assumption that the Israelites were lost grew from his low opinion of them and their God. (verse 5:2 Pharaoh said “who is this Lord that I should obey”). He was not counting on the Lord’s planning.

    Exo 14:4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.

    o CSB: The Lord will receive GLORY by Pharaoh’s refusal to give glory to the Lord.

    Exo 14:5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?”

    Exo 14:6 So he made ready his chariot and took his army with him,
    Exo 14:7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them.

    o CSB snips: The Magicians had failed, but up to this point, the Egyptian Army had not had an opportunity to act. With the Hebrews wandering around and trapped, maybe some servants, livestock or wealth could be recovered or even destroyed.

    o It is important to note that history proves that the Egyptian chariots were a symbol of power and struck fear in Egyptian opponents. These chariots were certainly meant to strike fear in the heart of the Israel nation.

    Exo 14:8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly.

    o CSB: going out defiantly: Numbers 33:3 explains this better:
    o Num 33:3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians,
    o Having been urged to leave Egypt, they had received valuables to take with them, and they were gladly going, they had no reason to fear (yet); they had no reason to look over their shoulder.

    Exo 14:9 The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

    Exo 14:10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD.

    • Note: one minute “going out triumphantly”, the next minute, sheer terror. DOES THIS VERSE TEACH US ANYTHING?

     Don’t get too cocky. Don’t take your eyes off the Lord, and His plans for you.

    Exo 14:11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt?

    o SARCASM…. Yes, this is sarcasm in the bible. The Egyptians had huge grave sites, filled with treasury and possessions. The Hebrews might have even had to help dig the grave sites.
    o They considered Moses as the cause for their immediate problem.

    Exo 14:12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

    Exo 14:13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again.

    o Moses gave no credit for himself, but gave all credit to what the Lord was going to do.
    o FEAR NOT: used numerous times in the bible
    o A word from the Lord to His people; an affirmation of confidence before battle (Numbers; Deuteronomy; Joshua; 2 Chronicles; Nehemiah).
    o SALVATION:
    o “saved”. Military term, salvation took the form of victory and rescue (Deuteronomy; Judges; 2 Kings; Psalms).

    Exo 14:14 The LORD will fight for you, and you have only to be silent.”

    o Considering the fact that the Hebrew nation panicked in verses 10, 11, 12…. Now Moses encourages the nation in verses 13 and 14. What are your thoughts here?
    o Shouldn’t have been necessary, the nation shouldn’t have panicked in the first place
    o The Lord will provide leaders for us in our weakened, sinful flesh. He has provided our ultimate Leader, Jesus Christ. Moses is a Type of Christ in these verses.

    Exo 14:15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.

     JOHN GILL: The Lord was not displeased with him, but he had other work for him to do, and he had no need to pray any longer, God had heard him, and would save him and his people:

    Exo 14:16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground.

    o Here in verse 16, and again in verse 26, God had Moses instructed Moses to provide VISIBLE SIGNS (stretch out your hand, lift your staff) to unleash his miraculous power. Why?
    o ADAM CLARKE: Neither Moses nor his rod could be any effective instrument in a work which could be accomplished only by the omnipotence of God; but it was necessary that he should LIFT UP THE ROD, in order that he might have credit in the sight of the Israelites, and that they might see that God had chosen him to be the instrument of their deliverance.

    Exo 14:17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen.
    Exo 14:18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”

    o CSB: “The Egyptians will know that I am the Lord” occurs here for the third time.”

    Exo 14:19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them,

    o To protect them from the Egyptian army. God divided the nation of Israel and the nation of Egypt, thus the cloud prevented a clash between the two forces.

    Exo 14:20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.

    o “And it lit up the night, without one coming up near the other all night.”
    o THOUGHTS? WHAT DO YOU THINK THE EGYPTIAN ARMY WAS THINKING AT THIS POINT? THEY OBVIOUSLY SEE THE FORCE OF GOD HERE RIGHT? AND IF THEY DON’T BELIEVE IN GOD, THEY SEE AN UNNATURAL “SOMETHING” PROTECTING THE ISREAELITES, RIGHT?

    Exo 14:21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
    Exo 14:22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.

    o Wall to them on their right hand and on their left: forced the Egyptians to follow straight ahead and protected the Israelites from a flanking attack.

    Exo 14:23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.
    Exo 14:24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic,

    o Threw the Egyptian forces into a panic. God confuses the enemy a lot in the bible… Joshua; 1 Samuel.

    Exo 14:25 clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.”

    o About time: the Egyptians finally agree that the Lord is in battle for the Israelites.

    Exo 14:26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.”
    Exo 14:27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw the Egyptians into the midst of the sea.
    Exo 14:28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained.

    o CSB: Parallels exist between the plague of locusts and the overthrow of the Egyptians. It was no more difficult for the Lord to defeat Pharaoh and his army than to dispense with a horde of insects.
    o WHAT A MIGHTY GOD WE SERVE RIGHT? WE HAVE STORIES OF AWESOME POWER, STRENGTH, PROTECTION; SOVEREIGNITY….. but we of little faith…. Do we remember this stuff in our daily lives? As we have battle with “this world”, do we remember to call upon the same God who did all this for the nation of Israel? Same God right?

    Exo 14:29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.
    Exo 14:30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore.
    Exo 14:31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

    o CSB: Verses 29 to 31 summarize the “completeness” of the Lord’s victory by using many terms that have been used earlier. Terms like “great power” was literally “hand”, like we have heard all through Exodus.
    o CSB: The people feared the Lord: this was what Pharaoh ad failed to do….
    o CSB: servant Moses. It accords Moses the highest of titles in the hierarchy of the Lord’s society and is the one by which Moses was called many times (Numbers; Deuteronomy; Joshua; Geneses; 2 Samuel; Isaiah; Romans; Revelation).

    September 3, 2017

    Genesis – start 09.02.2017

    Filed under: Old and New Testament — Adam Osborne @ 11:30 am

    Chapters: | 1 | 2 | 3| 4 | 5 | 6 | 7 | 8 |9 | |10 | |11 ||12 |13 |14 |15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | | 32 | | 33 | 34 | 35 | 36 | 37 | 38| 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50



    Chapter 1

    The Creation of the World

    Gen 1:1 In the beginning God created the heaven and the earth.
    Gen 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
    Gen 1:3 And God said, Let there be light: and there was light.
    Gen 1:4 And God saw the light, that it was good: and God divided the light from the darkness.
    Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
    Gen 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
    Gen 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
    Gen 1:8 And God called the firmament Heaven. And the evening and the morning were the second day.
    Gen 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
    Gen 1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
    Gen 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
    Gen 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
    Gen 1:13 And the evening and the morning were the third day.
    Gen 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
    Gen 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
    Gen 1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
    Gen 1:17 And God set them in the firmament of the heaven to give light upon the earth,
    Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
    Gen 1:19 And the evening and the morning were the fourth day.
    Gen 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
    Gen 1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
    Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
    Gen 1:23 And the evening and the morning were the fifth day.
    Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
    Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
    Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
    Gen 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
    Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
    Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
    Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
    Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.



    Chapter 2

    The Seventh Day, God Rests

    Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
    Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
    Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
    The Creation of Man and Woman

    Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
    Gen 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
    Gen 2:6 But there went up a mist from the earth, and watered the whole face of the ground.
    Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
    Gen 2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
    Gen 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
    Gen 2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
    Gen 2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
    Gen 2:12 And the gold of that land is good: there is bdellium and the onyx stone.
    Gen 2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
    Gen 2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
    Gen 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
    Gen 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
    Gen 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
    Gen 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
    Gen 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
    Gen 2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
    Gen 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
    Gen 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
    Gen 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
    Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
    Gen 2:25 And they were both naked, the man and his wife, and were not ashamed.



    Chapter 3

    The Fall

    Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
    Gen 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
    Gen 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
    Gen 3:4 And the serpent said unto the woman, Ye shall not surely die:
    Gen 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
    Gen 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
    Gen 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
    Gen 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
    Gen 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
    Gen 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
    Gen 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
    Gen 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
    Gen 3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
    Gen 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
    Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
    Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
    Gen 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
    Gen 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
    Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
    Gen 3:20 And Adam called his wife’s name Eve; because she was the mother of all living.
    Gen 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
    Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
    Gen 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
    Gen 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.



    Chapter 4

    Cain and Abel

    Gen 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
    Gen 4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
    Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
    Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
    Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
    Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
    Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
    Gen 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
    Gen 4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
    Gen 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
    Gen 4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
    Gen 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
    Gen 4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
    Gen 4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
    Gen 4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
    Gen 4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
    Gen 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
    Gen 4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
    Gen 4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
    Gen 4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
    Gen 4:21 And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
    Gen 4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
    Gen 4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
    Gen 4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
    Gen 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
    Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.



    Chapter 5

    Adam’s Descendants to Noah

    Gen 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
    Gen 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
    Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
    Gen 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
    Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
    Gen 5:6 And Seth lived an hundred and five years, and begat Enos:
    Gen 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
    Gen 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
    Gen 5:9 And Enos lived ninety years, and begat Cainan:
    Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
    Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.
    Gen 5:12 And Cainan lived seventy years, and begat Mahalaleel:
    Gen 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
    Gen 5:14 And all the days of Cainan were nine hundred and ten years: and he died.
    Gen 5:15 And Mahalaleel lived sixty and five years, and begat Jared:
    Gen 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
    Gen 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
    Gen 5:18 And Jared lived an hundred sixty and two years, and he begat Enoch:
    Gen 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
    Gen 5:20 And all the days of Jared were nine hundred sixty and two years: and he died.
    Gen 5:21 And Enoch lived sixty and five years, and begat Methuselah:
    Gen 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
    Gen 5:23 And all the days of Enoch were three hundred sixty and five years:
    Gen 5:24 And Enoch walked with God: and he was not; for God took him.
    Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
    Gen 5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
    Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
    Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son:
    Gen 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
    Gen 5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
    Gen 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
    Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.



    Chapter 6

    Increasing Corruption on Earth

    Gen 6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
    Gen 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
    Gen 6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
    Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
    Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
    Gen 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
    Gen 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
    Gen 6:8 But Noah found grace in the eyes of the LORD.
    Noah and the Flood

    Gen 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
    Gen 6:10 And Noah begat three sons, Shem, Ham, and Japheth.
    Gen 6:11 The earth also was corrupt before God, and the earth was filled with violence.
    Gen 6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
    Gen 6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
    Gen 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
    Gen 6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
    Gen 6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
    Gen 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
    Gen 6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
    Gen 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
    Gen 6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
    Gen 6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
    Gen 6:22 Thus did Noah; according to all that God commanded him, so did he.



    Chapter 7

    Gen 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
    Gen 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
    Gen 7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
    Gen 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
    Gen 7:5 And Noah did according unto all that the LORD commanded him.
    Gen 7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
    Gen 7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
    Gen 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
    Gen 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
    Gen 7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.
    Gen 7:11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
    Gen 7:12 And the rain was upon the earth forty days and forty nights.
    Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
    Gen 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
    Gen 7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
    Gen 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
    Gen 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
    Gen 7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
    Gen 7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
    Gen 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
    Gen 7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
    Gen 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
    Gen 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
    Gen 7:24 And the waters prevailed upon the earth an hundred and fifty days.



    Chapter 8

    The Flood Subsides

    Gen 8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
    Gen 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
    Gen 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
    Gen 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
    Gen 8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
    Gen 8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
    Gen 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
    Gen 8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
    Gen 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
    Gen 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
    Gen 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
    Gen 8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
    Gen 8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
    Gen 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
    Gen 8:15 And God spake unto Noah, saying,
    Gen 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
    Gen 8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
    Gen 8:18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
    Gen 8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
    God’s Covenant with Noah

    Gen 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
    Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
    Gen 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.



    Chapter 9

    Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
    Gen 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
    Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
    Gen 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
    Gen 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
    Gen 9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
    Gen 9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
    Gen 9:8 And God spake unto Noah, and to his sons with him, saying,
    Gen 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
    Gen 9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
    Gen 9:11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
    Gen 9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
    Gen 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
    Gen 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
    Gen 9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
    Gen 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
    Gen 9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
    Noah’s Descendants

    Gen 9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
    Gen 9:19 These are the three sons of Noah: and of them was the whole earth overspread.
    Gen 9:20 And Noah began to be an husbandman, and he planted a vineyard:
    Gen 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
    Gen 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
    Gen 9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
    Gen 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
    Gen 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
    Gen 9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
    Gen 9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
    Gen 9:28 And Noah lived after the flood three hundred and fifty years.
    Gen 9:29 And all the days of Noah were nine hundred and fifty years: and he died.



    Chapter 10

    Nations Descended from Noah

    Gen 10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
    Gen 10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
    Gen 10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
    Gen 10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
    Gen 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
    Gen 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
    Gen 10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
    Gen 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
    Gen 10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
    Gen 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
    Gen 10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
    Gen 10:12 And Resen between Nineveh and Calah: the same is a great city.
    Gen 10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
    Gen 10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
    Gen 10:15 And Canaan begat Sidon his firstborn, and Heth,
    Gen 10:16 And the Jebusite, and the Amorite, and the Girgasite,
    Gen 10:17 And the Hivite, and the Arkite, and the Sinite,
    Gen 10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
    Gen 10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
    Gen 10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
    Gen 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
    Gen 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
    Gen 10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.
    Gen 10:24 And Arphaxad begat Salah; and Salah begat Eber.
    Gen 10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
    Gen 10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
    Gen 10:27 And Hadoram, and Uzal, and Diklah,
    Gen 10:28 And Obal, and Abimael, and Sheba,
    Gen 10:29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
    Gen 10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
    Gen 10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
    Gen 10:32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.



    Chapter 11,

    The Tower of Babel

    Gen 11:1 And the whole earth was of one language, and of one speech.
    Gen 11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
    Gen 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
    Gen 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
    Gen 11:5 And the LORD came down to see the city and the tower, which the children of men builded.
    Gen 11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
    Gen 11:7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
    Gen 11:8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
    Gen 11:9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
    Shem’s Descendants

    Gen 11:10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
    Gen 11:11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
    Gen 11:12 And Arphaxad lived five and thirty years, and begat Salah:
    Gen 11:13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
    Gen 11:14 And Salah lived thirty years, and begat Eber:
    Gen 11:15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
    Gen 11:16 And Eber lived four and thirty years, and begat Peleg:
    Gen 11:17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
    Gen 11:18 And Peleg lived thirty years, and begat Reu:
    Gen 11:19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
    Gen 11:20 And Reu lived two and thirty years, and begat Serug:
    Gen 11:21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
    Gen 11:22 And Serug lived thirty years, and begat Nahor:
    Gen 11:23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
    Gen 11:24 And Nahor lived nine and twenty years, and begat Terah:
    Gen 11:25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
    Gen 11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

    Terah’s Descendants

    Gen 11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
    Gen 11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
    Gen 11:29 And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
    Gen 11:30 But Sarai was barren; she had no child.
    Gen 11:31 And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
    Gen 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.

    The compromise of Abram: verses 27 to 32, and 12:4b and 9. When they got to Haran, he stopped. That is not what God told him to do. Notice that Abram brought along Lot, God had told him to leave all his relatives. Even though Abram was a great man of God, he was a sinner, just like you and me.



    Chapter 12

    The Call of Abram

    Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

    The call of Abram: verses 1 and 4a. Abram doesn’t seek God, but GOD seeks Abram. God tells Abram to “follow me”. What follows is a whole series of “I will” statements. Notice that God didn’t give specifics, he just told Abram to “go to a land I will show you.” As Abram went, and followed God, then God started showing him more and more. By FAITH, Abram just went. Notice that Abram had not done anything that deserved God calling him. Notice that God just called him, that’s what Grace is all about. God calls us because he loves us.

    Hebrews 11:8-10 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Heb 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is God.

    Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
    Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

    The covenant with Abram: verses 2 and 3. Just like God made a covenant with Abram, God calls us to make a covenant with Him too. God did not give Abram reasons or explanations. He just gave him promises… I will show you a land…I will make you into a great nation….I will make your name great….I will bless all people through you. All Abram had to do was believe. The Gospel doesn’t start in John 3:16, the Gospel starts right HERE! God’s promise to Abram, God’s covenant with Abram.

    Gen 12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
    Gen 12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
    Gen 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
    Gen 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
    Gen 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

    The commitment of Abram:
    (a). We see Abram witnessing in verse 5….and the souls that they had gotten in Haran. People saw God in Abram.
    (b). We see Abram walking in verse 6a….and Abram passed through. This wasn’t the final destination. Abram was looking forward to getting where God had told him.
    (c) We see Abram waiting in verses 6b and 7a. Abram saw Canaanites in the land. He didn’t start pushing people out, he didn’t claim the land. Instead he was content to wait upon God. A commitment of faith is also a committment to wait upon God until God’s time.
    (d) We see Abram worshiping in verses 7b and 8. Abram build an altar unto the Lord.

    Gen 12:9 And Abram journeyed, going on still toward the south.

    Abram and Sarai in Egypt

    Gen 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
    Gen 12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
    Gen 12:12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
    Gen 12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
    Gen 12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
    Gen 12:15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
    Gen 12:16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
    Gen 12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
    Gen 12:18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
    Gen 12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
    Gen 12:20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.



    Chapter 13

    Abram and Lot Separate

    Gen 13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
    Gen 13:2 And Abram was very rich in cattle, in silver, and in gold.
    Gen 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
    Gen 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
    Gen 13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.
    Gen 13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
    Gen 13:7 And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
    Gen 13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
    Gen 13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
    Gen 13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
    Gen 13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
    Gen 13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
    Gen 13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.
    Gen 13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
    Gen 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.
    Gen 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
    Gen 13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
    Gen 13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.



    Chapter 14

    Abram Rescues Lot

    Gen 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
    Gen 14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
    Gen 14:3 All these were joined together in the vale of Siddim, which is the salt sea.
    Gen 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
    Gen 14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
    Gen 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
    Gen 14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
    Gen 14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
    Gen 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
    Gen 14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
    Gen 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
    Gen 14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
    Gen 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
    Gen 14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
    Gen 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
    Gen 14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
    Abram Blessed by Melchizedek

    Gen 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
    Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
    Gen 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
    Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
    Gen 14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
    Gen 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
    Gen 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
    Gen 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

    God Saves – Genesis 14:1-24

    Rev Mark Dooley, Leonardtown Baptist Church
    9.10.2017

    1. We Are Hopelessly Lost….vv1-16. Sodom represents the world. Lot’s capture was God’s way of telling Lot that he had no business being in Sodom in the first place. Abram was right where God wanted him to be. Abram got involved, and he went to Lot’s rescue. What is our attitude when it is time to get involved? Are we willing to step in? We need to understand that people are helplessly lost. When you begin to help other people, it is a wonderful opportunity to share the Gospel, the good news of Jesus Christ. Abram was sucessful, he saved Lot.
    2. We Can Be Gloriously Saved……vv 17-20. These verses talk about Melchizedek, which is a clear representation of Jesus Christ. Some people think that this was an early representation of Jesus Christ. In any case, he pointed ahead to Jesus Christ. Notice that Melchizedek brought out “bread and wine”. This is a direct correlation to Jesus’ death, burial and resurrection. Hebrews 7:2 First, his name means king of righteousness, then also, King of Salem, meaning king of peace. Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
    3. We must Establish Loyalty……vv21-24. Matthew 4:8-9 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Abram took NOTHING from the King of Sodom. John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. Like Abram, you can follow Jesus and put your full and complete faith in him.


    Chapter 15

    God’s Covenant with Abram

    Gen 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
    Gen 15:2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
    Gen 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
    Gen 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
    Gen 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
    Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness.
    Gen 15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
    Gen 15:8 And he said, Lord GOD, whereby shall I know that I shall inherit it?
    Gen 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
    Gen 15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
    Gen 15:11 And when the fowls came down upon the carcases, Abram drove them away.
    Gen 15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
    Gen 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
    Gen 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
    Gen 15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
    Gen 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
    Gen 15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
    Gen 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
    Gen 15:19 The Kenites, and the Kenizzites, and the Kadmonites,
    Gen 15:20 And the Hittites, and the Perizzites, and the Rephaims,
    Gen 15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.


    Gen 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
    Gen 15:2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
    Gen 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
    Gen 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
    Gen 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
    Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness.

    Genesis 15:1-6
    The OT Gospel; The Gospel’s origin, pt. 3 – God justifies

    Rev Mark Dooley, Leoardtown Baptist Church

    9.17.2017

    So far in this series on the Old Testament gospel we’ve been considering the gospel’s origin. We’ve seen that it starts with the call of God in our lives. Answering that call results in the saving work of God in our life. Closely related to that is what we see today; that is that God not only calls and saves, but He justifies as well.

    Let’s jump right in today by considering The provider of justification (v. 1). It’s God who’s the provider of justification. In verse 1, the word of the Lord comes to Abram about this. Remember from our last message that Abram won the battle against the four kings. But now the battle is over and it seems that Abram is afraid. Why? Often, emotions fall apart after a time of danger or difficulty. Perhaps you remember the story of Elijah in 1 Kings after his victory over the prophets of Baal on Mt. Carmel. The wicked king Ahab, and his even more evil wife, Jezebel, had led Israel astray in following the false god, Baal. As a result, God had brought drought upon the land. For 3 ½ years there was no rain. This led to conflict between Elijah and Ahab, each accusing the other of being the source of difficulty.

    So, Elijah announced that rain was coming. The prophet of God also challenged the people to determine who they would follow; Baal or the true God. He proposed a contest on Mount Carmel between the prophets of Baal and himself. A sacrifice was prepared, and the prophets of Baal, obviously, couldn’t get their false god to set it on fire. However, when Elijah asked the true God to consume the offering, He did. It became clear to the people who the true God was. Immediately after this event, the heavens opened and “the sky grew dark with clouds and wind, and there was a downpour” (1 Kings 18:45). You would think that this victory of Elijah would be cause for celebration, but instead we read in 1 Kings 19 that Elijah went into a dark depression after all of these events. Perhaps that’s what we also see going on here with Abram.

    Or, perhaps Abram thought of his impending fate. Maybe he thought the king of Sodom saw him as ignorant for taking no spoil so he’d return to take advantage of him. Maybe he thought the kings of the east wouldn’t take defeat lightly and perhaps they’d return for retaliation. Whatever the reason was, we see that God came to Abram. This is the first time the Bible uses the phrase “the word of Lord came,” a phrase which is used over 100 other times in the Old Testament. This is also the first time we see the reassuring words “do not be afraid.”

    Yet God comes to Abram to reassure him. Notice he gives Abram two “I am” statements; “I am your shield,” and “I am your very great reward.” Remember, this comes immediately after the encounter with Melchizedek, the king and priest, who pictures for us Jesus, our great High Priest and the King of kings. So, God essentially said, ‘Abram, you have a king to protect you and a priest to pray for you.’ And it’s all couched in this language of “I am.” Friends, God’s “I AM” is perfectly adequate for your “I am not.” Your life is only as big as your faith, and your faith is only as big as your God. You might spend time looking at yourself and become discouraged. But look to God by faith and be encouraged.

    Understand that even when things all around you look bleak, God is the provider of justification. The promise of His justification is an amazing promise. Justification isn’t just a theological concept, but it’s also a technical term that describes our legal standing before God. To be justified means that God declares us to be righteous before Him. We are declared to have been accepted by God and made part of His family. I liken this to the creation account we read about in Genesis. God spoke, and it was so. This is how justification works. When we speak and say something, maybe it comes to pass; but maybe it doesn’t. However, when God speaks, things become reality. God has declared that all who are in Christ are justified. They aren’t made right because of any inherent or intrinsic merit, but simply because God declares it to be so. And He can declare it to be reality because He is the provider of justification.

    Probably all of us are familiar with Presidential pardons. Typically, outgoing presidents offer a number of pardons to convicted individuals just before they leave office, although the President has the authority to issue a pardon at any time. On August 9, 1974, Gerald Ford was sworn in as our 38th President. Less than one month later, September 8, 1974, he granted a full and unconditional pardon to former President Richard Nixon immunizing him from prosecution for any federal crimes he had committed or may have committed or taken part in as president.

    Wikipedia describes a pardon as “a government decision to allow a person who has been convicted of a crime to be free and absolved of that conviction, as if they were never convicted.” We’ve been pardoned by God not just for one single sin, but for every sin we ever have or ever will commit. We’ve been pardoned because the debt for that sin was paid for us by Jesus on the cross. Through faith in Him, we’re declared innocent because of His sacrifice.

    Galatians chapter 3 sheds much light on this promise. We read in verse 9, “Consequently those who have faith are blessed with Abraham, who had faith.” This faith is rooted in believing in the person and work of Jesus Christ. Paul, who wrote chapter 3, quotes from Genesis 15:6 in our passage when he says that Abraham “believed God, and it was credited to him for righteousness” (Galatians 3:6). We’ll look at this verse in more detail in just a bit, but what we need to understand here is that the promise of justification is focused upon the person of Jesus. Without Jesus, there is no promise. But in Him the promise is amazing. As 2 Corinthians 1:20 says, “For every one of God’s promises is ‘Yes’ in him.”

    But like we so often do, Abram chose to focus on the negative rather than the positive. So, let’s consider The problem of justification (vv. 2-3). Even though this glorious promise is given by God, Abram can’t seem to help but focus on his circumstances.  As if God didn’t already know it, Abram informs God that he has no son.  He tells God that all his inheritance will go to one named Eliezer of Damascus, who’s thought to be the same one referred to in Genesis 24:2: “Abraham said to his servant, the elder of his household who managed all he owned.” Abram, like many of us, was too quick to focus on the problem rather than the promise.  He wondered how this could happen because he had no son, no heir, and therefore the promise sounded almost too good to be true.

    This is now the fourth time God had spoken to Abram, and each time the promise of descendants was involved. In Genesis 12:2 (the original call in Ur), God had said, “I will make you into a great nation.” Although not specifically stated, clearly this implies that Abram would have descendants.

    Genesis 12:7 tells us that while he was passing through Canaan, God said, “To your offspring I will give this land.” This is the second time that God spoke directly to Abram, and again we see that it includes this promise of descendants.

    The third time is recorded in Genesis 13:15-16, after Abram had returned from Egypt. God said, “I will give you and your offspring forever all the land that you see. I will make your offspring like the dust of the earth, so that if anyone could count the dust of the earth, then your offspring could be counted.”

    ‘But I don’t have a son, God! I’m childless,’ Abram says. ‘The heir of my house is Eliezar of Damascus.’ Then, in an almost condemnatory tone, Abram says, “Look, you have given me no offspring, so a slave born in my house will be my heir” (verse 3). It’s really almost a daring statement on the part of Abram to make this accusation and put the responsibility on God. But isn’t that what we so often do? A strong hurricane hits and brings destruction and we say, ‘Why did God allow that to happen?’ A loved one gets cancer and dies and we dare to accuse God and say, ‘You could have brought healing, but you didn’t.’ We struggle with the concept of hell and say, ‘Why would a God who’s supposed to be love send people to hell?’ Like we see with Abram here, we sit in judgment over God at times and insist He justify His actions to us!

    At this point, there seems to be a lack of trust on Abram’s part. “I HAVE NO CHILD,” even though he’d been told multiple times he’d have an heir. And that, pure and simple, is the problem of justification – a lack of trust. When we can’t trust God, we can’t be justified. Do you trust Him today? Abram was about to learn he could trust God even when he had no comprehension of how things could possibly work out. So what was he about to learn?

    Let’s notice next The picture of justification (vv. 4-5). God could have easily been short and sarcastic here. He could have said, “You’re really dense and untrusting aren’t you, Abram. How many times am I going to have to say this to you?” But God doesn’t respond that way. He doesn’t retaliate, but instead, out of grace, He clarifies with an amazing picture. God says, “Abram, you’ll have a descendant, and in fact, you’ll have more descendants than you can number. They’ll share 23 of your chromosomes. They’ll come from you, not someone in your house. Look at the sky, Abram. Those stars up there will clue you in about your offspring.”

    One of my favorite Christian singers was Rich Mullins. I say “was” because he passed away tragically in an automobile accident 20 years ago. One of my favorite songs that he sang you just heard during our offertory; “Sometimes by Step.” When I read these verses here, I think of the words to the second verse of that song. They say: “Sometimes I think of Abraham, how one star he saw had been lit for me. He was a stranger in this land, and I am that, no less than he. And on this road to righteousness, sometimes the climb can be so steep. I may falter in my steps, but never beyond Your reach.”

    Abram was coming to learn that he wasn’t beyond the reach of God. Perhaps, prior to this, Abram had begun to believe he’d failed God, and that there was something he hadn’t done. But in reality, God was steadily at work. It may have seemed like He was doing nothing, but really one of the basic lessons of faith is that God’s will is fulfilled in His way and His time. God didn’t expect Abram and Sarai to figure out how to have a child. He simply asked them to be available so He could accomplish His purposes through them. Friends, in the same way, God doesn’t ask you to always figure things out. He simply asks you to be obedient and available. Perhaps in your life, things look bleak, dark, or there’s a sense of failure. Someone has well said, “when the outlook is bleak, try the uplook.” We need to learn to look to God and trust Him.

    Finally, today, I want us to consider The peace of justification (v. 6). It seems that Abram makes a mental transition here. Once again, God told him “I will give you an heir.” While it may not have clicked the first three times, it seems to have clicked this time. As verse 6 says, “Abram believed the LORD, and he credited it to him as righteousness.” When Abram believed, he experienced peace. What changed for him? At this point, NOTHING changed materially. He was still without a son, but he wasn’t without hope. Through faith, he believed, and the result was that God counted him as righteous. This means Abram became justified before God.

    Again, let’s consider what it means to be justified? We spoke earlier in terms of pardon. But it’s not just pardon in that our sin is forgiven, but justified in that God looks at us through the merit of His Son’s perfection. I think we see this justifying merit clearly here in verse 6. This verse is often called the John 3:16 of the Old Testament. It’s the first reference in the Bible to Abram’s faith. The verse is quoted three times in the New Testament; Galatians 3:6, which we saw earlier, but also Romans 4:3, and James 2:23. There are three key words used here: believed, credited, and righteousness. Let’s look at each.

    First is BELIEVED. This translates a Hebrew word meaning “to lean your whole weight upon.” Abram leaned completely on the promises of God. That’s exactly what we need to do as well. Remember, we aren’t saved by making promises to God, but by believing God’s promises to us.

    The next word is CREDITED. This is what the New Testament calls imputation. It means “to put to one’s account.” You see, Abram wasn’t saved by obeying God or by promising to obey Him. He was saved by believing God, and it was his belief that was credited as righteousness. God put righteousness to his account. But it’s critically important to note what he believed. Abram wasn’t considered righteous when he believed God about leaving Ur. Neither was he counted righteous when he believed God about possessing the land. Rather, righteousness was credited to him when he believed God about this promise regarding the heir. Who is that heir? Ultimately, down the line, it was Jesus Christ. You see, in all ages, salvation ultimately rests in Christ. He’s the promised heir who would be the Messiah. It’s not mere faith that saves, but specifically faith in Jesus Christ.

    The final word is RIGHTEOUSNESS. This is still our greatest need today. It’s not enough to be religious. God demands perfect righteousness. As Jesus said in Matthew 5:48, we are to be perfect. How do we achieve that standard? By ourselves, we can’t. But Jesus not only can; He did. Righteousness is not something earned, but it is something received. Through faith in Jesus, we are given HIS righteousness. It is made our very own.

    Talk about something that will provide peace! Knowing that we’re right with God because we trust Christ is the only thing that will ultimately bring peace. People today are looking for peace in all kinds of ways. Many people seek peace through relationships; but even the strongest of relationships will falter eventually. Others seek peace through material goods. I remember a bumper sticker that I used to see on cars years ago. It said, ‘He who dies with the most toys wins.’ Really? Will ‘things’ really bring us peace? They won’t. That’s why the bumper sticker that came out not long after that one was so much truer. It said, ‘He who dies with the most toys … still dies.’ Things don’t bring us peace.

    We could go on and on detailing the plethora of ways that people seek peace. But the only thing that brings true peace, peace with God, is Jesus. You’ve heard it said that there are some things money can’t buy; for everything else, there’s MasterCard. I carry here in my wallet, one of those very MasterCards. Karen and I use it for our everyday purchases and then pay it off at the end of each month because of the reward points it provides us. I’m grateful to have access to this MasterCard.

    When we’re in Christ, however, there’s something far more valuable than a MasterCard. In Jesus, we have access to THE Master’s Card. There are no finance charges associated with it, and there are no payments due, because the bill has already been covered. You see, it’s a prepaid deal. We couldn’t afford the price anyway, so Jesus stepped in and paid it for us. Our name’s written on the card for all to see. It’s accessible twenty-four hours a day from anywhere in the world. It never expires, and it will never be cancelled. Once you’re a member of this card, you’re a member for life. Membership has its privileges you know!

    There are so many benefits to THE Master’s Card. It comes with an unlimited supply of grace. There’s no preset limit to the amount of grace you receive from the Master. Love is another benefit. You don’t need to keep looking for love, because with THE Master’s Card you’ll find the greatest rate on love that’s ever been offered. This Card will provide joy in the midst of trials for you as well. But perhaps greatest of all is the peace that this card affords. If you take the time to read the cardmember agreement (you know, all that paperwork we tend to throw away), what you’ll find is that this card has an amazing provision in what’s called the Philippians section. It’s in the 4th sub-section, the 7th bullet point. Let me read it to you: “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”

    That’s an amazing benefit, and it’s available to you today. We often hear things described as being a limited time offer. Well, I do know there’s coming a time when Jesus returns and this offer will no longer be valid, but for today, this offer is still being held out to you. Will you accept this offer today? Will you receive the peace of justification that comes through trusting Christ? Will you, like Abram, believe the Lord? If so, I tell you confidently today, that He will credit that to you as righteousness, just like He did for Abram, and, as a result, you will be justified.

    I heard about a man in England who, years ago, put his Rolls-Royce on a boat and went across to the continent to go on a vacation (or as they call it in England, a holiday). While he was driving around Europe, something happened to the motor of his car. He cabled the Rolls-Royce people back in England and said, “I’m having trouble with my car; what do you suggest I do?” Well, the Rolls-Royce people didn’t just tell him what to do; they flew a mechanic over to repair the car! The mechanic repaired it and then flew back to England leaving the man to continue his vacation. As you can imagine, the fellow was wondering, “How much is this going to cost me?” So, when he got back to England, he wrote the company a letter and asked how much he owed them. He received a letter back from the office that read: “Dear Sir: There is no record anywhere in our files that anything ever went wrong with your Rolls-Royce.”

    When you stand before God in judgment and remember all your sin, you may well begin to wonder, ‘what’s this going to cost me?’ Well, I can tell you the answer to that because the Scripture has already answered it in Romans 6:23: “The wages of sin is death.” But if, like Abram, you’ve believed the Word of the Lord, specifically the word about the Messiah, when you inquire of God about the cost of your sin, He’ll look at you and say, “There is no record anywhere that you owe anything – well done good and faithful servant. Enter into the joy of your Lord.” That’s justification.

    Are you looking to Jesus for your justification today? Only He can justify. The gospel leads to justification when we look to Him, so today, if you’ve never trusted Christ, I invite you to do just that.



    Chapter 16

    Sarai and Hagar

    Gen 16:1 Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
    Gen 16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
    Gen 16:3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
    Gen 16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
    Gen 16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
    Gen 16:6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
    Gen 16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
    Gen 16:8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
    Gen 16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
    Gen 16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
    Gen 16:11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
    Gen 16:12 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
    Gen 16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
    Gen 16:14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
    Gen 16:15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
    Gen 16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

    The Gospel’s Necessity – Failed Submisson
    Rev Mark Dooley, Leonardtown Baptist Church
    9.24.2017
    Genesis 16:1-10

    Today we see how Abraham fell short, just like each of us. Sarai and Abrams struggles show us that we need the Gospel. We can see a lot of ourselves in Abram and Sarai. We do not always follow God, even though we are believers.

    1. FIVE troubles that come from failed submission. What happens we do not follow God.

    • A.Scheming. Instead of waiting on the Lord, even though God had told them time and time again that they would have children, they acted on their own. At this point they are second guessing God, and that is always a very dangerous thing to do. Any time we are not in God’s plan, we are going to have issues. God waited until Abram was 100, and Sarai was 90 years old. He wanted the world to know that it was all HIS doing, not theirs.
    • B.Fighting. Sarai was now dispised by Hagar. When we fail to submit to God, we will end up in conflict. Conflict at home, or work, or even church. Such is the price of impatience in God.
    • C.Blaming. It was Sarai’s idea, but look, she is blaming Abram. Isn’t that what we do. Adam blamed Eve, Eve blamed the serpent. We aren’t man enough to just say that we did it. God has told us that He will forgive us our sins if we just confess them to Him. Read Psalm 51, when David confessed his sin, and God forgave David.
    • D.Ignoring. Look what he does, he just says “it’s your problem, you deal with it. He is just ignoring the problem. They are dishonoring God, they have failed to submit to God.
    • E.Fleeing. Hagar just gets mad, and she leaves. When there is conflict, running from it never solves anything. We need to face our problems. But notice that God is right on her heels. You can not flee from God. She was running right into the presence of God. Most scholars say that she runs into a preincarnate Jesus Christ. God loved Hagar just as much as He loves Abram and Sarai.
    • Psalm 139:7 Where can I go to escape your Spirit? Where can I flee from your presence?

    2. THREE truths about sovereignty

    • Sovereignty truth 1 – Romans 14:23 Everything that is not through faith is SIN. We need to learn to submit to God’s timing. When we run ahead of Him, then we are not operating from faith, and that is sin.
    • Sovereignty truth 2 – Romans 5:17 “Those who recieve the overflow of grace and the gift of righteousness reign in life.” God is sovereign even when we mess up royally. All of us have messed up, but God is still in control
    • Sovereignty truth 3 – Romans 5:20 “Where sin mutiplied, grace multiplied even more.” Rom 6:1-2 “Should we continue in sin so that grace may multiply? Absolutely not.”


    Chapter 17

    Abraham and the Covenant of Circumcision

    Gen 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
    Gen 17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
    Gen 17:3 And Abram fell on his face: and God talked with him, saying,
    Gen 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
    Gen 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
    Gen 17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
    Gen 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
    Gen 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
    Gen 17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
    Gen 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
    Gen 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
    Gen 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
    Gen 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
    Gen 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
    Isaac’s Birth Promised

    Gen 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
    Gen 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
    Gen 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
    Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee!
    Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
    Gen 17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
    Gen 17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
    Gen 17:22 And he left off talking with him, and God went up from Abraham.
    Gen 17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
    Gen 17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
    Gen 17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
    Gen 17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.
    Gen 17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.



    Chapter 18

    Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
    Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
    Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
    Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
    Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
    Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
    Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
    Gen 18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
    Gen 18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
    Gen 18:10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
    Gen 18:11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
    Gen 18:12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
    Gen 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
    Gen 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
    Gen 18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
    Gen 18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
    Gen 18:17 And the LORD said, Shall I hide from Abraham that thing which I do;
    Gen 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
    Gen 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
    Gen 18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
    Gen 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
    Abraham Intercedes for Sodom

    Gen 18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
    Gen 18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
    Gen 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
    Gen 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
    Gen 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
    Gen 18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
    Gen 18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
    Gen 18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
    Gen 18:30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
    Gen 18:31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
    Gen 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
    Gen 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

    THE GOSPEL’S NECESSITY – FAILED WITNESS

    Wayne Hetrich, Leonardtown Baptist Church

    Genesis 18:16-33 10.01.2017

    • 1. God”s Witness.
    • A. God reveals His holiness.
    • B. God reveals His justice. Isaiah 61:8; Deuteronomy 32:4
    • C. God reveals His mercy.
    • Ephesians 1:3 Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

    • D. God reveals His election.
    • 1 Peter 2:9-10 1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

      Colossians 1:13-14 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:

    • 2. Our Witness
    • A. Abraham wasn’t afraid to plead with God for sinners.
    • B. Abraham was persistent.
    • 1 Corinthians 5:9-10 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

    • C. We are called to more than prayer.
    • 2 Corinthians 5:10-11 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

    • 3. The beauty of the Gospel…there is grace for our failures.
    • 2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.



    Chapter 19

    God Rescues Lot

    Gen 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
    Gen 19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
    Gen 19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
    Gen 19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
    Gen 19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
    Gen 19:6 And Lot went out at the door unto them, and shut the door after him,
    Gen 19:7 And said, I pray you, brethren, do not so wickedly.
    Gen 19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
    Gen 19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
    Gen 19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
    Gen 19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
    Gen 19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
    Gen 19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
    Gen 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
    Gen 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
    Gen 19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
    Gen 19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
    Gen 19:18 And Lot said unto them, Oh, not so, my Lord:
    Gen 19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
    Gen 19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
    Gen 19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
    Gen 19:22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
    God Destroys Sodom

    Gen 19:23 The sun was risen upon the earth when Lot entered into Zoar.
    Gen 19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
    Gen 19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
    Gen 19:26 But his wife looked back from behind him, and she became a pillar of salt.
    Gen 19:27 And Abraham gat up early in the morning to the place where he stood before the LORD:
    Gen 19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
    Gen 19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
    Lot and His Daughters

    Gen 19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
    Gen 19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
    Gen 19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
    Gen 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
    Gen 19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
    Gen 19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
    Gen 19:36 Thus were both the daughters of Lot with child by their father.
    Gen 19:37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
    Gen 19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.



    Chapter 20

    Abraham and Abimelech

    Gen 20:1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
    Gen 20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
    Gen 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
    Gen 20:4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
    Gen 20:5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
    Gen 20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
    Gen 20:7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
    Gen 20:8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
    Gen 20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
    Gen 20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
    Gen 20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
    Gen 20:12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
    Gen 20:13 And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
    Gen 20:14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
    Gen 20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
    Gen 20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
    Gen 20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
    Gen 20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.



    Chapter21

    The Birth of Isaac

    Gen 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
    Gen 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
    Gen 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
    Gen 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
    Gen 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.
    Gen 21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
    Gen 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
    God Protects Hagar and Ishmael

    Gen 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
    Gen 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
    Gen 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
    Gen 21:11 And the thing was very grievous in Abraham’s sight because of his son.
    Gen 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
    Gen 21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.
    Gen 21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
    Gen 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
    Gen 21:16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
    Gen 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
    Gen 21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
    Gen 21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
    Gen 21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
    Gen 21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
    A Treaty with Abimelech

    Gen 21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
    Gen 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
    Gen 21:24 And Abraham said, I will swear.
    Gen 21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
    Gen 21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
    Gen 21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
    Gen 21:28 And Abraham set seven ewe lambs of the flock by themselves.
    Gen 21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
    Gen 21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
    Gen 21:31 Wherefore he called that place Beersheba; because there they sware both of them.
    Gen 21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
    Gen 21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
    Gen 21:34 And Abraham sojourned in the Philistines’ land many days.

    THE GOSPEL’S TRIUMPH, PART 1, SAVED BY GRACE
    Rev. Mark Dooley, Leonardtown Baptist Church
    1.15.2017

    1. The recognition of God’s promise
    2. The rewarding of patience
      • James 1:2-4 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
      • Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
      • Romans 5:3-4 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope:
    3. The revelation of God’s power.
      • Romans 4:19-21 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform.
    4. The realization of God’s purpose.
      • Ephesians 2:6-7 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.


    Chapter 22

    The Sacrifice of Isaac

    Gen 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
    Gen 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
    Gen 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
    Gen 22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
    Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
    Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
    Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
    Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
    Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
    Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
    Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
    Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
    Gen 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
    Gen 22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
    Gen 22:15 And the angel of the LORD called unto Abraham out of heaven the second time,
    Gen 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
    Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
    Gen 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
    Gen 22:19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
    Gen 22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
    Gen 22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
    Gen 22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
    Gen 22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.
    Gen 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

    THE GOSPEL’S TRIUMPH – SAVED THROUGH FAITH

    GENESIS 22:1-23

    REV. MARK DOOLEY

    10.22.2017

    The Sacrifice of Isaac

    1. Verses 1-2. Provision in the PAST

    “After these things” in verse 1, God had been preparing Abraham, see all the previous chapters in Genesis. God had given Abraham trails after trials. God had called him to leave his family and go by faith. But now comes the “fatality” test, with Isaac. Abraham and Sarah had a child in their old age, and now the door had been opened to have many more descendents. But at this point, Isaac was young and single, with no children. So, Isaac alone would be the path through which Abraham would have more descendents.

    2. Verses 3-19. Provision in the PRESENT

    Isaac questioned his dad regarding where was the sacrifice. Abraham assured him that God himself would provide the sacrifice. In the scriptures, God spoke, and Abraham did not hesitate, he got up and prepared for the sacrifice. Abraham trusted God in his word. Abraham trusted God, to bring Isaac back from the dead. Abraham just believed God, because God said it. Powerful faith, faith that rests on the promises of God.

    Hebrews 11:17-19 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

  • (a) The place of provision. Calvery was the ultimate place of provision. There the devil was defeated, where Jesus was crucified. For three days, Abraham considered Isaac as dead, just as Jesus was dead for three days.
  • (b) The promise of provision. Verse 8, KJV says “God will provide Himself. And that is exactly what God did. God came in the person of Jesus Christ, and he died for our sins. He was the sacrificial lamb.
  • Philippians 4:19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.

  • (c) the person of provision. Jesus was the substitute for our sins. “He” was provided, Jesus went and died on Calgary in our place. This was a majestic foreshadowing of exactly what Jesus did for us. The Lord, HE did provide, just like the way God provided the sacrifice for Isaac and Abraham.
  • John 5:19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.

    3. Verses 20-24. Provision for the FUTURE. Verse 23, Rebekah is born… God didn’t leave this world without hope. Since we are part of the body of Christ, we are part of God’s provision for the whole world. He saved us so that we can be the light to this world. So we take the Gospel to all nations.



    Chapter 23

    Sarah’s Death and Burial

    Gen 23:1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
    Gen 23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
    Gen 23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
    Gen 23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
    Gen 23:5 And the children of Heth answered Abraham, saying unto him,
    Gen 23:6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
    Gen 23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
    Gen 23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
    Gen 23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
    Gen 23:10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
    Gen 23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
    Gen 23:12 And Abraham bowed down himself before the people of the land.
    Gen 23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
    Gen 23:14 And Ephron answered Abraham, saying unto him,
    Gen 23:15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
    Gen 23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
    Gen 23:17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
    Gen 23:18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
    Gen 23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
    Gen 23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.



    Chapter 24

    Isaac and Rebekah

    Gen 24:1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
    Gen 24:2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
    Gen 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
    Gen 24:4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
    Gen 24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
    Gen 24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.
    Gen 24:7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
    Gen 24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
    Gen 24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
    Gen 24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
    Gen 24:11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
    Gen 24:12 And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
    Gen 24:13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
    Gen 24:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
    Gen 24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
    Gen 24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
    Gen 24:17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
    Gen 24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
    Gen 24:19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
    Gen 24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
    Gen 24:21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
    Gen 24:22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
    Gen 24:23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?
    Gen 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
    Gen 24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.
    Gen 24:26 And the man bowed down his head, and worshipped the LORD.
    Gen 24:27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
    Gen 24:28 And the damsel ran, and told them of her mother’s house these things.
    Gen 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
    Gen 24:30 And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
    Gen 24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
    Gen 24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.
    Gen 24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
    Gen 24:34 And he said, I am Abraham’s servant.
    Gen 24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
    Gen 24:36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
    Gen 24:37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
    Gen 24:38 But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
    Gen 24:39 And I said unto my master, Peradventure the woman will not follow me.
    Gen 24:40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
    Gen 24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
    Gen 24:42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
    Gen 24:43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
    Gen 24:44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.
    Gen 24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
    Gen 24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
    Gen 24:47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
    Gen 24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
    Gen 24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
    Gen 24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
    Gen 24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.
    Gen 24:52 And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.
    Gen 24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
    Gen 24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
    Gen 24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
    Gen 24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
    Gen 24:57 And they said, We will call the damsel, and enquire at her mouth.
    Gen 24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
    Gen 24:59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
    Gen 24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
    Gen 24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
    Gen 24:62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.
    Gen 24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
    Gen 24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
    Gen 24:65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
    Gen 24:66 And the servant told Isaac all things that he had done.
    Gen 24:67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.



    Chapter 25

    Abraham’s Death and His Descendants

    Gen 25:1 Then again Abraham took a wife, and her name was Keturah.
    Gen 25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
    Gen 25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
    Gen 25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
    Gen 25:5 And Abraham gave all that he had unto Isaac.
    Gen 25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
    Gen 25:7 And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.
    Gen 25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
    Gen 25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
    Gen 25:10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
    Gen 25:11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
    Gen 25:12 Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
    Gen 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
    Gen 25:14 And Mishma, and Dumah, and Massa,
    Gen 25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah:
    Gen 25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
    Gen 25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
    Gen 25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
    The Birth of Esau and Jacob

    Gen 25:19 And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
    Gen 25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
    Gen 25:21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
    Gen 25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
    Gen 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
    Gen 25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.
    Gen 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
    Gen 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
    Gen 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
    Gen 25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
    Esau Sells His Birthright

    Gen 25:29 And Jacob sod pottage: and Esau came from the field, and he was faint:
    Gen 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
    Gen 25:31 And Jacob said, Sell me this day thy birthright.
    Gen 25:32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
    Gen 25:33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
    Gen 25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.



    Chapter 26

    God’s Promise to Isaac

    Gen 26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
    Gen 26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
    Gen 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
    Gen 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
    Gen 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
    Isaac and Abimelech

    Gen 26:6 And Isaac dwelt in Gerar:
    Gen 26:7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
    Gen 26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
    Gen 26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
    Gen 26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
    Gen 26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
    Gen 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
    Gen 26:13 And the man waxed great, and went forward, and grew until he became very great:
    Gen 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
    Gen 26:15 For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
    Gen 26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
    Gen 26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
    Gen 26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
    Gen 26:19 And Isaac’s servants digged in the valley, and found there a well of springing water.
    Gen 26:20 And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
    Gen 26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.
    Gen 26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
    Gen 26:23 And he went up from thence to Beersheba.
    Gen 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
    Gen 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.
    Gen 26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
    Gen 26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
    Gen 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
    Gen 26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
    Gen 26:30 And he made them a feast, and they did eat and drink.
    Gen 26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
    Gen 26:32 And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
    Gen 26:33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.
    Gen 26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
    Gen 26:35 Which were a grief of mind unto Isaac and to Rebekah.



    Chapter 27

    Isaac Blesses Jacob

    Gen 27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
    Gen 27:2 And he said, Behold now, I am old, I know not the day of my death:
    Gen 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
    Gen 27:4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
    Gen 27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
    Gen 27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
    Gen 27:7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
    Gen 27:8 Now therefore, my son, obey my voice according to that which I command thee.
    Gen 27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
    Gen 27:10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
    Gen 27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
    Gen 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
    Gen 27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
    Gen 27:14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
    Gen 27:15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
    Gen 27:16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
    Gen 27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
    Gen 27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
    Gen 27:19 And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
    Gen 27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
    Gen 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
    Gen 27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
    Gen 27:23 And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
    Gen 27:24 And he said, Art thou my very son Esau? And he said, I am.
    Gen 27:25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.
    Gen 27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.
    Gen 27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
    Gen 27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
    Gen 27:29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
    Gen 27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
    Gen 27:31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.
    Gen 27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
    Gen 27:33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
    Gen 27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
    Gen 27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.
    Gen 27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
    Gen 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
    Gen 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
    Gen 27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
    Gen 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
    Gen 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
    Gen 27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
    Gen 27:43 Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
    Gen 27:44 And tarry with him a few days, until thy brother’s fury turn away;
    Gen 27:45 Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
    Gen 27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?



    Chapter 28

    Jacob Sent to Laban

    Gen 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
    Gen 28:2 Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
    Gen 28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
    Gen 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
    Gen 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
    Esau Marries an Ishmaelite

    Gen 28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
    Gen 28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram;
    Gen 28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;
    Gen 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.
    Jacob’s Dream

    Gen 28:10 And Jacob went out from Beersheba, and went toward Haran.
    Gen 28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
    Gen 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
    Gen 28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
    Gen 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
    Gen 28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
    Gen 28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
    Gen 28:17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
    Gen 28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
    Gen 28:19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.
    Gen 28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
    Gen 28:21 So that I come again to my father’s house in peace; then shall the LORD be my God:
    Gen 28:22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.



    Chapter 29

    Jacob Marries Leah and Rachel

    Gen 29:1 Then Jacob went on his journey, and came into the land of the people of the east.
    Gen 29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
    Gen 29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
    Gen 29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
    Gen 29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
    Gen 29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
    Gen 29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
    Gen 29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
    Gen 29:9 And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.
    Gen 29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
    Gen 29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.
    Gen 29:12 And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
    Gen 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
    Gen 29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
    Gen 29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
    Gen 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
    Gen 29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.
    Gen 29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
    Gen 29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
    Gen 29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
    Gen 29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
    Gen 29:22 And Laban gathered together all the men of the place, and made a feast.
    Gen 29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
    Gen 29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
    Gen 29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
    Gen 29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
    Gen 29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
    Gen 29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
    Gen 29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
    Gen 29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
    Jacob’s Children

    Gen 29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
    Gen 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
    Gen 29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
    Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
    Gen 29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.



    Chapter 30

    Gen 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
    Gen 30:2 And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
    Gen 30:3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
    Gen 30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
    Gen 30:5 And Bilhah conceived, and bare Jacob a son.
    Gen 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
    Gen 30:7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
    Gen 30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
    Gen 30:9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
    Gen 30:10 And Zilpah Leah’s maid bare Jacob a son.
    Gen 30:11 And Leah said, A troop cometh: and she called his name Gad.
    Gen 30:12 And Zilpah Leah’s maid bare Jacob a second son.
    Gen 30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
    Gen 30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
    Gen 30:15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
    Gen 30:16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
    Gen 30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
    Gen 30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
    Gen 30:19 And Leah conceived again, and bare Jacob the sixth son.
    Gen 30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
    Gen 30:21 And afterwards she bare a daughter, and called her name Dinah.
    Gen 30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.
    Gen 30:23 And she conceived, and bare a son; and said, God hath taken away my reproach:
    Gen 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.
    Jacob’s Prosperity

    Gen 30:25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
    Gen 30:26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
    Gen 30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
    Gen 30:28 And he said, Appoint me thy wages, and I will give it.
    Gen 30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
    Gen 30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
    Gen 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
    Gen 30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
    Gen 30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
    Gen 30:34 And Laban said, Behold, I would it might be according to thy word.
    Gen 30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
    Gen 30:36 And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
    Gen 30:37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
    Gen 30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
    Gen 30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
    Gen 30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
    Gen 30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
    Gen 30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
    Gen 30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.



    Chapter 31

    Jacob Flees from Laban

    Gen 31:1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
    Gen 31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
    Gen 31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
    Gen 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,
    Gen 31:5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
    Gen 31:6 And ye know that with all my power I have served your father.
    Gen 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
    Gen 31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
    Gen 31:9 Thus God hath taken away the cattle of your father, and given them to me.
    Gen 31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
    Gen 31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
    Gen 31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
    Gen 31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
    Gen 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
    Gen 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
    Gen 31:16 For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
    Gen 31:17 Then Jacob rose up, and set his sons and his wives upon camels;
    Gen 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
    Gen 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
    Gen 31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
    Gen 31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
    Gen 31:22 And it was told Laban on the third day that Jacob was fled.
    Gen 31:23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
    Gen 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
    Gen 31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
    Gen 31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
    Gen 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
    Gen 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
    Gen 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
    Gen 31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
    Gen 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
    Gen 31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
    Gen 31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
    Gen 31:34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
    Gen 31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
    Gen 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
    Gen 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
    Gen 31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
    Gen 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
    Gen 31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
    Gen 31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
    Gen 31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
    Gen 31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
    Gen 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
    Gen 31:45 And Jacob took a stone, and set it up for a pillar.
    Gen 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
    Gen 31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
    Gen 31:48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
    Gen 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
    Gen 31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
    Gen 31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
    Gen 31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
    Gen 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
    Gen 31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
    Gen 31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.



    Chapter 32

    Jacob Fears Esau

    Gen 32:1 And Jacob went on his way, and the angels of God met him.
    Gen 32:2 And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.
    Gen 32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
    Gen 32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
    Gen 32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
    Gen 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
    Gen 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
    Gen 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
    Gen 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
    Gen 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
    Gen 32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
    Gen 32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
    Gen 32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
    Gen 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
    Gen 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
    Gen 32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
    Gen 32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
    Gen 32:18 Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
    Gen 32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
    Gen 32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
    Gen 32:21 So went the present over before him: and himself lodged that night in the company.
    Jacob Wrestles with God

    Gen 32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
    Gen 32:23 And he took them, and sent them over the brook, and sent over that he had.
    Gen 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
    Gen 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
    Gen 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
    Gen 32:27 And he said unto him, What is thy name? And he said, Jacob.
    Gen 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
    Gen 32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
    Gen 32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
    Gen 32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
    Gen 32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.



    Chapter 33

    Jacob Meets Esau

    Gen 33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
    Gen 33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
    Gen 33:3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
    Gen 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
    Gen 33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
    Gen 33:6 Then the handmaidens came near, they and their children, and they bowed themselves.
    Gen 33:7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
    Gen 33:8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
    Gen 33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
    Gen 33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
    Gen 33:11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
    Gen 33:12 And he said, Let us take our journey, and let us go, and I will go before thee.
    Gen 33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
    Gen 33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
    Gen 33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
    Gen 33:16 So Esau returned that day on his way unto Seir.
    Gen 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
    Gen 33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
    Gen 33:19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.
    Gen 33:20 And he erected there an altar, and called it Elelohe-Israel.



    Chapter 34

    The Defiling of Dinah

    Gen 34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
    Gen 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
    Gen 34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
    Gen 34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
    Gen 34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
    Gen 34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.
    Gen 34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
    Gen 34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
    Gen 34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
    Gen 34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
    Gen 34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
    Gen 34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
    Gen 34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
    Gen 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
    Gen 34:15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
    Gen 34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
    Gen 34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
    Gen 34:18 And their words pleased Hamor, and Shechem Hamor’s son.
    Gen 34:19 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
    Gen 34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
    Gen 34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
    Gen 34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
    Gen 34:23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
    Gen 34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
    Gen 34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
    Gen 34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
    Gen 34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
    Gen 34:28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
    Gen 34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
    Gen 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
    Gen 34:31 And they said, Should he deal with our sister as with an harlot?



    Chapter 35

    God Blesses and Renames Jacob

    Gen 35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
    Gen 35:2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
    Gen 35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
    Gen 35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
    Gen 35:5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
    Gen 35:6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
    Gen 35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
    Gen 35:8 But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
    Gen 35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
    Gen 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
    Gen 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
    Gen 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
    Gen 35:13 And God went up from him in the place where he talked with him.
    Gen 35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
    Gen 35:15 And Jacob called the name of the place where God spake with him, Bethel.
    The Deaths of Rachel and Isaac

    Gen 35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
    Gen 35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
    Gen 35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
    Gen 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
    Gen 35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
    Gen 35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.
    Gen 35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
    Gen 35:23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
    Gen 35:24 The sons of Rachel; Joseph, and Benjamin:
    Gen 35:25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:
    Gen 35:26 And the sons of Zilpah, Leah’s handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
    Gen 35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
    Gen 35:28 And the days of Isaac were an hundred and fourscore years.
    Gen 35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.



    Chapter 36

    Esau’s Descendants

    Gen 36:1 Now these are the generations of Esau, who is Edom.
    Gen 36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
    Gen 36:3 And Bashemath Ishmael’s daughter, sister of Nebajoth.
    Gen 36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
    Gen 36:5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
    Gen 36:6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
    Gen 36:7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
    Gen 36:8 Thus dwelt Esau in mount Seir: Esau is Edom.
    Gen 36:9 And these are the generations of Esau the father of the Edomites in mount Seir:
    Gen 36:10 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
    Gen 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
    Gen 36:12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
    Gen 36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.
    Gen 36:14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
    Gen 36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
    Gen 36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
    Gen 36:17 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau’s wife.
    Gen 36:18 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
    Gen 36:19 These are the sons of Esau, who is Edom, and these are their dukes.
    Gen 36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
    Gen 36:21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
    Gen 36:22 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
    Gen 36:23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
    Gen 36:24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
    Gen 36:25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
    Gen 36:26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
    Gen 36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
    Gen 36:28 The children of Dishan are these; Uz, and Aran.
    Gen 36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,
    Gen 36:30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.
    Gen 36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
    Gen 36:32 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
    Gen 36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
    Gen 36:34 And Jobab died, and Husham of the land of Temani reigned in his stead.
    Gen 36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
    Gen 36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.
    Gen 36:37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
    Gen 36:38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
    Gen 36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
    Gen 36:40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
    Gen 36:41 Duke Aholibamah, duke Elah, duke Pinon,
    Gen 36:42 Duke Kenaz, duke Teman, duke Mibzar,
    Gen 36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.



    Chapter 37

    Joseph’s Dreams

    Gen 37:1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
    Gen 37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
    Gen 37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
    Gen 37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
    Gen 37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
    Gen 37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
    Gen 37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
    Gen 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
    Gen 37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
    Gen 37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
    Gen 37:11 And his brethren envied him; but his father observed the saying.
    Joseph Sold by His Brothers

    Gen 37:12 And his brethren went to feed their father’s flock in Shechem.
    Gen 37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
    Gen 37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
    Gen 37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
    Gen 37:16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
    Gen 37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
    Gen 37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
    Gen 37:19 And they said one to another, Behold, this dreamer cometh.
    Gen 37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
    Gen 37:21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
    Gen 37:22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
    Gen 37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
    Gen 37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
    Gen 37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
    Gen 37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
    Gen 37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
    Gen 37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
    Gen 37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
    Gen 37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
    Gen 37:31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
    Gen 37:32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
    Gen 37:33 And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
    Gen 37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
    Gen 37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
    Gen 37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.



    Chapter 38

    Judah and Tamar

    Gen 38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
    Gen 38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
    Gen 38:3 And she conceived, and bare a son; and he called his name Er.
    Gen 38:4 And she conceived again, and bare a son; and she called his name Onan.
    Gen 38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
    Gen 38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.
    Gen 38:7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
    Gen 38:8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
    Gen 38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
    Gen 38:10 And the thing which he did displeased the LORD: wherefore he slew him also.
    Gen 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
    Gen 38:12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
    Gen 38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
    Gen 38:14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
    Gen 38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
    Gen 38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
    Gen 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
    Gen 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
    Gen 38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
    Gen 38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
    Gen 38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
    Gen 38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
    Gen 38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
    Gen 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
    Gen 38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
    Gen 38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
    Gen 38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
    Gen 38:28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
    Gen 38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
    Gen 38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.



    Chapter 39

    Joseph and Potiphar’s Wife

    Gen 39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
    Gen 39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
    Gen 39:3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
    Gen 39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
    Gen 39:5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
    Gen 39:6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
    Gen 39:7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
    Gen 39:8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
    Gen 39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
    Gen 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
    Gen 39:11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
    Gen 39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
    Gen 39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
    Gen 39:14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
    Gen 39:15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
    Gen 39:16 And she laid up his garment by her, until his lord came home.
    Gen 39:17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
    Gen 39:18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
    Gen 39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
    Gen 39:20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
    Gen 39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
    Gen 39:22 And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
    Gen 39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.



    Chapter 40

    Joseph Interprets Two Prisoners’ Dreams

    Gen 40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
    Gen 40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
    Gen 40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
    Gen 40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
    Gen 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
    Gen 40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
    Gen 40:7 And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?
    Gen 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
    Gen 40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
    Gen 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
    Gen 40:11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
    Gen 40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:
    Gen 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
    Gen 40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
    Gen 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
    Gen 40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
    Gen 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
    Gen 40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
    Gen 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
    Gen 40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
    Gen 40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
    Gen 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
    Gen 40:23 Yet did not the chief butler remember Joseph, but forgat him.



    Chapter 41

    Joseph Interprets Pharaoh’s Dreams

    Gen 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
    Gen 41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
    Gen 41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
    Gen 41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
    Gen 41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
    Gen 41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.
    Gen 41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
    Gen 41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
    Gen 41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
    Gen 41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:
    Gen 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
    Gen 41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
    Gen 41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
    Gen 41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
    Gen 41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
    Gen 41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
    Gen 41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
    Gen 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
    Gen 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
    Gen 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine:
    Gen 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
    Gen 41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
    Gen 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
    Gen 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
    Gen 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
    Gen 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
    Gen 41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
    Gen 41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
    Gen 41:29 Behold, there come seven years of great plenty throughout all the land of Egypt:
    Gen 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
    Gen 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
    Gen 41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
    Gen 41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
    Gen 41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
    Gen 41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
    Gen 41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
    Joseph Rises to Power

    Gen 41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
    Gen 41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
    Gen 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
    Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
    Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
    Gen 41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
    Gen 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
    Gen 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
    Gen 41:45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
    Gen 41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
    Gen 41:47 And in the seven plenteous years the earth brought forth by handfuls.
    Gen 41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
    Gen 41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
    Gen 41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
    Gen 41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.
    Gen 41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
    Gen 41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
    Gen 41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
    Gen 41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
    Gen 41:56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
    Gen 41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.



    Chapter 42

    Joseph’s Brothers Go to Egypt

    Gen 42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
    Gen 42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
    Gen 42:3 And Joseph’s ten brethren went down to buy corn in Egypt.
    Gen 42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
    Gen 42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
    Gen 42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.
    Gen 42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
    Gen 42:8 And Joseph knew his brethren, but they knew not him.
    Gen 42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
    Gen 42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
    Gen 42:11 We are all one man’s sons; we are true men, thy servants are no spies.
    Gen 42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
    Gen 42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
    Gen 42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
    Gen 42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
    Gen 42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
    Gen 42:17 And he put them all together into ward three days.
    Gen 42:18 And Joseph said unto them the third day, This do, and live; for I fear God:
    Gen 42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
    Gen 42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
    Gen 42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
    Gen 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
    Gen 42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
    Gen 42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
    Gen 42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them.
    Gen 42:26 And they laded their asses with the corn, and departed thence.
    Gen 42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
    Gen 42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
    Gen 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,
    Gen 42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
    Gen 42:31 And we said unto him, We are true men; we are no spies:
    Gen 42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
    Gen 42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
    Gen 42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
    Gen 42:35 And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
    Gen 42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
    Gen 42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
    Gen 42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.



    Chapter 43

    Joseph’s Brothers Return to Egypt

    Gen 43:1 And the famine was sore in the land.
    Gen 43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
    Gen 43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
    Gen 43:4 If thou wilt send our brother with us, we will go down and buy thee food:
    Gen 43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
    Gen 43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
    Gen 43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
    Gen 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
    Gen 43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
    Gen 43:10 For except we had lingered, surely now we had returned this second time.
    Gen 43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
    Gen 43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
    Gen 43:13 Take also your brother, and arise, go again unto the man:
    Gen 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
    Gen 43:15 And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
    Gen 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
    Gen 43:17 And the man did as Joseph bade; and the man brought the men into Joseph’s house.
    Gen 43:18 And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
    Gen 43:19 And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,
    Gen 43:20 And said, O sir, we came indeed down at the first time to buy food:
    Gen 43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
    Gen 43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
    Gen 43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
    Gen 43:24 And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
    Gen 43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
    Gen 43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
    Gen 43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
    Gen 43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
    Gen 43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
    Gen 43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
    Gen 43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.
    Gen 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
    Gen 43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
    Gen 43:34 And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.



    Chapter 44

    Joseph Tests His Brothers

    Gen 44:1 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
    Gen 44:2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
    Gen 44:3 As soon as the morning was light, the men were sent away, they and their asses.
    Gen 44:4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
    Gen 44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
    Gen 44:6 And he overtook them, and he spake unto them these same words.
    Gen 44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
    Gen 44:8 Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
    Gen 44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
    Gen 44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
    Gen 44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
    Gen 44:12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
    Gen 44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
    Gen 44:14 And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
    Gen 44:15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
    Gen 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
    Gen 44:17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
    Gen 44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
    Gen 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
    Gen 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
    Gen 44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
    Gen 44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
    Gen 44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
    Gen 44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
    Gen 44:25 And our father said, Go again, and buy us a little food.
    Gen 44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
    Gen 44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons:
    Gen 44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:
    Gen 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
    Gen 44:30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;
    Gen 44:31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
    Gen 44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
    Gen 44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
    Gen 44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.



    Chapter 45

    Joseph Provides for His Brothers and Family

    Gen 45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
    Gen 45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
    Gen 45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
    Gen 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
    Gen 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
    Gen 45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
    Gen 45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
    Gen 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
    Gen 45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
    Gen 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
    Gen 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
    Gen 45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
    Gen 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
    Gen 45:14 And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
    Gen 45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
    Gen 45:16 And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
    Gen 45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
    Gen 45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
    Gen 45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
    Gen 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
    Gen 45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
    Gen 45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
    Gen 45:23 And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
    Gen 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
    Gen 45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
    Gen 45:26 And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.
    Gen 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
    Gen 45:28 And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.



    Chapter 46

    Joseph Brings His Family to Egypt

    Gen 46:1 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
    Gen 46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
    Gen 46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
    Gen 46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
    Gen 46:5 And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
    Gen 46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
    Gen 46:7 His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.
    Gen 46:8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.
    Gen 46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
    Gen 46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
    Gen 46:11 And the sons of Levi; Gershon, Kohath, and Merari.
    Gen 46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
    Gen 46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
    Gen 46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.
    Gen 46:15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
    Gen 46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
    Gen 46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
    Gen 46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
    Gen 46:19 The sons of Rachel Jacob’s wife; Joseph, and Benjamin.
    Gen 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
    Gen 46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
    Gen 46:22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
    Gen 46:23 And the sons of Dan; Hushim.
    Gen 46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
    Gen 46:25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
    Gen 46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;
    Gen 46:27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
    Jacob and Joseph Reunited

    Gen 46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
    Gen 46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
    Gen 46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
    Gen 46:31 And Joseph said unto his brethren, and unto his father’s house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me;
    Gen 46:32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
    Gen 46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
    Gen 46:34 That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.



    Chapter 47

    Jacob’s Family Settles in Goshen

    Gen 47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
    Gen 47:2 And he took some of his brethren, even five men, and presented them unto Pharaoh.
    Gen 47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
    Gen 47:4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
    Gen 47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
    Gen 47:6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
    Gen 47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
    Gen 47:8 And Pharaoh said unto Jacob, How old art thou?
    Gen 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
    Gen 47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.
    Gen 47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
    Gen 47:12 And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.
    Joseph and the Famine

    Gen 47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
    Gen 47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
    Gen 47:15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
    Gen 47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
    Gen 47:17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
    Gen 47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
    Gen 47:19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
    Gen 47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
    Gen 47:21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
    Gen 47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
    Gen 47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
    Gen 47:24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
    Gen 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
    Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.
    Gen 47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
    Gen 47:28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
    Gen 47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
    Gen 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
    Gen 47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.



    Chapter 48

    Jacob Blesses Ephraim and Manasseh

    Gen 48:1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
    Gen 48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
    Gen 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
    Gen 48:4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
    Gen 48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
    Gen 48:6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
    Gen 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
    Gen 48:8 And Israel beheld Joseph’s sons, and said, Who are these?
    Gen 48:9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
    Gen 48:10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
    Gen 48:11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
    Gen 48:12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
    Gen 48:13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
    Gen 48:14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
    Gen 48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
    Gen 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
    Gen 48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
    Gen 48:18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
    Gen 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
    Gen 48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
    Gen 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
    Gen 48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.



    Chapter 49

    Jacob Blesses His Sons

    Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
    Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
    Gen 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
    Gen 49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
    Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.
    Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
    Gen 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
    Gen 49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
    Gen 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
    Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
    Gen 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
    Gen 49:12 His eyes shall be red with wine, and his teeth white with milk.
    Gen 49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
    Gen 49:14 Issachar is a strong ass couching down between two burdens:
    Gen 49:15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
    Gen 49:16 Dan shall judge his people, as one of the tribes of Israel.
    Gen 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
    Gen 49:18 I have waited for thy salvation, O LORD.
    Gen 49:19 Gad, a troop shall overcome him: but he shall overcome at the last.
    Gen 49:20 Out of Asher his bread shall be fat, and he shall yield royal dainties.
    Gen 49:21 Naphtali is a hind let loose: he giveth goodly words.
    Gen 49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
    Gen 49:23 The archers have sorely grieved him, and shot at him, and hated him:
    Gen 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
    Gen 49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
    Gen 49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
    Gen 49:27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
    Jacob’s Death and Burial

    Gen 49:28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
    Gen 49:29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
    Gen 49:30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
    Gen 49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
    Gen 49:32 The purchase of the field and of the cave that is therein was from the children of Heth.
    Gen 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.



    Chapter 50

    Gen 50:1 And Joseph fell upon his father’s face, and wept upon him, and kissed him.
    Gen 50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
    Gen 50:3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
    Gen 50:4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
    Gen 50:5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
    Gen 50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
    Gen 50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
    Gen 50:8 And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
    Gen 50:9 And there went up with him both chariots and horsemen: and it was a very great company.
    Gen 50:10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
    Gen 50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
    Gen 50:12 And his sons did unto him according as he commanded them:
    Gen 50:13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
    Gen 50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
    God’s Good Purposes

    Gen 50:15 And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
    Gen 50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
    Gen 50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
    Gen 50:18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
    Gen 50:19 And Joseph said unto them, Fear not: for am I in the place of God?
    Gen 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
    Gen 50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
    The Death of Joseph

    Gen 50:22 And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
    Gen 50:23 And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.
    Gen 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
    Gen 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
    Gen 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

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