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December 6, 2011

The Roman Road – Path to Salvation

Filed under: Old and New Testament — Adam Osborne @ 12:05 pm

A bible study by Adam Osborne, JR.

The Roman Road
God’s Plan for the Salvation of Mankind as presented in the Book of Romans

Romans 1:20-21 (NIV) 20 For since the creation of the world God’s invisible qualities–his eternal power and divine nature–have been clearly seen, being understood from what has been made, so that men are without excuse. 21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

  • God is the creator of the world. As a matter of fact, the bible proves that God is the creator of “everything”. As the creator, we our our lives to God. He is our ruler and our maker.

Romans 3:23 “For all have sinned and fall short of the glory of God.”

  • We all have sin in our hearts. We all were born with sin. We were born under the power of sin’s control.

Romans 6:23a “…The wages of sin is death…”

  • Sin has an ending. It results in death. We all face physical death, which is a result of sin. But a worse death is spiritual death that alienates us from God, and will last for all eternity. The Bible teaches that there is a place called the Lake of Fire where lost people will be in torment forever. It is the place where people who are spiritually dead will remain.

Romans 6:23b “…But the gift of God is eternal life through Jesus Christ our Lord.”

  • Salvation is a free gift from God to you! You can’t earn this gift, but you must reach out and receive it.

Romans 5:8 “God demonstrates His own love for us, in that while we were yet sinners Christ died for us!”

  • When Jesus died on the cross He paid sin’s penalty. He paid the price for all sin, and when He took all the sins of the world on Himself on the cross, He bought us out of slavery to sin and death! Believe in Him and what He has done for us, understanding that we are now joined with Him, and that He is our life. He did all this because He loved us and gave Himself for us!

Romans 10:13 “Whoever will call on the name of the Lord will be saved!”

  • God has reconciled us to Him through his son Jesus. If you ask Jesus to come in to your life, and give your life to Him, you shall be saved!

Romans 10:9,10 “…If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Jesus from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”

  • See how easy God has made it? Just confess and believe!

Last edited on Friday, 12.06.2011

November 26, 2011

Kenosis – Jesus Emptied Himself for Us

Filed under: Old and New Testament — Adam Osborne @ 2:05 pm

A bible study by Adam Osborne, JR.

Kenosis
Kenosis (from the Greek word for emptiness) is the ‘self-emptying’ of one’s own will and becoming entirely receptive to God’s divine will.

The word is used in Philippians 2:7 “Jesus made himself nothing …” (NIV) or “…he emptied himself…” (NRSV), using the verb form “to empty”.

Philippians 2:5-11 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Phil.2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
reputation = From Strongs G2756; to make empty, that is, (figuratively) to abase, neutralize, falsify: – make (of none effect, of no reputation, void), be in vain.


Last edited on Saturday, 26 November 2011

A.C.T.S. = How To Pray

Filed under: Old and New Testament — Adam Osborne @ 10:40 am

A bible study by Adam Osborne, JR.

A = Adoration

Nehemiah 9:5-6 Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise. 6 “You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.

C = Confession

Nehemiah 9:33-35 Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly. Our kings, our princes, our priests, and our fathers have not kept your law or paid attention to your commandments and your warnings that you gave them. Even in their own kingdom, and amid your great goodness that you gave them, and in the large and rich land that you set before them, they did not serve you or turn from their wicked works.

T = Thanksgiving

Nehemiah 9:17 They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their neck and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not forsake them.

S = Supplication

Nehemiah 9:36-37 Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.


Last edited on Saturday, 26 November 2011

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November 25, 2011

Number meanings in the Bible

Filed under: Old and New Testament — Adam Osborne @ 10:03 pm

Numbers – Possible Significance

A bible study by Adam Osborne, JR.


THE NUMBER ONE:
The number one is the number of unity and primacy. It is not made up of any other numbers and it is the source of all numbers. It symbolizes God, the first great cause of everything, who is independent from everything and the source of everything.

THE NUMBER TWO:
The number 2 is the number of witnesses, the number of confirmation. Punishment could not be applied to a guilty party unless the crime bad been witnessed by at least two people.

THE NUMBER THREE:
The number 3 is the number of divinity, the number of the trinity. The Lord Jesus Christ has three offices: prophet, priest and king. He was raised on the third day and His resurrection power enables us to defeat our three greatest enemies: the world, the flesh, and the devil.

THE NUMBER FOUR:
The number 4 is the number of the earth. It is the world number; it is the number of God’s creation. There are four division to the day, morning, noon, evening and night. There are four seasons of the year; spring, summer, fall and winter. There are four gospels that give us the story of the earthly life of the Lord Jesus.

THE NUMBER FIVE: The number 5 and 10 are basically the same in the Scripture. 5 is the number of fullness or completeness. The human hand has 5 fingers; the feet have 5 toes and the body 5 senses.

THE NUMBER SIX:
The number 6 in the bible is the number of man. Man was created on the sixth day. And he was to work six days and rest on the seventh. The Lord Jesus was crucified on the sixth day of the week because he was dying as a man, for man.

THE NUMBER SEVEN:
There is not a more important number in the Bible or in the book of Revelation than the number 7. It is the number of perfection. How do we get that? Seven is 3 + 4. 3 is the divine number, 4 is the world number. 7 is the number where God and the world get together. The Hebrew word for seven comes from a root meaning, “to be full” or “satisfied.” It further represents “universal”.

The number 7 cut in half spells danger, disaster, despair, distress.

THE NUMBER TEN:
Ten therefore is an extension of the number 5. The number 10 also represents completeness. God sent ten plagues to the nation of Egypt. It was a full and complete judgment. The complete moral law was given in the Ten Commandments.

THE NUMBER TWELVE:
The number twelve is God’s governmental number. It is the number of the rule and government of God. 12 is related to 7. 4 + 3 = 7, but 4 x 3 = 12. The number of this world multiplied by the number of God is 12. So it refers to the rule and the reign of God over this world. There are twelve tribes of the nation of Israel. There are twelve apostles of the lamb.

THE NUMBER FORTY:
Now just as four is a symbol of this world, multiples of four deal with earthlty testing, or trials of this worrld. And the number 40, 40 being simply a multiple of 4, 4 x 10 = 40, is a symbol of earthly trial and testing.

Last edited on Friday, 11.15.2011
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September 12, 2011

TULIP – Calvanism definitions

Filed under: Old and New Testament — Adam Osborne @ 7:52 pm

A bible study by Adam Osborne, JR.

 

I post this as “RESEARCH ONLY”. I am not submitting a viewpoint on Calvinism.
————————————————————————-

The Five Points of Calvinism

 

  • Total depravity: Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform. (Human Corruption, Conversion to God, and the Way It Occurs, Article 3).
  • Unconditional election: The fact that some receive from God the gift of faith within time, and that others do not, stems from his eternal decision. For “all his works are known to God from eternity” (Acts 15:18; Ephesians 1:11). In accordance with this decision he graciously softens the hearts, however hard, of his chosen ones and inclines them to believe, but by his just judgment he leaves in their wickedness and hardness of heart those who have not been chosen. And in this especially is disclosed to us his act–unfathomable, and as merciful as it is just–of distinguishing between people equally lost. This is the well-known decision of election and reprobation revealed in God’s Word. This decision the wicked, impure, and unstable distort to their own ruin, but it provides holy and godly souls with comfort beyond words. (Divine Election and Reprobation, Article 6)
  • Limited atonement: For it was the entirely free plan and very gracious will and intention of God the Father that the enlivening and saving effectiveness of his Son’s costly death should work itself out in all his chosen ones, in order that he might grant justifying faith to them only and thereby lead them without fail to salvation. In other words, it was God’s will that Christ through the blood of the cross (by which he confirmed the new covenant) should effectively redeem from every people, tribe, nation, and language all those and only those who were chosen from eternity to salvation and given to him by the Father; that he should grant them faith (which, like the Holy Spirit’s other saving gifts, he acquired for them by his death); that he should cleanse them by his blood from all their sins, both original and actual, whether committed before or after their coming to faith; that he should faithfully preserve them to the very end; and that he should finally present them to himself, a glorious people, without spot or wrinkle. (Christ’s Death and Human Redemption Through It.)
  • Irresistible grace : The fact that others who are called through the ministry of the gospel do come and are brought to conversion must not be credited to man, as though one distinguishes himself by free choice from others who are furnished with equal or sufficient grace for faith and conversion (as the proud heresy of Pelagius maintains). No, it must be credited to God: just as from eternity he chose his own in Christ, so within time he effectively calls them, grants them faith and repentance, and, having rescued them from the dominion of darkness, brings them into the kingdom of his Son, in order that they may declare the wonderful deeds of him who called them out of darkness into this marvelous light, and may boast not in themselves, but in the Lord, as apostolic words frequently testify in Scripture. (Human Corruption, Conversion to God, and the Way It Occurs, Article 10)
  • Perseverance of the saints : Because of these remnants of sin dwelling in them and also because of the temptations of the world and Satan, those who have been converted could not remain standing in this grace if left to their own resources. But God is faithful, mercifully strengthening them in the grace once conferred on them and powerfully preserving them in it to the end. (The Perseverance of the Saints, Article 3)

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