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September 29, 2011

Second Commandment – 09.29.2011

Filed under: Old and New Testament — Adam Osborne @ 5:05 pm

A bible study by Adam Osborne, JR.

COMMANDMENT #2
Exodus 20:4-6 “You shall not make for yourself an image (idol) in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.

Notes on Exodus 20:4-6
• v. 4 “idol” – peh’-sel – idol: – carved (graven) image.
• v. 5 “bow down” – shaw-khaw’ – prostrate (especially reflexively in homage to royalty or God): – bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
• v. 6 “keep” – shaw-mar’ – A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
———————————————————————————————————————
ASK: Before we even begin today’s bible study, what does the 2ND Commandment scriptures above make you think of? Discuss.

ASK: What’s the difference between last week’s commandment and this week’s commandment? (last week: Thou shalt have no other gods before me) (This week: make no idols)
• (Matthew Henry’s commentary) As the first commandment requires the inward worship of love, desire, joy, hope, and admiration, so the second requires the outward worship of prayer and praise, and solemn attendance on God’s word.

ASK question: “What are some modern forms of idolatry?”


Basic Christianity by John Stott
“If the first commandment concerns the object of our worship, the second concerns its manner. In the first God demands our exclusive worship, and in the second our sincere and spiritual worship. For God is spirit, and those who worship him must worship in spirit and truth (John 4:24).
We may never have manufactured some gruesome metal image with our hands, but what hideous mental image do we hold in our minds? Further, although this commandment does not forbid the use of all external forms in worship, it implies that they are useless unless there is inward reality as well. We may have attended church; have we ever really worshipped God? We may have said prayers, but have we ever truly prayed? We may have read the Bible, have we ever let God speak to us through it and done what he said?” Basic Christianity by John Stott .


MATTHEW HENRY COMMENTARY & MY NOTES ADDED ON EXODUS 20:4-6

The second commandment concerns the ordinances of worship, or the way in which God will be worshipped. Only God himself can tell us how to worship him.
• ASK: Did you notice something in verse 4 & 5? We are even forbidden here to worship even the true God by images,
• ASK: Why would God mind if we built alters in HIS image and worshipped that?
o We would start to eventually worship the image, not our God.
o How could we ever build anything as magnificent and marvelous as God?
Isa 40:18 With whom, then, will you compare God? To what image will you liken him?
o The Jews (at least after the captivity) thought themselves forbidden by this commandment to make any image or picture whatsoever. Hence the very images which the Roman armies had in their ensigns are called an abomination to them (Mat_24:15), especially when they were set up in the holy place.
Mat 24:15 15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand
o It is called the changing of the truth of God into a lie (Rom_1:25), for an image is a teacher of lies; it insinuates to us that God has a body, whereas he is an infinite spirit, Hab_2:18.
Rom 1:25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.
Hab 2:18 “Of what value is an idol carved by a craftsman? Or an image that teaches lies?
For the one who makes it trusts in his own creation; he makes idols that cannot speak.

• It also forbids us to make images of God in our fancies, as if he were a man as we are.
• Our religious worship must be governed by the power of faith, not by the power of imagination. They (Israel) must not make such images or pictures as the heathen worshipped, lest they also should be tempted to worship them.
• Those who would be kept from sin must keep themselves from the occasions of sin.
• They must not bow down to them occasionally, that is, show any sign of respect or honour to them, much less serve them constantly, by sacrifice or incense, or any other act of religious worship.
• When they paid their devotion to the true God, they must not have any image before them, for the directing, exciting, or assisting of their devotion.
• Though the worship was designed to terminate in God, it would not please him if it came to him through an image.
• CONSIDER THIS, I FOUND THIS VERY INTERESTING: The best and most ancient lawgivers among the heathen forbade the setting up of images in their temples. This practice was forbidden in Rome by Numa, a pagan prince; yet commanded in Rome by the pope, a Christian bishop. This is anti-christian.
o The use of images in the church of Rome, at this day, is so plainly contrary to the letter of this command, and so impossible to be reconciled to it, that in all their catechisms and books of devotion, which they put into the hands of the people, they leave out this commandment, joining the reason of it to the first; and so the third commandment they call the second, the fourth the third, etc.; only, to make up the number ten, they divide the tenth into two. Thus have they committed two great evils, in which they persist, and from which they hate to be reformed; they take away from God’s word, and add to his worship.

ASK/DISCUSS: God tells us to NOT make or worship Idols. Think about all your religious background, your training, your studying and reading. We know that He says do NOT do it, but in your mind, knowing God, what are the “reasons” that God would not want you to?

The reasons to not make idols (Exo_20:5, Exo_20:6),
• God’s jealousy in the matters of his worship: “I am the Lord Jehovah, and thy God, am a jealous God, especially in things of this nature.” This intimates the care he has of his own institutions, his hatred of idolatry and all false worship, his displeasure against idolaters, and that he resents every thing in his worship that looks like, or leads to, idolatry.
• Idolatry being spiritual adultery, as it is very often represented in scripture, the displeasure of God against it is fitly called jealousy.
• If God is jealous, then we should be so afraid of offering any worship to God other than as he has appointed in his word.
• The punishment of idolaters. God looks upon them as haters of him, though they perhaps pretend love to him;
• V5. He will visit their iniquity, that is, he will very severely punish it, not only as a breach of his law, but as an affront to his majesty, a violation of the covenant, and a blow at the root of all religion.
• PARENTS, LISTEN TO THIS: He will visit it upon the children.
o OK, “WHY” would God tell us that He will “visit it upon the children”? Is that fair? What’s that all about?
 Children are dear to their parents; therefore, to deter men from idolatry, and to show how much God is displeased with it, the judgments of God may be executed upon the poor children when the parents are dead and gone.
 He will bring such judgments upon a people as shall be the total ruin of families. If idolaters live to be old, so as to see their children of the third or fourth generation, it shall be the vexation of their eyes, and the breaking of their hearts, to see them fall by the sword, carried captive, and enslaved.
 Nor is it an unrighteous thing with God (if the parents died in their iniquity, and the children tread in their steps, and keep up false worships, because they received them by tradition from their fathers), when the measure is full, and God comes by his judgments to reckon with them, to bring into the account the idolatries their fathers were guilty of.
 Though he bear long with an idolatrous people, he will not bear always, but by the fourth generation, at furthest, he will begin to visit. (OUCH…THINK ABOUT THAT COMMENT)

NOW, THE GOOD STUFF: The favor God would show to his faithful worshippers: Keeping mercy for thousands of persons, thousands of generations of those that love me, and keep my commandments.
• Note, First, Those that truly love God will make it their constant care and endeavour to keep his commandments, particularly those that relate to his worship.
• Those that love God, and keep those commandments, shall receive grace to keep his other commandments.
• Gospel worship will have a good influence upon all manner of gospel obedience.
• Secondly, God has mercy in store for such. Even they need mercy, and cannot plead merit; and mercy they shall find with God, merciful protection in their obedience and a merciful compensation for their faithfulness.
Thirdly, This mercy shall extend to thousands, much further than the wrath threatened to those that hate him, for that reaches but to the third or fourth generation. The streams of mercy run now as full, as free, and as fresh, as ever. MATTHEW HENRY COMMENTARY & MY NOTES ADDED ON EXODUS 20:4-6


For Teachers
Context and Commentary

When we think of idols, we immediately think of the golden calf from Exodus or the statue of Dagon (see below comments) in the Philistine temple. Paul wrote extensively on idols and idolatry and problems that Christians faced in dealing with idols and food sacrificed to them. That seems to be the most immediate application of this scripture. We are not to make images of God or other “deities” and bow down to them. However, not all idols are carved images or imaginary demi-gods and the lesson of this command is extendable beyond just graven images. Often times the sin of idolatry is more subtle, more deceptive than statues of Dagon. It slithers into our lives like its father the serpent until soon it is the object we spend a majority of our thoughts and energy on instead of God. It may be a sport, or an inanimate object like a car, or perhaps a person, even a spouse or child. Could it even be a nation or symbol of national pride?
TRIVIA OF THE DAY: Dagon was the god of the Philistines mentioned in the Old Testament in connection with the Ark of the Covenant. The Philistines placed the captured Ark in a temple of Dagon in Ashdod, before the statue of Dagon. The next morning they found the statue lying on its face on the temple floor. They set it upright again, but the morning after the statue was again lying face down on the floor, this time with its head and hands broken off. The Hebrews regarded this as a sign of the Ark’s power (see First Samuel 5:1-7). Dagon was a Semitic god adopted by the Philistines after their invasion of Canaan. Dagon (or Dagan) was worshipped in Mesopotamia at Ur in 2500 BC. His cult was popular among the Assyrians. He probably began his existence as a god of vegetation and evolved into a storm god.
The Hebrew name Dagon means “Great Fish.” The god was variously described as a fish god, an idol with the head and hands of a man and the tail of a fish, and as half-woman and half-fish. The woodcut from Kircher, shown above, adopts the latter representation. An identification or association was sometimes made between Dagon and the goddess Atargatis (or Atergata), who had the upper body of a woman and the lower body of a fish. Atargatis was worshipped in Carnaim, a town in Bashan (see the apocryphal text Second Maccabees 12:26). The fishtail on the goddess was said to represent her journey through the Underworld.

From Albert Barnes Notes on the Bible
On Exodus 2:4
Idol…Any sort of image is here intended. As the first commandment forbids the worship of any false god, seen or unseen, it is here forbidden to worship an image of any sort, whether the figure of a false deity Jos_23:7 or one in any way symbolic of Yahweh (see Exo_32:4).

Joshua 23:7 (NIV) 7 Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them.

Exodus 32:4 (NIV) 4 He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods,[a] Israel, who brought you up out of Egypt.”

Bible Fellowship Time
Discussion questions:

1. What does the commandment specifically refer to?
a.
2. What is an idol or graven image in the context of the culture of ancient Israel or Canaan?
a.
3. One of the passages in this week’s reading was the 10th chapter of Paul’s first epistle to the Corinthians. What was Paul’s opinion of idols?
a. 1 Corinthians 10: 14-22 14 Therefore, my dear friends, flee from idolatry. 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17 Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18 Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20 No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22 Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
4. What was Paul’s instruction regarding idols?
a.
Going Deeper – Matthew 17:1-9 & Mark 13:1-2
5. What is Peter’s reaction to the transfiguration?
a.
6. What elements of idolatry do we see in his reaction?
a.
7. Do we often try to hang on to things (people or memories in this case) instead of loving God with all our heart, all our soul, all our strength, and all of our mind?
a.
8. What does God say regarding Moses and Elijah?
a.
9. In Mark 13, the disciples draw Jesus’ attention to magnificence and splendor of the temple of the Lord in Jerusalem. What mistake in their thinking did Jesus point out to them in His prophecy?
a.
10. Is this a mistake Christians can make today? Give some examples.

Application:

God calls all people to look to Him alone in faith for salvation and worship. When we are reconciled to God we see clearly that He alone is God and worthy. But that doesn’t always seem to last in a practical sense, does it? Christians too can slowly fall into the sin of idolatry and grieve the Holy Spirit. Maybe not with graven images, but it happens when we give more authority to the created instead of the Creator. Subtly, these things can consume us and lead us astray like King Solomon who put his faith in his own wisdom or the Jews who put faith in their ancestor Abraham and the temple. Both put their faith in the created instead of Jehovah.

Are you placing your faith in an idol today? Do you give people or inanimate objects such as buildings more authority and higher standing than the Father, Son, and Holy Spirit? Do you let the cares of this world destroy your prayer life or worship? There is an old hymn that speaks of Christ’s all sufficiency:

Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.
Closing Devotion
Samuel Rutherford, in his book The Loveliness of Christ wrote:

“How blessed are we to enjoy this invaluable treasure, the love of Christ; or rather allow ourselves to be mastered and subdued in his love, so that Christ is our all, and all other things are nothing. O that we might be ready for the time our Lord’s wind and tide call for us! There are infinite plies in his love that the saints will never be able to unfold. I urge upon you a nearer and growing communion with Christ. There are curtains to be drawn back in Christ that we have never seen. There are new foldings of love in him. Dig deep, sweat, labor, and take pains for him, and set by so much time in the day as you can; he will be won with labor. Live on Christ’s love. Christ’s love is so kingly, that it will not wait until tomorrow; it must have a throne all alone in your soul. It is our folly to divide our narrow and little love. It is best to give it all to Christ. Lay no more on earthly than it can carry. Lay your soul and your weights upon God; make him your only and best-beloved. Look up to him and love him. O, love and live! Let those who love this present world have it, but Christ is more worthy and noble portion; blessed are those who love him.”

Question: “What are some modern forms of idolatry?”

Answer: All the various forms of modern idolatry have one thing at their core: self. We no longer bow down to idols and images. Instead we worship at the altar of the god of SELF. This brand of modern idolatry takes various forms.

DISCUSS: Whether or not you agree that “SELF” can be a form of Idolatry, the below is a good discussion that warrants consideration and comment:

First, we worship at the altar of materialism which feeds our need to build our egos through the acquisition of more “stuff.”
• Our homes are filled with all manner of possessions.
• We build bigger and bigger houses with more closets and storage space in order to house all the things we buy.
• ASK: What ends up happening with a lot of that STUFF that we buy over time?
o It ends up in the garage or other storage space.
o Then we rush out to buy the newest item, garment or gadget and the whole process starts over.
• This insatiable desire for more, better, and newer stuff is nothing more than covetousness.
• Looking at “stuff” from God’s opinion, why does God know we will never be happy indulging our materialistic desires?
o Because it is Satan’s trap to keep our focus on ourselves and not on Him.

Second, we worship at the altar of our own pride and ego.
• This often takes the form of obsession with careers and jobs.
• ASK: How much time do you, men and women, spend per week at work?
• Millions of men—and increasingly more women—spend 60-80 hours a week working.
• ASK: What about your week-ends, how about your vacations?
• Even on the weekends and during vacations, our laptops are humming and our minds are whirling with thoughts of how to make our businesses more successful, how to get that promotion, how to get the next raise, how to close the next deal.
• ASK: Where do our children fit in to the balance?
o In the meantime, our children are starving for attention and love. We fool ourselves into thinking we are doing it for them, to give them a better life. But the truth is we are doing it for ourselves, to increase our self-esteem by appearing more successful in the eyes of the world.
• This is folly. All our labors and accomplishments will be of no use to us after we die, nor will the admiration of the world, because these things have no eternal value. As King Solomon put it, “For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it. This too is meaningless and a great misfortune. What does a man get for all the toil and anxious striving with which he labors under the sun? All his days his work is pain and grief; even at night his mind does not rest. This too is meaningless” (Ecclesiastes 2:21-23).

Third, we idolize mankind—and by extension ourselves—through naturalism and the power of science.
• This gives us the illusion that we are lords of our world and builds our self-esteem to godlike proportions.
• We reject God’s Word and His description of how He created the heavens and the earth, and we accept the nonsense of evolution and naturalism.

Finally, and perhaps most destructively, we worship at the altar of the fulfillment of the self to the exclusion of all others and their needs and desires.
ASK: Please give me some examples of what I am talking about “fulfillment of the self to the exclusion of all others and their needs and desires.”
• This manifests itself in self-indulgence through alcohol, drugs, and food.
• Those in affluent countries have unlimited access to alcohol, drugs (prescription drug use is at an all-time high, even among children), and food.
• Obesity rates in the U.S. have skyrocketed, and childhood diabetes brought on by overeating is epidemic.
• The self-control we so desperately need is spurned in our insatiable desire to eat, drink, and medicate more and more.
• We resist any effort to get us to curb our appetites, and we are determined to make ourselves the god of our lives.
• This has its origin in the Garden of Eden where Satan tempted Eve to eat of the tree with the words “you will be like God” (Genesis 3:5). This has been man’s desire ever since—to be god and, as we have seen, the worship of self is the basis of all modern idolatry.

All idolatry of self has at its core the three lusts found in 1 John 2:16: “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
• If we are to escape modern idolatry, we have to admit that it is rampant and reject it in all its forms.
• It is not of God, but of Satan, and in it we will never find fulfillment. This is the great lie and the same one Satan has been telling since he first lied to Adam and Eve. Sadly, we are still falling for it.
• Even more sadly, many churches are propagating it in the preaching of the health, wealth, and prosperity gospel built on the idol of self-esteem.
• But we will never find happiness focusing on ourselves. Our hearts and minds must be centered on God and on others. This is why when asked what is the greatest commandment, Jesus replied, “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37). When we love the Lord and others with everything that is in us, there will be no room in our hearts for idolatry.

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September 17, 2011

First Commandment – 09.17.2011

Filed under: Old and New Testament — Adam Osborne @ 5:26 pm

A bible study by Adam Osborne, JR.

COMMANDMENT #1
Exodus 20:3 Thou shalt have no other gods before me.

Exodus 20:3
• “gods” – pronounced el-o-heem’ – gods or deities in the ordinary sense; false spiritual objects of worship; also used in reference to rulers or angels and other spiritual beings.
• “before me” – al paw-neem’ – Lit. “before my face.”

Read and meditate each day this week: Exodus 20:1-17
EACH DAY: Exodus 20: 1-17 The Ten Commandments
1 And God spoke all these words:
2 “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
3 “You shall have no other gods before me. (See note below)
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
7 “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not give false testimony against your neighbor.
17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
=================================================================

NOTES:

Matthew Henry’s Commentary with my revisions and comments added:
• 1. LOOK AT VERSE 1, God spoke all these words, The law of the ten commandments is,

o 1. A law of God’s making. These words were spoken by the infinite eternal Majesty of heaven and earth.
o 2. It is a law of his own speaking. ASK, HOW MANY WAYS DOES GOD HAVE WHEN SPEAKING TO US?

God has many ways of speaking to the children of men. By his Spirit, by conscience, by providences, by his voice. DO WE ACTUALLY BELIEVE THAT? DO WE LIVE LIKE GOD IS SPEAKING TO US? (WHY NOT?).

o ASK: AT THE TIME THAT GOD SPOKE THIS, DO YOU THINK THAT MANKIND ALREADY KNEW THESE LAWS?

This law God had given to man before (it was written in his heart by nature); but sin had so defaced that writing that it was necessary, in this manner, to revive the knowledge of it.

• 2. The preface of the Law-maker: I am the Lord thy God, Exo_20:2. ASK “WHY DID GOD START OF THE TEN COMMANDMENTS WITH THESE 6 WORDS?

o 1. God asserts his own authority to enact this law in general: “I am the Lord who command thee all that follows.”
o 2. He proposes himself as the sole object of that religious worship which is discussed in the first four of the commandments. They are here bound to obedience by THREE things:

(1.) Because God is the Lord – Jehovah, self-existent, independent, eternal, and the fountain of all being and power; therefore he has an incontestable right to command us. He that gives being may give law; and therefore he is able to bear us out in our obedience, to reward it, and to punish our disobedience.
(2.) He was their God, a God in covenant with them, their God by their own consent; and, if they would not keep his commandments, who would? He had laid himself under obligations to them by promise.
• ASK/DISCUSS: So, we all know from the introduction to the Ten Commandments last week that we are now the children of Isreal through Jesus. But how do you think we are obligated to the covenant as a New Testament, Jesus believing body of believers?
o All that are baptized are taken into relation to him as their God, and are therefore unjust, unfaithful, and very ungrateful, if they obey him not.
(3.) He had brought them out of the land of Egypt; therefore they were bound in gratitude to obey him, because he had done them so great a kindness, had brought them out of a grievous slavery into a glorious liberty.

• They themselves had been eye-witnesses of the great things God had done to deliver them. They saw everything, every miracle, every circumstance, and that had increased their obligation.
• They were now enjoying the blessed fruits of their deliverance and in expectation of a speedy settlement in Canaan; and could they think any thing too much to do for him that had done so much for them? WHY DO WE NOT THINK THIS WAY TODAY?
• By redeeming them, he acquired a further right to rule them; they owed their service to him to whom they owed their freedom, and whose they were by purchase.
• And thus Christ, having rescued us out of the bondage of sin, is entitled to the best service we can do him. Having loosed our bonds, he has bound us to obey him, (Psa_116:16 Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains.)
• 3. The law itself. The first four of the Ten Commandments, which concern our duty to God (commonly called the first table), we have in these verses. ASK “WHY DO THESE FIRST 4 VERSES COME FIRST?
o Because man had a Maker to love before he had a neighbour to love; and justice and charity are acceptable acts of obedience to God only when they flow from the principles of piety.
o It cannot be expected that man should be true to his brother when he is false to his God.
o Our duty to God is, in one word, to worship him, that is, to give to him the glory due to his name, the inward worship of our affections, the outward worship of solemn address and attendance. This is spoken of as the sum and substance of the everlasting gospel. Rev_14:7, Worship God. Revelation 14:7 He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”
o DISCUSS SUMMARY OF THE FIRST COMMANDMENT:
 The first commandment concerns the object of our worship, Jehovah, and him only (Exo_20:3): Thou shalt have no other gods before me.
 The Egyptians, and other neighbouring nations, had many gods, the creatures of their own fancy, strange gods, new gods; this law was needed because of that sin.
 Jehovah being the God of Israel, they must entirely cleave to him, and not be for any other, either of their own invention or borrowed from their neighbours.
 This was the sin they were most in danger of now that the world was so overspread with polytheism, which yet could not be rooted out effectually but by the gospel of Christ.
 The sin against this commandment which we are most in danger of is giving the glory and honour to any creature which are due to God only.
 WHAT ARE THE WAYS IN WHICH WE SOMETIMES SIN IN REGARDS TO THE FIRST COMMANDMENT:
• pride makes a god of self,
• covetousness makes a god of money,
• sensuality makes a god of the belly;
• whatever is esteemed or loved, feared or served, delighted in or depended on, more than God, that (whatever it is) we do in effect make a god of.
 This prohibition includes a precept which is the foundation of the whole law, that we take the Lord for our God, acknowledge that he is God, accept him for ours, adore him with admiration and humble reverence, and set our affections entirely upon him.
 In the last words, before me, it is intimated,
• (1.) That we cannot have any other God but he will certainly know it. There is none besides him but what is before him. Idolaters covet secresy; but shall not God search this out?
• (2.) That it is very provoking to him; it is a sin that dares him to his face, which he cannot, which he will not, overlook, nor not take action against. See Psa_44:20-21 . 20 If we had forgotten the name of our God or spread out our hands to a foreign god,
21 would not God have discovered it, since he knows the secrets of the heart?

Bible Fellowship Time
Icebreaker

Have you ever made something more important than God?
Discussion questions for ABF’s:

1. Summarize the first commandment in your own words.
2. Why would this commandment have been so important for the Israelites?
a. Egyptians had “multiple” Gods. See comments above.
3. In what ways might we be tempted today to break the first commandment?
a. Discussed in Matthew Henry’s comments above.
4. What does this commandment reveal about God’s nature?
a. He is faithful and true to us because of his covenant, he DEMANDS that we are faithful and true to him.
b. God is a demanding, jealous God. BUT, AS OUR CREATOR and provider, he has all rights to be that way. He is to be worshipped above all else.
5. What biblical doctrines depend on the holiness of a jealous God?
a. The Doctrines of Sin and the doctrine of Salvation.
6. What was the prophet Isaiah’s reaction to God’s holiness (Isaiah 6:1-5)?
a. 5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.”
Going Deeper John 17:20-26

7. What does this passage reveal about God? About Jesus?
a. V25. God is righteous.
b. God is in Jesus, Jesus is in God.
c. Jesus wants us to believe in Him, and he wants us to be “IN” them.
d. Other?
8. About us (the church) and our relationships?
a. We are “all one” in Christ.
9. What biblical doctrines are present in this passage?
a. Jesus is both fully God and fully man.
b. The doctrine of the trinity.
c. Salvation is a GIFT of God.
10. How does the doctrine of the Holy Trinity relate to the 1st commandment?
a. Question 9 above.
11. What specifically is Jesus’ prayer?
a. That man knows God and we are all ONE with God.
b. Other?
12. What light does the Gospel shine on these passages?


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September 12, 2011

TULIP – Calvanism definitions – 09.12.2011

Filed under: Old and New Testament — Adam Osborne @ 7:52 pm

A bible study by Adam Osborne, JR.

 

I post this as “RESEARCH ONLY”. I am not submitting a viewpoint on Calvinism.
————————————————————————-

The Five Points of Calvinism

  • Total depravity: Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform. (Human Corruption, Conversion to God, and the Way It Occurs, Article 3).
  • Unconditional election: The fact that some receive from God the gift of faith within time, and that others do not, stems from his eternal decision. For “all his works are known to God from eternity” (Acts 15:18; Ephesians 1:11). In accordance with this decision he graciously softens the hearts, however hard, of his chosen ones and inclines them to believe, but by his just judgment he leaves in their wickedness and hardness of heart those who have not been chosen. And in this especially is disclosed to us his act–unfathomable, and as merciful as it is just–of distinguishing between people equally lost. This is the well-known decision of election and reprobation revealed in God’s Word. This decision the wicked, impure, and unstable distort to their own ruin, but it provides holy and godly souls with comfort beyond words. (Divine Election and Reprobation, Article 6)
  • Limited atonement: For it was the entirely free plan and very gracious will and intention of God the Father that the enlivening and saving effectiveness of his Son’s costly death should work itself out in all his chosen ones, in order that he might grant justifying faith to them only and thereby lead them without fail to salvation. In other words, it was God’s will that Christ through the blood of the cross (by which he confirmed the new covenant) should effectively redeem from every people, tribe, nation, and language all those and only those who were chosen from eternity to salvation and given to him by the Father; that he should grant them faith (which, like the Holy Spirit’s other saving gifts, he acquired for them by his death); that he should cleanse them by his blood from all their sins, both original and actual, whether committed before or after their coming to faith; that he should faithfully preserve them to the very end; and that he should finally present them to himself, a glorious people, without spot or wrinkle. (Christ’s Death and Human Redemption Through It.)
  • Irresistible grace : The fact that others who are called through the ministry of the gospel do come and are brought to conversion must not be credited to man, as though one distinguishes himself by free choice from others who are furnished with equal or sufficient grace for faith and conversion (as the proud heresy of Pelagius maintains). No, it must be credited to God: just as from eternity he chose his own in Christ, so within time he effectively calls them, grants them faith and repentance, and, having rescued them from the dominion of darkness, brings them into the kingdom of his Son, in order that they may declare the wonderful deeds of him who called them out of darkness into this marvelous light, and may boast not in themselves, but in the Lord, as apostolic words frequently testify in Scripture. (Human Corruption, Conversion to God, and the Way It Occurs, Article 10)
  • Perseverance of the saints : Because of these remnants of sin dwelling in them and also because of the temptations of the world and Satan, those who have been converted could not remain standing in this grace if left to their own resources. But God is faithful, mercifully strengthening them in the grace once conferred on them and powerfully preserving them in it to the end. (The Perseverance of the Saints, Article 3)

 

 


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August 8, 2011

Religious Vocabulary – Revised 10.14.23

Filed under: Bible Studies — Tags: — Adam Osborne @ 6:29 pm

A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z

Ad Hominem – Latin, lit. “to the man”; appealing to personal feelings or prejudices rather than to one’s intellect; in debate, attacking an opponent’s character rather than critiquing his or her argument.

Adoptionism – A heresy in the second and third centuries AD (and again in the eighth century) holding that Jesus had no divine nature until his baptism, at which point God adopted him.

Advent – The arrival of something momentous. The first advent refers to the birth of Jesus Christ, the second advent to his eventual return (the second coming). When capitalized, the word refers to the season just prior to Christmas.

Advocate – Translation of the Greek work parakletos [paravklhto”],

  • which is used five times in the New Testament.
  • Parakletos [paravklhto”] is found in John 14:16, 26; 15:26; and 16:7 in the words of Jesus with reference to the Holy Spirit.
  • In 1 John 2:1 it refers to Christ.
  • Most English translations have “advocate” in 1 John 2:1, although the New International Version renders it as “one who speaks in our defense.”
  • By derivation the word means “one called alongside, ” but the Gospel emphasizes that the Holy Spirit, as Parakletos [paravklhto”], is “sent” from the Father.
  • In earlier Greek the word signified one called in to a person’s defense, a helper in court.
  • 1 John 2:1 speaks of Jesus as our continuing advocate with the Father, because we who are sinful find in him the atoning sacrifice for our sins, and thus have our acceptance with the Father.

Age of Accountability – Sometimes referred to as “age of reason”; the point at which a child is believed (by some Christians) to be responsible for knowing right from wrong, or capable of understanding and appropriating God’s gift of salvation. Some hold this age to be seven, some thirteen (after Jewish custom), while others believe it differs for each child.

Agnosticism – The belief that nobody can really know if there is a God.

Alexandrian School – The school of early Christian theological thought centered in Alexandria, Egypt, and featuring the writings and teachings of such early church leaders as Clement of Alexandria, Origen, and Athananasius. While staunchly defending the concept of Christ as the God-man, this school was also influenced by Greek philosophy (Plato) and tended toward an allegorical interpretation of many biblical texts.

Allegorize – To interpret (particularly Scripture) allegorically. A widely used interpretive method (often in conjunction with other methods) until its rejection by the sixteenth-century Protestant reformers.

Amen – Hebrew “truly,” or “verily.” Used as an affirmation or expression of assent – “so may it be” or “so be it” – as at the end of a prayer.

Amillennialism – The teaching that there is no literal 1000 year reign of Christ as referenced in Revelation 20.  It sees the 1000 year period spoken of in Revelation 20 as figurative.  Instead, it teaches that we are in the millennium now, and that at the return of Christ (1 Thess. 4:16 – 5:2) there will be the final judgment and the heavens and the earth will then be destroyed and remade (2 Pet. 3:10).  The Amillennial view is as old as the Premillennial view which says there is a future 1000 years reign of Christ and Postmillennialism which states that in the future, the world will be converted and we will usher in the kingdom of God.

Anabaptists – The group, hunted and persecuted, was mockingly called ‘Anabaptist’ for rejecting infant baptism and practicing believers’ baptism.

Ananias [an uh NIGH uhs] – Greek for of Hebrew name meaning “the Lord has acted graciously”, with Sapphira hi wife, a deceitful couple in the early church.

Anathema – “Accursed,” in New Testament use. Also meant excommunication in the Middle Ages.

Angelogy – The study of the nature and works of demons and angels. The study or doctrine of angels.

Anglicanism – The doctrine and practice of the Anglican Church (Church of England) as expressed in the Bible, the “Book of Common Prayer”, and the Nicene and Apostles’ Creeds.

Animism – The belief that everything in the universe (including natural phenomena) possess its own spirit.

Annihilationism – The belief that not every soul is immortal, and that the unrepentant are ultimately annihilated, or cease to exist.

Anno Domini – Latin for “the year of our Lord,” usually abbreviated AD, a designation linking the modern calendar with the birth of Jesus Christ (now thought to have occurred in 4 BC or slightly before).

Annunciation – The angel Gabriel’s announcement to Mary (recorded in Luke 1:26-38) that she would become the mother of Jesus.

Anoint – To consecrate; to bestow favor; a rite of consecration (many Old Testament reference) particularly for prophets, priests, and kings; a rite of healing (James 5:14). The use of oil (for anointing) is associated with the Holy Spirit.

Anthropomorphism – A figure of speech in which human characteristics are ascribed to God (or to any other thing or being that is not human). “The face of God,” “God’s right arm,” and “the heart of God” are examples on anthropomorphism.

Anthropopathism – A figure of speech in which human emotions or passions are ascribed to God (or to any other nonhuman entity).

Antinomianism – From Greek words meaning “against law.” Theologically, antinomianism is the belief that those who are justified by grace are under no obligation to obey the Old Testament moral laws. Philosophically, antinomianism can refer to those who are against all laws (anti-law, lawless) in general.

Antipathy – A strong feeling of opposition

Antipope – One usurping the place of the pope; a pope not duly elected or whose election has been invalidated; a false claimant not recognized by the Roman Catholic Church as a pope. There were roughly thirty of these between the third and fifteenth centuries.

Anthropological worldview – Are human actions free or determined? What is man? Are human actions free or determined? Is man essentially good, evil, or neutral? What happens after death? [The Theology Program, Credo House]

Anthropology – The study of the purpose and nature of humanity, both in its pre-fall and post-fall state.

Apocalypse – Greek meaning “unveiling.” The book of Revelation (the Apocalypse); or any one of several other (apocryphal/pseudepigraphical) writings that claim to reveal secrets regarding the end of the world).

Apocrypha – Also called the Deuterocanonical Books means “hidden”; a collection of writings not included in the Hebrew Scripture, considered noncanonical by Protestants but accepted by Roman Catholics. Also sometimes includes unauthenticated additions to the New Testament. See also Pseudepigrapha.  Removed from the Geneva Bible in 1640. By AD 1827, the Apocrypha is omitted from most Protestant versions of the Bible.

Apocryphal – Specifically, pertaining to the writings known as the Apocrypha; generally, often used to imply a lack of authenticity (e.g., an apocryphal story).

A Posteriori – Theological or philosophical reasoning rooted in facts or experience; an argument that begins with an effect (or fact) and proceeds to a cause (or principle); opposite of a priori.

Apostolic – The life of the apostles. The teaching of the apostles.

Apologetic Theology – Theology that is done to defend the faith against those who oppose outside the church.

Apostasy, apostate – The desertion of one’s faith; one who deserts or abandons the faith.

Apostles’ Creed – A brief statement or affirmation of the Christian faith. While no direct link to apostolic authorship has ever been established, the creed effectively summarizes apostolic teaching:

I believe in God the Father Almighty;
Maker of heaven and earth.
And in Jesus Christ his only begotten Son, our Lord;
Who was conceived by the Holy Ghost,
born of the Virgin Mary;
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell,
The third day he rose from the dead.
He ascended into heaven;
and sitteth at the right hand of God the Father Almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.

Apostolic Age – The first century AD; the New Testament Era.

A Priori – knowledge or conclusion independent of (prior to) experience; an argument beginning with cause (or principle) and proceeding to effort (for fact); opposite of a posteriori.

Arianism – Posits Jesus as a lesser begotten or created son of God, and which discards His eternal divine nature. Arianism has persisted to this day in the teachings of the Mormons and Jehovah’s Witnesses.

Aristotle – Greek Philosophy. The real is from down below in the material world. The Socratic “form” is a material substance, something that you can see or feel or has substance.

Arminianism – (from http://www.gotquestions.org/arminianism.html) Answer: Arminianism is a system of belief that attempts to explain the relationship between God’s sovereignty and mankind’s free will, especially in relation to salvation. Arminianism is named after Jacob Arminius (1560-1609), a Dutch theologian. While Calvinism emphasizes the sovereignty of God, Arminianism emphasizes the responsibility of man. If Arminianism is broken down into five points, similar to the five points of Calvinism, these would be the five points:

  • Partial Depravity – humanity is tainted by sin, but not to the extent that we cannot chose to come to God on our own. We are capable of choosing to accept salvation or reject it without any influence from God. Note – classical Arminianism rejects “partial depravity” and holds a view very close to Calvinistic “total depravity.”
  • Conditional Election – God chose who would be saved based on knowing beforehand who would believe. God chooses those who He knows will believe.
  • Unlimited Atonement – Jesus died for everyone, even those who are not chosen and will not believe. Jesus’ death was for all of humanity, and anyone can be saved by belief in Him.
  • Resistible Grace – God’s call to be saved can be resisted and/or rejected. We can resist God’s pull toward salvation if we choose to.
  • Conditional Salvation – Christians can lose their salvation if they continue in a life of sin and/or fall away from God. The maintenance of salvation is required for a Christian to retain it. Note – many Arminians deny “conditional salvation” and instead hold to “eternal security.”

Ascetic – One who leads a life of self-discipline especially as an act of religious devotion or penance.

Asceticism – The practice of self-discipline or self-denial, particularly of pleasures – food, drink, sex, etc. – and comforts, with the aim toward spiritual perfection. Since adherents view the material world as essentially evil, purging oneself of all material attachments is the focus of life. In the New Testament, self-denial, self-discipline, purity, and simplicity are clearly taught as components of Christian discipleship, not as a means of self-perfection.

Athesism – The belief that there is no God or supreme being of any kind; a conduct of life that does not take God into consideration.

Atonement – Man’s reconciliation with God after having transgressed the covenant (promise).

  • Recapitulation Theory of the Atonement: Belief that Christ lived a perfect life that Adam could not live. Christ recapitulated all stages of the human life – birth, infancy, childhood, teenage, manhood – and obeyed the Law perfectly. Salvation is made possible by virtue of his perfect life.
  • Ransom to Satan Theory of the Atonement: Belief that by virtue of Adam’s sin, all humanity was sold into bondage to Satan who had “legal” rights to them. Christ, by his death, made a payment to Satan, buying them back and making salvation possible.
  • Moral Example Theory of the Atonement: Belief that Christ came to show people how to live so that they would turn to him in love. His death was not required and has no atoning value, but only serves as a moral example for people to follow.
  • Governmental Theory of the Atonement: Christ’s death was a “nominal” substitute for the penalty of sin of man, which God gracioulsy chose to accept, thereby upholding his moral government.
  • Vicarious Substitutionary View of the Atonement: The atonment is made on the cross when Christ vicariously bore the exact penalty of his people, thereby placating the wrath of God and satisfying his reighteousness.

Autopistic – Self-validating.

Axiopistic – Validated by external or empirical evidence.

B

Baptism – The Christian rite of initiation, which symbolized commitment to Christ, spiritual rebirth, purification; in some Christian churches baptism is reserved for those having professed faith in Christ. In others it is offered to children of believing parents as well as adult converts; considered a sacrament by some, and ordinance by others. Modes of baptism include immersion, effusion (pouring), and aspersion (sprinkling).

Baptism of the Holy Spirit – the personal empowering presence of the Spirit conferred upon the individual believer. While many Christians believe this baptism to be concurrent with regeneration, others, particularly among Pentecostals and charismatics, hold it to be a subsequent and separate wok of grace, accompanied by miraculous gifts and signs, such as speaking in tongues (glossolalia).

Behaviorism – A model of psychology that focuses exclusively on observable behavior; behaviorism holds that rather than involving conscious mental activity, learning is simply response to stimuli, resulting in new behavior. Key to the theory’s development are the studies of Ivan Pavlov and B.F. Skinner.

Believers’ Baptism – The practice of baptism in which the rite is reserved for those who profess faith in Jesus Christ. Implied is that the recipient is either an adult or has reached the “age of accountability”.

Benediction – A blessed state. An invocation of diving blessing usually at the end of a church service.

Biblia Hebraica – Latin for “Hebrew Bible.” Contains many variances from the Masoretic Text based upon earlier translations and manuscript discoveries. (Rose Book of Biblical Charts)

Biblical Theology – The study of God based on the teaching of Scripture; seeks to integrate the teachings of the biblical writers into a comprehensive view of the teaching of the entire Bible.

Bibliology – The study of the nature, transmission, canonization, and purpose of Scripture.

Blasphemy – The act of maligning, insulting, offending, profaning, or devaluing God or sacred things; irreverence toward God.

Brahma, Brahman – In Hinduism, the supreme creator, the universal soul, the source and the goal of all things.

C

Calvanism – A theological system based on the teachings of John Calvin, a sixteenth-century French reformer; Calvin stressed the supremacy of Scripture (Sola Scriptura) in theology and practice. Five key doctrines of Calvanism outlined by the Synod of Dort (1618 – 19) form the acronym TULIP:

Total depravity of mankind (sin renders us incapable of righteousness)
Unconditional election (God’s election is not conditioned on your belief)
Limited atonement (Christ’s redemptive work applies only to the elect)
Irresistible grace (God’s grace cannot be rejected or thwarted)
Perseverance of the saints (the elect are eternally secure).

Canon (of Scripture) – The sixty-six books of the Old and New Testaments, considered by Christians (and Jews, in the case of the Old Testament) to be divinely inspired and therefore authoritative for faith and practice. Roman Catholics also accept the authority of additional writings known commonly as the Apocrypha.

Candace [KAN duh see] – word of uncertain meaning; probably a royal titled rather than a family name; the queen of Ethiopia whose servant was baptized as a believer in Christ by Philip.

Cappadcia [KAP uh DOH shih uh] province in Asia Minor (modern Turkey)

Catholic – When capitalized, Catholic pertains to the Roman Catholic Church; when lowercased, catholic means “universal.” For example, in the Apostles’ Creed, “I believe in…the holy catholic church” refers not to the Roman church but to the universal church.

Charisma, Charismata – Greek for “gift(s)”; in the New Testament, a divine enablement for service or ministry in the church, given to each believer by the Holy Spirit.

Charismatic – Refers to a movement that began within organized churches of various denominations. Among its key beliefs is that the spiritual gifts (charismata) described in the New Testament (particularly the “sign” gifts – e.g. tongues, prophecy, healing, miracles) are still used by the Holy Spirit in the lives of Christians today, and that these gifts are usually granted to believers in an experience subsequent to salvation. The charismatic movement bears similarities to Pentecostalism but is not linked exclusively to specific denominations, and it does to hold speaking in tongues as a necessary sign of authentic Christianity.

Christocentric – Making Christ the center, about whom all things are grouped, as in religion or history; tending toward Christ, as the central object of thought or emotion.

Christology The study of the person and work of Christ.

Church History:

  • ban is when you mount a crusade against an individual, family, or kingdom
  • edict is excommunication of a person
  • interdict is putting a whole nation under excom¬munication

Common Grace – The grace God extends to everyone everywhere, without distinction (“He causes his sun to rise on the evil and the good, and send rain on the righteous and the unrighteous” Matthew 5:45). God’s providence for his creation, his restraint of general chaos, and the human consciousness of right and wrong are aspects of common grace. not to be confused with special (redemptive) grace.

Compatibilism – Belief that a person’s life and choices are totally and unalterably the result of an endless series of cause and effects. The belief that God’s unconditional sovereign election and human ressponsibility are both realities taught in Scripture that finite minds cannot comprehend and must be held in tension.

Complementarianism – Position that the Bible teaches that men and women are of equal worth, dignity, and responsibility before God (ontological equality). The Bible also teaches that men and women have different roles to play in society, the family, and the church. These roles do not compete but complement each other.

Conditional Election – The belief that God’s election is conditional, being based on his foreknowledge. God looks ahead into the future, sees who will make a free-will decision to place their faith in him, and then elects to save them. Or as contemporary Arminians would put it, God elects Christ and all who are found in him.

Congregationalism – A form of church government having as its chief feature the autonomy of the local church.

Consecration – Dedicated to a sacred purpose. To make Holy.

Consubstantiation – The Lutheran view of Communion, that the body and blood of Christ are substantially present with the consecrated bread and wine, even though these latter do not physically change (as opposed to transubstantiation).

Council of Chalcedon – A gathering of more than five hundred bishops in AD 451; they affirmed that Christ was simultaneously fully human and fully divine, and they rejected both Nestorianism and Eutychianism. The council also gave jurisdiction over the Eastern Church to the bishop of Constantinople; Roman Catholics, loyal to the bishop of Rome (the pope), rejected this decision.

Countenance – Support. Approval.

Counterreformation – A movement within sixteenth-century Roman Catholicism intended to stem the advance of Protestantism. Among its emphases were internal reforms, the Inquisition, and renewed mission efforts.

Covenant – A solemn promise, agreement, or contract between parties; God’s pledge of blessing for those who obey him.

Covenantalism – Also called covenant theology; a theological system emphasizing God’s covenants as the chief lens through which we may understand the Bible. According to this view, three covenants are key: the covenant of redemption (before creation, between the Father and the Son); the covenant of works (from Creation tot he fall, between God and mankind); and the covenant of grace (from the fall to the second advent, between God and mankind). Reformed Protestants, Presbyterians, Anglicans/Episcopalians, and some Lutherans hold this view. See also dispensationalism.

Cypriot [SIP rih aht] – citizen of Cyprus, a large island in the he eastern Mediterranean Sea.
Deism – The belief that God created the world but is not now involved in it.

Cyrene [sigh REE nee] city of the North African coast south of the island of Crete.

D

Dead Sea Scrolls – Some of the oldest known copies of portions of Old Testament manuscripts, unearthed in the late 1940s near the Dead Sea, some dating as early as 125 B.C. 

Deism – Belief in God as Creator, but as distant from and disinterested in his creation; characterized by reliance upon reason and skepticism of the supernatural; sometimes referred to as “natural religion” or “the religion of nature.”

Demonology – The study of doctrine of demons.

Determinism – The belief that all events (including human choices) are the inevitable result of previous events (or previously determined factors) and that, hence, true freedom is illusory.

Deuterocanonical – Of a “second canon”; pertaining to literature considered apocryphal by Protestants but some of which is accepted by Roman Catholics.

Diaspora “dispersion” – refers to Jews dispersed among Gentile nations after the Babylonian exile; also used to refer to early Christians scattered (particularly by persecution) beyond the border of Palestine.

Diet – A legislative or deliberative assembly.

Dispensationalism – A theological system featuring the belief that time-past, present, fire- is divided into “dispensations,” eras during which God deals with humanity in specific ways (e.g., much of the Old Testament era was the “dispensation of law,” while the current era is the “dispensation of grace,” etc.)

Docetism – A heretical belief that Christ only “seemed” to have a human body and to suffer on the cross. The first heresy that the church had to deal with. It was presented by the gnostics.

Doctrine= biblical truth.

Dualism – The religious belief that there are ultimately two competing and equal principles in the universe: good and evil. Zoroastrianism (from ancient Iran/Persia) is a prime example of dualism.

E

Ecclesiology – Theology. the doctrine of the church. The policy and operations of the church.

Eclectic text – Scholars examined every ancient Greek manuscript available, and then selected the variant that seemed best. Eclecticism practices textual criticism in order to determine which variant is the most accurate to the original writing. In theory, eclecticism shows no favoritism for one text-type over the other. However, the oldest manuscripts (Alexandrian text-type) are typically favored. 

Ecumenism – World wide unit and cooperation among all Christian churches.

Edom  – A nation southeast of the Dead Sea whose inhabitants were descendants of Esau. Also: Aram; Aram-zobah; Aramean; Edom; Edomite; Edomites; Idumea; Seir; Syria; Syrian.  A kingdom depicted as a constant enemy of Israel.

Effectual call – The call of the holy Spirit goes out to the elect, effectually calling them to repent and believe the Gospel (internal call).

Egalitarianism – Position that the Bible does not teach tht women are in any sense, functionally or ontologically, subservient to men. Women and men hold ministry positions according to their gifts, not their gender. The principle of mutual submission teaches that husbands and wives are to submit to eeach other equally.

Eisogesis – reading “into” the text something that is not there. [eis is Greek, meaning “in to”]. Interpreting a text according to supposition, preference, or bias rather than original meaning. See “exegesis” below.

Elamites [EE Kuhn ights] – citizens of Elam, a Elgin on the western edge of ancient Persia (modern Iran).

Election – Divine choice; predestination, particularly for salvation.

Epicureanism was founded by Epicurus (341-270 BC). Epicurus believed that the goal of life is to achieve happiness, which he defined as the absence of pain and suffering. He believed that the best way to achieve happiness is to live a simple and frugal life, surrounded by friends and loved ones. Epicurus also believed that death is not to be feared, as it is simply the end of consciousness.

Episcopalism – A form of church government wherein supreme authority is vested in a board of bishops (the episcopacy).

Epistemology – The study or theory of the nature of knowledge, its validity, its limits, our methods of obtaining it.

Eschatology = The study of the end times.

Essenes – An ancient order of Jewish ascetics.

Ethical worldview: Moral laws do exist and apply to all people of all times, having their basis in God. [The Theology Program, Credo House]

Ethos – The distinguishing spirit or character of a group, culture, religion, organization, etc.

Eucharist – The sacrament of Holy Communion.

Europe – In the first-century Roman world, what is currently Spain, Portugal, France, Belgium, Switzerland, Italy, Greece, parts of Serbia, Croatia, Austria, and Germany, as well as Western Turkey and the islands of the Mediterranean Sea. By the end of the century, much of Britain had been added.

Eutychianism – The theological view (named for Eutyches, a fifth-century proponent) that Christ’s nature was solely divine and merely clothed in humanity. This single-nature doctrine, also called Monophysitism, was declared heretical at the Council of Chalcedon in AD 451.

Exegesis – A critical explanation or interpretation of a text, especially a religious text. Traditionally the term was used primarily for exegesis of the Bible.

Epicurean – (Greek Philosophy) The senses become the sole
criterion for truth. Hedonism is an offshoot of Epicureanism.

Epistemological worldview – Truth is absolute, has its ground in God, and is acquired primarily through general and special revelation. [The Theology Program, Credo House Publishing]

Epistemology:

  • “The theory or science of the method or grounds of knowledge.” —Webster’s Dictionary
  • “The branch of philosophy that is concerned with the theory of knowledge. It is an inquiry into the nature and source of knowledge, the bounds of knowledge, and the justification of claims to knowledge.” —Paul Feinberg

Evangelicalism – Protestant Christian. Its key commitments are:

  • The need for personal conversion (or being “born again”);
  • A high regard for biblical authority;
  • An emphasis on teachings that proclaim the saving death and resurrection of the Son of God, Jesus Christ;
  • Actively expressing and sharing the gospel.

Exclusivism – The belief that Christ is the only way to God.

Excommunication – Exclusion of a member from the fellowship and rites of a church, usually for heretical teaching, gross immorality, or another offense for which the member is unrepentant. Rather than punishment, the goals are repentance of the offender and the spiritual health of the church community.

Exegesis – From Greek for “explanation”; interpreting the intended meaning of a text, usually through understanding word meanings, grammar, and context.

Existentialism – A theological or philosophical model that stresses subjective experience over abstract reason. Some existentialists, such as Jean-Paul Sartre, are (or were) atheists. Soren Kierkegaard was among themes famous Christian existentialists.

ex nihilo – Out of “nothing”. Example: God created the universe ex nihilo.

ex opere operato – Belief accepted by Roman Catholics and rejected by Protestants that the sacraments administer grace to the recipient by virtue of the act itself through the power given to the Church, regardless of the faith of the individual.

Expiation – Making amends; atonement; the means of atonement.

extra ecclesiam nulla salus – Belief that since the Church held the “keys to heaven” through the administration of the sacraments, there was no possibility of salvation outside the institution of the Church. This was the belief of many in the medieval church, but was rejected by the Reformers and later rejected by Roman Catholics at Vatican II (1962 – 1965).

F

Fatalism – Belief that a person’s life and choices are totally and unalterably the result of an endless series of cause and effects.

Finite Godism – A worldview that envisions God in many respects as orthodox Christians do, yet with limitations to his power and his nature. For instance, finite godism maintains that miracles, while possible, do not actually occur, and that evil exists in this age not because God allows it but because he isn’t perfect and isn’t able to prevent it.

Flesh – The principle force of human nature that is bent towards sin.

Free Grace Salvation – The belief that salvation is by faith alone. Repentance and submitting to Christ’s Lordship is something that only a born again believer can do.

Free Will – The belief that every person has the ability to choose among alternatives (including whether or not to accept God’s offer of grace), that all outcomes are not externally predetermined. Emphasized in Arminianism.

G

Gamaliel [guh MAY lie uhl] – Grandson of a great Jewish rabi (Hillel); highly regarded Pharisee and teacher of the law who advised the Sanhedrin not to condemn to death Christ’s apostles; teacher of Saul of Tarsus (Paul).

General Call – The call of God’s message that goes out to many people, elect and non-elect, ultimately calling them to repent and believe in the Gospel (external call).

Glossolalia – Ecstatic utterance or speech in an unknown language. Also known as “speaking in tongues.”

Gnosis – Special, exclusive, or superior spiritual knowledge, a claim to which is the basis for Gnosticism.

Gnostic – Pertaining to Gnosticism; one who adheres to the beliefs of Gnosticism.

Gnosticism – A belief system of the early Christian era that mingled various Greek and Eastern philosophies with some aspects of Christianity. Among its characteristic beliefs are forms of dualism and adoptions. To the Gnostic, “salvation” is achieved through “awakening” to a higher knowledge, or gnosis; Jesus came not to impart salvation from sin, but to give us spiritual knowledge. While many Gnostics were ascetics, not all practiced a restrained lifestyle. Some even held that spiritual awareness should be transferred via extramarital sex acts. Some of the early Christian councils and creeds came about in an effort to combat Gnostic teaching.

Grace – God’s unmerited favor and love toward humankind.

H

Hallelujah – exclamation of praise meaning “Praise Yahweh!”

Hamartiology – The study of the nature, origin, and effects of sin on all creation.

Hellenism – Greek culture.

Henotheism – Belief in one deity without denying the existence of other deities.

Hermeneutics – From “Greek for “interpretation”; the study of the principles for sound, systematic interpretation of Scripture.

Hermon – place name meaning “devoted mountain” and located in the extreme north of Israel.

Heterodox – Not orthodox; contrary to established doctrine; heretical.

Holiness Movement – Traces its roots to eighteenth century Methodist John Wesley, who believed true holiness to be an attitude. Holiness churches stress purity and believe in entire sanctification (i.e. sinlessness in this life is attainable) following a second blessing, which is a work of grace separate from, and subsequent to, salvation.

Holy Roman Empire – From Charlemagne in the ninth century until Francis 1 of Austria, nearly one thousand years later, the Central European “empire” existed under dual authority. Whether in figure or in fact, the emperor was accorded political power while the pope retained spiritual power.

Humanism - deification of man

  • any system or mode of thought or action in which human interests, values, and dignity predominate.
  • Philosophy; a variety of ethical theory and practice that emphasizes reason, scientific inquiry, and human fulfillment in the natural world and often rejects the importance of belief in God.

Hypostatic Union – Union refers to the joining of two natures. Hypostatic to the one person of the Son of God. Belief in a perfect union of two distinct but never separate natures – one human and one divine, in one integral, external divine person.

Hypostatization – An act or expression that ascribes distinct existence or reality to something or someone.

Hyssop – a small, bushy plant well suited for use as a brush to dab the doorpost of Israelite homes with the blood of the passover lambs (Exodus 12:22); also associated with purification rights, such as cleansing of lepers (Leviticus 14:4).

I

Iconoclastic – Destruction of icons.

Illumination – The act whereby God enlightens people to understand his revelation and its relevance to their lives.

Imago Dei – Latin for “in the image of God.”

Immanentistic – Emphasizing or focused on God’s immanence rather than his transcendence.

Imputation – Refers to the transferal of the sin of man to Christ while he was on the cross.

Immanence – God is actively involved in the affairs of creation.

Immutability – Refers to that which is beyond change.

Imputed Sin – Specifically refers to the transferal of the sinful nature. (Also: original corruption, original pollution, sinful nature.)

Inclusivism – The belief that Christ’s atonment is the only way that anyone can be saved, but that one does not necessarily need to have knowledge of Christ to have the atonement applied to them. The belief that salvation is only through Christ, but Christ may be revealed in other religions.

Indeterminism – The belief that humans have some measure of freedom to choose or to act; while some indeterminists hold that no choices or actions are self-caused, most believe that external conditions or events – past, present, or future – exert influence but not absolute control over human choices. See also determinism, self-determinism.

Indulgence (Catholic term) An indulgence is a remission of the temporal punishment due to sin, the guilt of which has been forgiven.

Ineffable – Indescribable.

Ineffable – Unutterable; inexpressible.

Inerrancy – The doctrinal teaching that the Scriptures in the autographa (original manuscripts) are true in all that they teach, and thus without error. See Chicago Statement of Biblical Inerrancy

  • Premise 1: God is truthful and therefore beyond error (2 Sam 7:28; Titus 1:2; Heb 6:18)
  • Premise 2: God is the ultimate author of Scripture (2 Tim 3:16; 2 Peter 1:20-21
  • Conclusion: Scripture is truthful and therefore beyond error.

Infallibility: The doctrinal teaching sometimes used synonymously with inerrancy, that the Scriptures cannot fail in matters of faith and practice.

Inherited Sin – Secifically refers to the guilt or condemnation of th efirst sin which was imputed to humanity. (Also: original guilt.)

Iniquity – one of several Old Testament terms for sin (Hebrew, awon); denotes a deliberate overstepping of the limits of God’s law.

Inspiration – The act whereby God guided the writers of Scripture, giving them His words while fully utilizing the human element within man to produce the scripture.

Irenic Theology: Theology that is done peaceably, accurately representing all view, even when you oppose them.  

Israel:

  • Northern Kingdom. Capital was Samaria
  • Southern  Kingdom. Capital was Jerusalem

Imputation  The understanding that God justifies sinners by reckoning Christ’s righteousness to their account through a legal declaration.

Insidious – Awaiting a chance to trap. Treacherous, seductive.

Interdict – Exclusion from rites and benefits of the church, including the sacraments.

Intertestamental Period – Approximately four hundred years of Jewish history immediately prior to the birth of Christ, so-called because no canonical book of the Old or New Testament was written during the period.

Irresistible Grace – The belief that God’s call to the elect will always be effectual in bringing about their salvation.

J

Jesuits: the Society of Jesus, a Roman Catholic order of priests founded by St. Ignatius Loyola. The order was zealous in opposing the Reformation. Despite periodic persecution it has retained an important influence in Catholic thought and education.

Justification – A forensic declaration in which a sinner is declared righteous while still in a sinning state.

K

Kerygma – Greek for preaching or proclamation; the content of the gospel message

L

Legalism – Stressing the letter rather than the spirit of the law; the belief that salvation is attained by adherence to the law rather than received by grace through faith.

Liberation Theology – A school of thought, historically linked to Catholicism, that sees Jesus as liberator, particularly of the poor, from social, economic, and political oppression. Political activism is a hallmark; some have interpreted this theology as a literal call to arms against oppressors, and others have added Marxist principles. While its popularity has waned, particularly among Catholics, liberation theology’s most noted expressions have been widespread in parts of Latin America.

Lilt – A lively or cheerful manner of speaking.

Liturgy – The prescribed rites or forms of public worship.

Lordship Salvation – The belief that salvation includes both fath and repentance, which are two sides of the same coin. In repentance, thje believer is committing to give up all known sin, thereby making Christ Lord of his or her life.

LXX which is the identifier for the Septuagint – The ancient Greek translation of the Jewish scriptures. An old testament source for early Christians. Credible proof for Messianic prophecy. Often shown as LXX in books. LXX stands for the 70 scribes who were sent to Judea to produce the Greek translation of the Hebrew Law.

M

Manichaeanism – Founded by Manichaeus (c. 216-276); a dualistic melange of pagan and Christian beliefs. Among its tenets are the inherent evil of matter (the material) and the ongoing battle between the opposing kingdoms of light and darkness.

Massah – from the root word meaning “test,” a place near Mount Sinai where the Israelites put God to the test by demanding water (Exodus 17:7).

Medes – citizens of a region located north of Eam that was once part of the ancient Persian Empire.

Mendicant Order – A religious view or society whose members are bound by vows of poverty, relying for financial support on begging. Examples include the Franciscans and the Dominicans.

Mesopotamia – region including what today is Iraq.

Metaphysical worldview – There is something, and an infinite Creator is responsible for creating all that there is. He is completely separate from creation and created it out of His own good pleasure, not out of necessity. [The Theology Program, Credo House]

Metapologetics – A branch of apologetics that focuses on the nature, foundations, and methods and systems of apologetics. A metapologetic (singular) is a particular theory of metapologetics.

Millennium – Literally 1,000 years; the thousand-year reign of Christ referred to in Revelation 20. According to premillennialists, 1,000 years of peace and harmony follow Christ’s return to earth; amillennialists view the millennium as a symbol of the church age rather than a literal era; postmillennialists anticipate Christ’s return following a “golden age” of Christianized society.

Monotheism – The Shema in Deuteronomy 6:4: “Hear, O Israel: The LORD our God [is] one LORD” is the cry of monotheism⎯God is one. Our God is one God. That characteristic of monotheism comes from the context of the Jews, who worshiped the same Father God as do the Christians today. God Who is over us here today is the same God that was over the Jews in the days of the Exodus.

Missiology – The study or theology of missions.

Modalism – A denial of orthodox Trinitarianism in which the distinctive persons of Father, Son, and Spirit are seen as three mere manifestations or “modes” of God’s person; also known as Sabellianism, after Sabellius, a third-century North African priest who ws excommunicated for his views.

Modernism – Also known as theological liberalism; a movement with origins in late-nineteenth century Germany that elevates “the essence of Christianity” over the authority of Scripture and church doctrine; stresses adaptation of the Christian message to keep in step with cultural and scientific developments. Modernism takes a decidedly humanistic view of such things an sin, salvation, prayer, and the kingdom of God.

Monophysitism – The belief that Christ’s nature was solely divine and merely clothed in humanity. This single-nature doctrine, also called Eutychianism, was declared heretical at the Council of Chalcedon in AD451.

Monotheism – Belief in a single deity. Christianity, Islam, and Judaism are monotheistic religions.

Montanism – A second-century Christian sect (named for its founder, Montanus) that emphasized an ascetic lifestyle, the imminence of Christ’s return, and the prophetic gifts of the Holy Spirit especially speaking in tongues (glossolalia). The Montanist movement faded in fourth century.

Mortal Sin – Sins against God’s Law that destroy the grace of God in the heart of the sinner thereby cutting of his or her relationship with God.

Mutability – Refers to that which undergoes change.

N

Naturalism – A system of belief that denies validity to all but material (natural) explanations of reality. The possibility of the supernatural (including revelation) is categorically excluded.

Neoorthodoxy – A twentieth-century theological movement that criticized modernist theological positions regarding sin, revelation, science vs. religion, etc., but relied heavily on esoteric reasoning, paradox, and the abstract in coming to its own conclusions. Largely considered a product of its time (World Wars I and II), the movement seems to have faded. Karl Barth and Reinhold Niebuhr were two leading proponents.

Nestorianism – The doctrine that Jesus’ human and divine natures existed independently, rather than unified in one personality; named for Nestorius, fifth-century patriarch of Constantinople, who was denounced as a heretic in AD 431.

New Man – The new way of life that is energized by the power of the Spirit.

Nicene Creed – The Council of Nicea (325) convened to combat Arianism, the denial of Christ’s equality with God the Father. Out of that council came the following theological confession:

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, light from Light, true God from true God, begotten, not made, of one Being with the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary and was made man.

For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the father and the Son he is worshiped and glorified.

He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

Nominalism – Philosophically, the belief that abstract ideas or universal concepts are names only and have no basis in reality; the opposite of realism. Theologically, stated belief in a doctrine or worldview that is not upheld or lived out in practice.

O

Objectivism = The belief that truth is an objective reality that exist whether someone believes it or not.

Old Man – The former way of life that is energized by the power of the flesh.

Omnibenevolence – All-lovingness (all + goodness); total or unlimited goodness.

Omnipotence – Having all power (all + power); total or unlimited power.

Omniscience – All-knowingness (all + knowledge); total or unlimited knowledge.

Ontologically – Refers to God’s actual being.

Ontological Argument – The philosophical premise that the very idea of the perfect Being necessitates the objective existence of such a Being (God), for without existence perfection would be impossible.

Ontology – The study or science of being/existence.

Ordinance – A religious ceremony or rite, such as baptism or Communion.

Ordo Salutis – (From Wikepedia) Ordo salutis, (Latin: “order of salvation”) refers to a series of conceptual steps within the Christian doctrine of salvation. It has been defined as “a technical term of Protestant dogmatics to designate the consecutive steps in the work of the Holy Spirit in the appropriation of salvation.”[1] Although there is within Christian theology a certain sense in which the phases of salvation are sequential,[2] some elements, are understood to occur progressively and others instantaneously.[3] Furthermore, some steps within the “order of salvation” are regarded as objective (or monergistic), performed solely by God, while others are considered subjective (or synergistic), involving humanity. Christians prior to the Protestant Reformation, while not using the exact phrase, sought to order the elements of salvation.[4] The term “Ordo salutis” was first used by Lutheran theologians in the mid-1720s.[5]

Original Sin: A broad term that refers to the effects that the first sin had on humanityt; the “origin” of sin.

Orthodox – Conventional, conservative.

Orthodoxy – Adherence to proper or accepted belief, approved doctrine; when capitalized, refers to Eastern Orthodox Christianity.

Orthopraxy – Adherence to proper or accepted religious conduct.

P

Pagan – Irreligous or non believing; an irreligious or non-monotheistic person

Palestine – the holy land. Jerusalem. Israel. Canaan. Southern Syria.

Parochial – Narrowly restricted.

Panentheism – A theological system (a kind of combination of theism and pantheism) in which all things exist within God; “pan” (all), “en” (in), “these” (God).

Pantheism – The belief that all there is is God. I am God, you are God, we are all Gods.

Patristic – Related to the fathers of the early Christian church and/or their writings.

Parthians – citizen of Parthia, a region in the northwest part of ancient Persia (modern Iran).

Patristic – Pertaining to the writings of the fathers of the Christian church.

Pax Romana – “The Roman Piece” ; the period of internal stability and relative tranquility enjoyed by the Roman empire from 27 BC until near the end of the second century AD.

Pelagianism – The belief that man is inherently good. The Fall did not bring condemnation upon any but Adam. As well, the disposition of will is unaffected. Man sins as a result of bad examples that began with Adam.

Pentateuch. See Torah below. From the Greek words for “five” and “book”; denotes the first five books of the Old Testament; sometimes called a “fivefold book” since it’s components (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) are closely interrelated.

Perseverance of the Saints (Eternal Security) – The belief that true believers will persevere in their faith and cannot ever be lost.

Personal Sin – Specifically refers to the sins that are committed by individuals.

Perspectivism = The belief that truth is found in the combined perspectives of many. “We all carry our own baggage.”

Pharisee – Jewish Sect origin during the two centuries before Christ. Orthodox. Pharisee means “separated ones.” Name probably meant they had separated themselves from the corrupting influence of Hellenism.

Phrygia – region that lay east of Asia Minor (modern Turkey)

Piety – Religious devotion and reverence to God

Pious – Having or displaying reverence & earnest compliance in the observance of religion. Devout.

Platonism – Greek Philosophy. The real is up in the realm of the ideal. It is of the non-material realm. The material realm is the shadow world.

Pluralism: The belief that all belief systems ultimately point in the same direction and to the same God, even if the belief systems themselves are contradictory. The belief that there are many ways to God that are equally valid.

Pneumatology The study of the person and work of the Holy Spirit. The “wind”.

Polemic Theology: Theology that is done in a warlike manner inside the Church, prophetically speaking against those with whom there is disagreement.

Pontus – region south of the Black Sea in what today is Turkey.

Polytheism – A belief in and/or worship of many Gods.

Positivism – A philosophy that limits explanations of reality to observable physical phenomena and excludes any consideration of the metaphysical or spiritual; all authentic knowledge is supposed to be scientific.

Postmodernism – A worldview that is skeptical of absolute truths or universal principles in favor of relativity and individual experience. In this view, no single answer or paradigm suffices for all cultures or individuals; reality is subject to individual interpretation.

Pragmatism – The belief that truth is ultimately defined by that which works to accomplish the best outcome. “The end justifies the means.”

Precipitancy – Impulsive. Rash. Abrupt. Unexpected.

Predestination

  • Single Predestination – God predestines the elect to eternal life, and passivly destines the non-elect by “passing over” them, choosing not to elect them, leaving them in their sins, destined to eternal punishment.
  • Double Predestination – The belief that God predestines the elect to eternal life, and the rest are predestined to hell. God does this by actively hardening their hearts and preparing them for unbelief.

Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the earth to gather His saints before the Millennium, a literal thousand-year golden age of peace. This return is referred to as the Second Coming. The doctrine is called “premillennialism” because it holds that Jesus’ physical return to earth will occur prior to the inauguration of the Millennium. It is distinct from the other forms of Christian eschatology such as postmillennialism or amillennialism, which view the millennial rule as occurring either before the second coming, or as being figurative and non-temporal.

Presbyterianism – A form of church government in which elders (presbyters) are elected by the congregation and collectively (as the presbytery) govern the church.

Process Theology – A school of thought, developed in the nineteenth century, that emphasizes experience, universal free will, and self-determination while deemphasizing or denying God’s sovereignty, immutability and omnipotence. In this thinking, God cannot regulate events directly but rather influences change by offering possibilities to the agents of free will. Process Theology has influenced some streams of Jewish theology and some variants of Christianity.

Propitiation – An offering or sacrifice. Sufficient to win forgiveness. To appease. The act whereby God’s righteous wrath is satisfied by the atonement of Christ.

Prolegomena – Literally means “things which are spoken beforehand.” Deals with the foundational issues of theology such as theological methodology, sources, and reasons for the study of theology.

Providence – Divine guidance or care.

Pseudepigraphic – Spuriously religious writings falsely ascribed to scriptural characters or times.

Ptolemies – name of the last dynasty of independent Egypt. … marked the beginning of Egypt’s independence under a new dynasty, the Ptolemies (or Lagids).

Q

R

Rapture – A future event in which it is believed that all Christians (including deceased believers, who will resurrect) will be supernaturally gathered to “meet the Lord in the air” (1 Thessalonians 4:17)

Reconcilliation – Restoring a broken relationship to fellowship or friendship.

Redemption – Salvation from sin through Jesus Christ. “To be purchased.”

Reconcile – To settle, resolve.

Reformation, Protestant – A sixteenth-century movement for renewal within the Catholic Church that resulted in the formation of various Protestant churches. Prominent reformers included Martin Luther, John Calvin, John Knox, and Ulrich Zwingli.

Regeneration – The act whereby God awakens or regenerates the dead spirit of a person, restoring the ability to respond to and have a relationship with Him.

  • Monogistic Regeneration – The belief that regeration is an act of God alone.
  • The belief that regeneration is a cooperative act between God and Man.

Relativism – The belief that all truth is relative, being determined by some group.

Religio Licita – “Legal Religion”; religion recognized or approved by the governing authorities.

Repentance – To change on’s thinking and way of life as a result of a change of attitude with regard to sin and righteousness.

Reprobate – Refers to those who are destined for hell.

Restrictivism – The belief that knowledge of and trust in the Gospel is necessary for anyone to be saved.

Revelation – The act whereby God reveals truth to mankind through both special revelation (scriptures, prophets, etc) and natural revelation (nature, conscience, etc).

Righteousness – All that is right, good, upright, morally pure, just, reverent; unswerving obedience to God and his commands.

S

Sacrament – A rite or ceremony of the church: an “outward, visible sign of an inward, spiritual grace”; viewed by some as a means of grace, that is, grace is conveyed to the participant. Roman Catholics, Greek Orthodox, and some other churches recognize seven: baptism, Communion, confirmation, marriage, holy orders, penance, and extreme unction. Most protestants recognize only baptism and Communion, holding that these two alone were instituted by Christ; some churches refer to these as ordinances rather than sacraments.

Sacralism – The confluence of church and state wherein one is called upon to change the other. (Like Catholic infant baptism. Infant baptism is something that unites the world and the Church together in such a way that the world can be comfortable because it gains its holiness from the Church through infant baptism. The Church has satisfied the world. As a reward, the world blesses the Church by recognizing it as a legitimate institution.).

Sadducees – name meaning “righteous ones”; influential Jewish religious group in NT times; controlled the temple.

Sanhedrin – most powerful Jewish council/court in NT times; claimed it’s authority from the 70 elders appointed by Moses (Num 11:16)

Sapphira – name meaning “beautiful” or “sapphire”; with her husband, Ananas, a deceitful couple in the early church.

Salvation – An event and a process in which people are brought into a right relationship with God.

Sanctification – A lifelong process in which believers become conformed to the image of Christ, relying on the power of God to mortify sin in their lives.

Sanctified – To make free from sin. Purify.

Seleucids – the Syrian rulers are termed Seleucids because their kingdom was founded by Seleucids 1

Self-determinism – Free will; the view that a person causes his or her own actions; that, faced with a choice, humans may choose other than they actually do.

Septuagint – The ancient Greek translation of the Jewish scriptures. An old testament source for early Christians. Credible proof for Messianic prophecy. Often shown as LXX in books. LXX stands for the 70 scribes who were sent to Judea to produce the Greek translation of the Hebrew Law.

Simul iustus et peccator – Luther’s paradoxical dictum explaining that a Christian has a legal or forensic righteous standing before God according to the work of Christ, while at the same time lives as a sinner according to his own merits.

Skepticism – The belief that truth cannot be known with certainty.

Socrates – Greek Philosophy. The Socratic philosophy is one in which everybody came from the basic construct of being—i.e. forms; the soul comes from the world of forms. As a result of men’s common source of origin, knowledge is nothing more than soul memory; knowledge is from the inside, not acquired from without. Intuition becomes valid for guiding your life than an actual outside gathering of data. The Socratic soul memory is where you discover truth on the inside rather than from the outside. Knowledge is the self-enlightenment of thought. We have this in the church— i.e. “I have a vision.”

Soteriology – The study of salvation.

Special Grace – The grace by which God bestows redemption and sanctification; unlike common grace, special grace is available only through faith in Jesus Christ.

Springs – Actuating forces.

StoicismStoicism was founded by Zeno of Citium (c. 334-262 BC). Stoics believed that the goal of life is to live in accordance with nature. They believed that the best way to do this is to accept what cannot be changed and to focus on what can be controlled. Stoics also believed in the importance of virtue and living a life of reason.

Subjectivism – The belief that all truth is subjective, being defined by the perspective of the individual.

Subordinationism – The unorthodox doctrine that Jesus Christ and the Holy Spirit are subordinate to, not coequal with, God the Father.

Suzerain – Sovereign, supreme. Having authority over.

Syncretism – The assimilation of differing beliefs and practices.

Synoptic Gospels – Gospels with a similar point of view: Matthew, Mark and Luke. (Synoptic is from the Greek for “seeing together.”)

T

Theism – God is infinite, sovereign, yet personal creator of the universe and is active in the world today.

Theistic worldview that believes an eternal God freely created all of existence (time, space, matter, celestial realms and bodies) out of nothing (ex nihilo) and that He continues to act within the creation in varying degrees. God is the Creator of the universe and He exists beyond it and He acts within it. [ The Theology Program, Credo House Publishing]

Theodicy – A formal effort to reconcile evil in the world with God’s goodness and sovereignty.

Theological worldview – Is there a God? Who or what is God? What is His relationship to the universe? [The Theology Program, Credo House]

Theophilus – name meaning “lover of God”; individual to whom Luke addressed both his Gospel and Acts, and who may have supports Luke financially in writing the two works.

Theophany – A manifestation or appearance of God to human beings.

Theopneusty – “God breathed”; divine inspiration, particularly pertaining to the role of the Holy Spirit in the creation of the Scriptures.

Theology:

  • Tabloid Theology = Naïve hearsay; no basis in fact; can be “cutting edge” in some peoples minds.
  • Folk Theology = uncritically and unreflectively constructs their theology based off of traditions or religious folklore. Usually dogmatic and militant about their theology because they have no other way to defend it. Their passion has to guide them because there is no truth to base their religion on.
  • Lay Theology = More reflective, more critical, studies, uses “tools” to study.
  • Ministerial Theology = educated, uses study tools; intent on spending more time on reflection so that theological integration can take place. Does NOT mean you are a minister.
  • Professional Theology = constructs theology and makes a living do so. They are said to “quench the spirit” because they do not usually tolerate tabloid theology or folk theology.
  • Academic Theology = Professional theologian who constructs his theology with an overly speculative and critical spirit. Closed minded. Will not believe anything that he/she “knows” is correct. Not a good thing. Often called “Ivory Tower” theology.

Theology Proper – The study of God’s existence, nature, and attributes. Sometimes called “Trinitarianism.”

Tonsorial – When the monk has a circular spot in the middle of his hair shaved. The monk ends up with a ring of hair circling his head with a bald spot in the top and middle of his head.

Torah – The first five books of the written Jewish bible. There are also some who would include the “spoken” Torah in this definition. Christian scholars sometime refer to these books as The Pentateuch, meaning five books.

Transcendence – God is above and beyond all creation, including time.

Transubstantiation – The Catholic doctrine of Communion, in which they “substance” of the bread and wine is said to actually change into the body and blood of Christ, even though the appearance remains unchanged.

Tribulation, Great Tribulation – In eschatology, a seven-year period of divine judgment upon the earth, including global food shortages, plagues, natural disasters, and widespread death and destruction.

Trinitarian – Relating to the doctrine of the Trinity; one who holds to this doctrine.

U

Unconditional Election – The belief that God predestined people for salvation before the beginning of time. God’s election is not conditioned by anything in man, good or evil, forseen or present, but upon God’s sovereign choice.

Universalism – The belief that all people, good or bad, will eventually make it to Heaven.

V

Venial sin – Sins against God’s Law that do not destroy the grace of God.

Vernacular – is the native language or native dialect of a specific population, as opposed to a language of wider communication that is not native to the population, such as a national language

VIVIFICATION. Dying to sin, living to righteousness.

Verbal Plenary – A type of Inspiration of the biblical scriptures. All scripture is inspired by God who utilized the human element within man to accomplish this without error. 100% man, 100% God. (The term “plenary” means = full; complete; entire, absolute)

Voluntarism – The theory that the universe (all that exists) emanates from the will; that the will (as opposed to the intellect) is the ultimate principle of reality and of human experience.

Vulgate – Jerome’s 4th century Latin translation of the bible.

W

Worldview – The sum total of a person’s answers to the most important questions in life. There are SEVEN basic worldviews [The Theology Program, Credo House]:

  • Theism
  • Deism
  • Pantheism
  • Polytheism
  • Pluralism
  • Naturalism

X

Y

Yahweh – Proper name of God, derived from the Hebrew letters transliterated as YHWH, used extensively in the Old Testament.

Z

Zealot – A member of the first-century-AD Jewish political party that advocated violent overthrow of the regional Roman government.


LATIN:

Hic et nunc – latin for “here and now”

Litera – meaning “letter”. To interpret something means to pay attention to the letters and words that are written.

Quadriga – In hermeneutics, the Quadriga was a method of interpretation that developed in the early church and survived up to medieval times. The “Quadriga” was based on Greek philosophy such as Plato’s allegories and Origen used this method of interpretation on the Scripture. Origen taught that each passage simultaneously has a four-fold method of interpretation (hence the name Quadriga).

In this view the text had four layers of meaning: the literal, the moral, the allegorical and the anagogical. The literal is the plain obvious meaning. The moral was what it meant for human behavior. The allegorical meaning is what it means for our faith, beliefs or doctrines. The anagogical meaning is what it tells us about the future (heaven).

For example take a reference to the city of Jerusalem. In the literal sense this meant the physical city of Jerusalem. Morally it could represent the human soul. Allegorically it could be used to represent the Church of Christ. Finally, anagogically, it could be referring the new heavenly Jerusalem. Unfortunately, this method led to many wild speculations about the meaning of certain passages. Martin Luther and the Protestant Reformation changed that. Now we focus on the literal interpretation – the Historical-Grammatical Method.

Scriptura sacra sui ipsius interpres – sacred scripture interprets itself (or basically, “scripture interprets scripture”)


Greek

Metanoia – to think differently afterwards, and signifies a change of thinking that leads to a change of heart that leads ultimately to a change of behavior.  To repent.


 

January 15, 2011

Confess – 1.15.2011

Filed under: Old and New Testament — Adam Osborne @ 10:36 am

A bible study by Adam Osborne, JR.

Confess
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Greek expression: homologeō
Pronunciation: haw maw law GEH oh
Strong’s Number: G3670

The word “confess” does have a negative connotation, but it also has a positive one. Confess means to declare affirmatively what one believes in. The Greek word homologeō literally means “saying the same thing”—that is, affirming one’s agreement with a particular spiritual reality. We confess that we are sinners, and we confess (affirm) that Jesus is the Savior. These two kinds of confession occur in the Bible. First, individuals confess that they have sinned and are therefore guilty before God. Second, they confess that Jesus is Lord. One confession often leads to the other.

In the first kind of confession, one agrees or acknowledges that he has broken God’s law and therefore deserves punishment.

  • Romans 6:23 (NIV) For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Those who were baptized by John the Baptist publicly confessed their sins and repented.

  • Mark 1:4-5 (NIV) And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.

All Christians, in fact, must agree with God that they are sinners.

  • 1 John 1:8 (NIV) If we claim to be without sin, we deceive ourselves and the truth is not in us.

All Christians are encouraged to confess their sins to God.

  • 1 John 1:9 (NIV) If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

James said that when a Christian is sick, the elders are to visit that person and give him an opportunity to confess any sins. In the same passage, James urged Christians to confess their sins to one another.

  • James 5:13-15 (NIV) Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. 14 Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.

The second, more positive meaning of the word, occurs frequently in the New Testament with respect to affirming one’s faith in Christ. When Christians confess, they declare as a matter of conviction and allegiance that Jesus is the Christ and that they belong to Him.

  • Matt 10:32 (NIV) “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

Refusal to confess Christ is the same as denying Him.

Matt 10:33 (NIV)

    • But whoever disowns me before men, I will disown him before my Father in heaven.

 

  • Luke 12:8-9 (NIV) “I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9 But he who disowns me before men will be disowned before the angels of God.
  • 2 Tim 2:11-13 (NIV) Here is a trustworthy saying: If we died with him, we will also live with him; 12 if we endure, we will also reign with him. If we disown him, he will also disown us; 13 if we are faithless, he will remain faithful, for he cannot disown himself.
  • Rev 3:5 (NIV) 5 He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.

The Christian life therefore begins with a confession of faith, a public declaration before witnesses.

  • Romans 10:9-10 (NIV) That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

An additional dimension of the Christian’s confession is provided in 1 John 4:2.

  • 1 John 4:2 (NIV) This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.

One must confess that “Jesus Christ has come in the flesh.” A person must not only acknowledge that Jesus “has come” and confess belief in Jesus’ divinity and preexistence as the Son of God, but also that He has come “in the flesh”—that is, confess belief in Jesus’ incarnation.

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  • 1 Tim 6:12 (NIV) 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
  • 1 John 4:2 (NIV) This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God

Last updated on New Years Day, 01 January 2022. 

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