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September 29, 2011

Third Commandment – 09.29.2011

Filed under: Old & New Testament — Adam Osborne @ 5:14 pm

COMMANDMENT #3
Exodus 20:7 New International Version (NIV)
7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
Exodus 20:7
• “misuse” – shawv – emptiness, nothingness, vanity; emptiness of speech, lying; worthlessness (of conduct)
• “LORD” – yehôvâh – Jehovah = “the existing One”; the proper name of the one true God
Message
Sunday’s sermon will include the following points:
1. The Commandment – do not misuse God’s name.
2. The Consequence – God will hold accountable those who misuse it
Spiritual Preparation – Bible Reading for Families
Pray daily that you will hold God’s holy name up on high and not bring reproach on it.

Read every day: Exodus 20:7, Psalm 29, John 8:52-59,

READ EVERYDAY: PSALMS 29

Psalm 29
New International Version (NIV)
Psalm 29
A psalm of David.
1 Ascribe to the LORD, you heavenly beings,
ascribe to the LORD glory and strength.
2 Ascribe to the LORD the glory due his name;
worship the LORD in the splendor of his[a] holiness.
3 The voice of the LORD is over the waters;
the God of glory thunders,
the LORD thunders over the mighty waters.
4 The voice of the LORD is powerful;
the voice of the LORD is majestic.
5 The voice of the LORD breaks the cedars;
the LORD breaks in pieces the cedars of Lebanon.
6 He makes Lebanon leap like a calf,
Sirion[b] like a young wild ox.
7 The voice of the LORD strikes
with flashes of lightning.
8 The voice of the LORD shakes the desert;
the LORD shakes the Desert of Kadesh.
9 The voice of the LORD twists the oaks[c]
and strips the forests bare.
And in his temple all cry, “Glory!”
10 The LORD sits enthroned over the flood;
the LORD is enthroned as King forever.
11 The LORD gives strength to his people;
the LORD blesses his people with peace.
Footnotes:
a. Psalm 29:2 Or LORD with the splendor of
b. Psalm 29:6 That is, Mount Hermon
c. Psalm 29:9 Or LORD makes the deer give birth

READ EVERYDAY: JOHN 8:52-59

John 8:52-59 New International Version (NIV)
52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”
57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”
58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Notes on the text
John 8
• v. 55 – “Though you do not know him.” – Just as Christians know God intimately and royally, so unbelievers know their own father, the devil. There is no middle ground (John 3:18) as we often fool ourselves into thinking.
• v. 56 – “Abraham…saw it, and was glad” – God foretold his advent clearly to him, Gen_12:3; Gen_18:18. Compare Gal_3:16; Abraham was permitted to have a view of the death of the Messiah as a sacrifice for sin, represented by the command to offer Isaac, Gen_22:1-13. Compare Heb_11:19.
• v. 58 – “before Abraham was born, I am.” – he is the God that appeared to Adam, and he is the God to whom Abraham and other OT saints looked for salvation and deliverance. He existed before all creation and has always existed (before time, in eternity).

For Teachers
Context and Commentary
As the people of God, we are expected to worship and consider Him in all our ways and goings. When we openly declare our membership in God’s covenant people we essentially use His name whether we say it verbally or not. It permeates our actions. We are ambassadors, He is the King. Just as our name can be tarnished and it effects our reputation, so it is with our God and our Lord Jesus Christ.

From John Wesley’s Explanatory Notes on the Whole Bible:
The third commandment is concerning the manner of our worship; Where we have a strict prohibition. Thou shalt not take the name of the Lord thy God in vain – Supposing that, having taken Jehovah for their God, they would make mention of his name, this command gives a caution not to mention it in vain, and it is still as needful as ever. We take God’s name in vain, First, By hypocrisy, making profession of God’s name, but not living up to that profession. Secondly, By covenant breaking. If we make promises to God, and perform not to the Lord our vows, we take his name in vain. Thirdly, By rash swearing, mentioning the name of God, or any of his attributes, in the form of an oath, without any just occasion for it, but to no purpose, or to no good purpose. Fourthly, By false – swearing, which some think is chiefly intended in the letter of the commandment. Fifthly, By using the name of God lightly and carelessly. The profanation of the form of devotion is forbidden, as well as the profanation of the forms of swearing; as also, the profanation of any of those things whereby God makes himself known. For the Lord will not hold him guiltless – Magistrates that punish other offences, may not think themselves concerned to take notice of this; but God, who is jealous for his honour, will not connive at it. The sinner may perhaps hold himself guiltless, and think there is no harm in it; to obviate which suggestion, the threatening is thus expressed, God will not hold him guiltless – But more is implied, that God will himself be the avenger of those that take his name in vain; and they will find it a fearful thing to fall into the hands of the living God.

Leviticus 20
• v. 3 – “profane” – châlal – defile, pollute, desecrate: ritually or sexually
Bible Fellowship Time
Icebreakers

Is your “good name” important to you? Why?
Have you ever misused, or heard someone else misuse the Lord’s name? In what ways?
Discussion questions:
1. How did the Israelites misuse God’s name? (have them cite Scripture examples)
2. How does God respond to those who curse his name in the Old Testament (Lev. 20:1-8)?
3. What does it mean to “profane” God’s name?
4. What is the temporal result of misusing God’s name?
Going Deeper – John 8:52-59

5. In John 8:41, the Jews declare they have only one father, who is God. How does their speech in v. 53 contradict their declaration and reinforce Jesus’ judgment of their character?
6. How are they profaning God’s name in their actions?
7. Is it possible to follow, or be “a son of” (per Jesus), anybody besides God or Satan ?
8. What indications do you see of Satan’s work in our current culture?
9. In v. 58 Jesus answers the Jews with “before Abraham was born, I am.” What is he declaring?
10. What is the Jew’s reaction?
11. What warning does this give us about the dangers of legalism?
12. How are we to properly use God’s name?
Application:

Do we misuse or take God’s name in vain? When we say we will do something (such as pray for somebody), but do not, we are guilty of breaking the commandment. Have you ever done that? Thankfully we have the Lord Jesus who intercedes for us with God the Father and the Holy Spirit who leads us to obey God’s commandments. One of the integral marks of knowing God, and receiving salvation, is a spirit of confession and repentance. Have you misused God’s holy and blessed Name? Have you confessed it to God and repented? The Scriptures say that all will be held accountable for the words they say (Matt. 12:36) and that all things we do, speech or otherwise, are to be to the glory of God alone (1 Cor. 10:31). When we are careless in speech, especially as those who claim the name of Jesus Christ as savior, it does not bring glory to Him. We must consider our words carefully before speaking, but more importantly consider our own hearts.

What flows from your heart?

Careless words bringing dishonor to God’s Name? (Matt. 15:18-19)

Or “rivers of living water”? (John 7:38)

Closing Devotion

Thomas Watson, the English Puritan wrote:
“See the true note and character of a godly person: he is a sanctifier of God’s name. A true saint ambitiously endeavors to advance God’s name. The question he asks himself in everything he is going about is, Will this action tend to the honor of God’s name? Will it exalt God? It was Paul’s chief design that Christ might be magnified, that the crown upon his head might flourish. Phil 1: 20. A godly man thinks it scarce worth his while to live if he may not bring some revenues of honor to God’s name.”

SUNDAY LUKE 23

Luke 23
New International Version (NIV)
Luke 23
1 Then the whole assembly rose and led him off to Pilate. 2 And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”
3 So Pilate asked Jesus, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”
5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”
6 On hearing this, Pilate asked if the man was a Galilean. 7 When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends—before this they had been enemies.
13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him and then release him.” [17] [a]
18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!” 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)
20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”
23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
The Crucifixion of Jesus
26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. 27 A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ 30 Then
“‘they will say to the mountains, “Fall on us!”
and to the hills, “Cover us!”’[b]
31 For if people do these things when the tree is green, what will happen when it is dry?”
32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”[c] And they divided up his clothes by casting lots.
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”
38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
The Death of Jesus
44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[e] When he had said this, he breathed his last.
47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
The Burial of Jesus
50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.
Footnotes:
a. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
b. Luke 23:30 Hosea 10:8
c. Luke 23:34 Some early manuscripts do not have this sentence.
d. Luke 23:42 Some manuscripts come with your kingly power
e. Luke 23:46 Psalm 31:5

MONDAY EXODUS 15:1-18

Exodus 15:1-18
New International Version (NIV)
Exodus 15
The Song of Moses and Miriam
1 Then Moses and the Israelites sang this song to the LORD:
“I will sing to the LORD,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.
2 “The LORD is my strength and my defense[a];
he has become my salvation.
He is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The LORD is a warrior;
the LORD is his name.
4 Pharaoh’s chariots and his army
he has hurled into the sea.
The best of Pharaoh’s officers
are drowned in the Red Sea.[b]
5 The deep waters have covered them;
they sank to the depths like a stone.
6 Your right hand, LORD,
was majestic in power.
Your right hand, LORD,
shattered the enemy.
7 “In the greatness of your majesty
you threw down those who opposed you.
You unleashed your burning anger;
it consumed them like stubble.
8 By the blast of your nostrils
the waters piled up.
The surging waters stood up like a wall;
the deep waters congealed in the heart of the sea.
9 The enemy boasted,
‘I will pursue, I will overtake them.
I will divide the spoils;
I will gorge myself on them.
I will draw my sword
and my hand will destroy them.’
10 But you blew with your breath,
and the sea covered them.
They sank like lead
in the mighty waters.
11 Who among the gods
is like you, LORD?
Who is like you—
majestic in holiness,
awesome in glory,
working wonders?
12 “You stretch out your right hand,
and the earth swallows your enemies.
13 In your unfailing love you will lead
the people you have redeemed.
In your strength you will guide them
to your holy dwelling.
14 The nations will hear and tremble;
anguish will grip the people of Philistia.
15 The chiefs of Edom will be terrified,
the leaders of Moab will be seized with trembling,
the people[c] of Canaan will melt away;
16 terror and dread will fall on them.
By the power of your arm
they will be as still as a stone—
until your people pass by, LORD,
until the people you bought[d] pass by.
17 You will bring them in and plant them
on the mountain of your inheritance—
the place, LORD, you made for your dwelling,
the sanctuary, Lord, your hands established.
18 “The LORD reigns
for ever and ever.”
Footnotes:
a. Exodus 15:2 Or song
b. Exodus 15:4 Or the Sea of Reeds; also in verse 22
c. Exodus 15:15 Or rulers
d. Exodus 15:16 Or created

TUESDAY 1 SAMUEL 17:19-45

1 Samuel 17:19-45
New International Version (NIV)
19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”
20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.
25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”
26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”
27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”
28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”
29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.
32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The LORD who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and the LORD be with you.”
38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.
“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.
41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”
45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied.

WEDNESDAY PSALM 8

Psalm 8
Psalm 8[a]
For the director of music. According to gittith.[b] A psalm of David.
1 LORD, our Lord,
how majestic is your name in all the earth!
You have set your glory
in the heavens.
2 Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
3 When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?[c]
5 You have made them[d] a little lower than the angels[e]
and crowned them[f] with glory and honor.
6 You made them rulers over the works of your hands;
you put everything under their[g] feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 LORD, our Lord,
how majestic is your name in all the earth!
Footnotes:
a. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
b. Psalm 8:1 Title: Probably a musical term
c. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
d. Psalm 8:5 Or him
e. Psalm 8:5 Or than God
f. Psalm 8:5 Or him
g. Psalm 8:6 Or made him ruler . . . ; / . . . his

WENESDAY MATTHEW 21:1-16

Matthew 21:1-16
New International Version (NIV)
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a]
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna[b] to the Son of David!”
“Blessed is he who comes in the name of the Lord!”[c]
“Hosanna[d] in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e] but you are making it ‘a den of robbers.’[f]”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’[g]?”
Footnotes:
a. Matthew 21:5 Zech. 9:9
b. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
c. Matthew 21:9 Psalm 118:25,26
d. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
e. Matthew 21:13 Isaiah 56:7
f. Matthew 21:13 Jer. 7:11
g. Matthew 21:16 Psalm 8:2 (see Septuagint)

THURSDAY ACTS 5:12-42

Acts 5:12-42
New International Version (NIV)
The Apostles Heal Many
12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. 13 No one else dared join them, even though they were highly regarded by the people. 14 Nevertheless, more and more men and women believed in the Lord and were added to their number. 15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. 16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.
The Apostles Persecuted
17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But during the night an angel of the Lord opened the doors of the jail and brought them out. 20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.”
21 At daybreak they entered the temple courts, as they had been told, and began to teach the people.
When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. 22 But on arriving at the jail, the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” 24 On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to.
25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” 26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them.
27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”
33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

FRIDAY 2 TIMOTHY 2

2 Timothy 2
New International Version (NIV)
2 Timothy 2
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
Dealing With False Teachers
14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”
20 In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21 Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.
22 Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

SATURDAY 1 PETER 4

1 Peter 4
New International Version (NIV)
1 Peter 4
Living for God
1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead. 6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Suffering for Being a Christian
12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And,
“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”[a]
19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
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