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December 19, 2015

Dreams – 12.19.2015

Filed under: Old and New Testament — Adam Osborne @ 5:24 pm

Another form of communication from God in the Old Testament.

Genesis 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.

Genesis 20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Daniel 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Daniel 2:1-4 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Matthew 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
The Flight to Egypt

Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Numbers 12:6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

Adam Osborne

November 20, 2015

Rhema – the utterance of God – 11.20.2015

Filed under: Old and New Testament — Adam Osborne @ 7:32 pm

Adam Osborne’s notes: It is important to understand that the PURPOSE of this bible study on Rhema is to try and more fully understand the revelation received by disciples when the Holy Spirit “speaks” to them.


[EXCERPT FROM Wikipedia]
Rhema (ῥῆμα in Greek) literally means an “utterance” or “thing said” in Greek. It is a word that signifies the action of utterance.

In Christianity, it is used in reference to the concept of Rhematos Christou; Jesus Christ’s sayings.

Septuagint usage:

The Septuagint translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for the Hebrew word Dabar, as the Word of God.

Some modern usage distinguishes Rhema from Logos in Christian Theology, with Rhema at times called “spoken word,” referring to the revelation received by disciples when the Holy Spirit “speaks” to them. In this usage, “Logos” refers to Christ.

In this modern usage, Logos is the “Word of God” Jesus Christ, the subject from Genesis to Revelation. Rhema is the revealed word of God, as an utterance from God to the heart of the receiver via the Holy Spirit, as in John 14:26

“… the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”

In this usage Rhema refers to “a word that is spoken”, when the Holy Spirit delivers a message to the heart as in Romans 10:17

“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. (rhematos Christou)”

and in the Matthew 4:4

“Man does not live on bread alone, but on every word (rhema) that comes from the mouth of God”.

From Strong’s Concordance of the Bible (Greek word #4487) Rhema can be found in the following (non exhaustive) New Testament passages to refer to the concept of Rhematos Christou:

  • Mat 27:14 “And he did not answer to him not even one word (rhema) so that the governor marveled exceedingly.”
  • Luke 1:38 “And Mary said, behold the maidservant of the Lord; may it be to me according to your word (rhema), and the angel went forth from her.
  • Luke 3:2 “with chief priests Annas and Caiphas, came the word (rhema) of God unto John the son of Zacharias in the wilderness.”
  • Act 10:37 That word (rhema), I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;”
  • Romans 10:8 “What does it say, then? The word (rhema) is very near to you; it is in your mouth and in your heart, that is, the word (rhema) of faith, the faith which we proclaim.”
  • 2 Corinthians 13:1 “This third time I come to you. By the mouth of two witnesses and three every saying (rhema) is established.”
  • Ephesians 6.17 “Take the helmet of salvation and the sword of the Spirit, which is the word (rhema) of God.”
  • Hebrews 6:5 “And have tasted the good word (rhema) of God, and the powers of the world to come”
  • 1 Peter 1:25 “But the word (rhema) of the Lord remains for ever. And this word (rhema) is the good news that has been brought to you.”

[END OF EXCERPT Wikipedia]



EXCERPT FROM Advanced Training Institute International
The Word of God

There are two primary Greek words that describe Scripture which are translated word in the New Testament. The first, logos, refers principally to the total inspired Word of God and to Jesus, Who is the living Logos.
Biblical Examples of Logos

The following passages of Scripture give examples of the logos of God:

“In the beginning was the Word [logos], and the Word [logos] was with God, and the Word [logos] was God” (John 1:1).
“The seed is the word [logos] of God” (Luke 8:11).
“Holding forth the word [logos] of life” (Philippians 2:16).
“Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word [logos] of truth” (II Timothy 2:15).
“For the word [logos] of God is quick, and powerful” (Hebrews 4:12).
“Being born again, not of corruptible seed, but of incorruptible, by the word [logos] of God, which liveth and abideth forever” (I Peter 1:23).

Rhema—The Spoken Word

The second primary Greek word that describes Scripture is rhema, which refers to a word that is spoken and means “an utterance.” A rhema is a verse or portion of Scripture that the Holy Spirit brings to our attention with application to a current situation or need for direction.

Every word of God is inspired, and “all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Timothy 3:16). It is the Holy Spirit Who illuminates particular Scriptures for application in a daily walk with the Lord.

The words of Jesus are significant on this point. “Man shall not live by bread alone, but by every word [rhema] that proceedeth out of the mouth of God” (Matthew 4:4). Jesus also stated, “The words [rhema] that I speak unto you, they are spirit, and they are life” (John 6:63).

When God gives a rhema for us to act upon, He often confirms it by a second rhema, that “in the mouth of two or three witnesses shall every word [rhema] be established” (II Corinthians 13:1).
Biblical Insights Into Rhemas

The following passages of Scripture provide insight into the rhemas of God:

“So then faith cometh by hearing, and hearing by the word [rhema] of God” (Romans 10:17).
“And take the helmet of salvation, and the sword of the Spirit, which is the word [rhema] of God” (Ephesians 6:17).
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word [rhema]” (Ephesians 5:25–26).
“If ye abide in me, and my words [rhema] abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7).

Biblical Examples of Rhemas

The following passages of Scripture give examples of the rhemas of God:

When Jesus told Peter to cast the fishing nets on the other side of the boat, Peter answered, “Master, we have toiled all the night, and have taken nothing: nevertheless at thy word [rhema] I will let down the net” (Luke 5:5).
When the angel told Mary that she would have a child, “Mary said, Behold the handmaid of the Lord; be it unto me according to thy word [rhema]” (Luke 1:38).
Simeon recalled the promise that he would see Christ before he died: “Now lettest thou thy servant depart in peace, according to thy word [rhema]” (Luke 2:29).
God gave John the message he was to preach as a forerunner to Christ: “The word [rhema] of God came unto John” (Luke 3:2).
God reminded Peter of His Word: “Then remembered I the word [rhema] of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost” (Acts 11:16).
Jesus told Peter he would deny Him. “Peter remembered the word [rhema] of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice” (Matthew 26:75).

How do I “get” a rhema?

In the regular course of our daily reading of God’s Word (logos), we need to ask God to speak to us through His Word and give us insight into it. The Holy Spirit can cause certain passages to stand out with significant meaning or application for our lives. These are the rhemas of Scripture and should become a part of our daily thoughts and actions.

END OF EXCERPT FROM Advanced Training Institute International



EXCERPT FROM gotquestions.Org
Question: “What is the rhema word?”

Answer: There are two primary Greek words that describe Scripture which are translated “word” in the New Testament. The first, logos, refers principally to the total inspired Word of God and to Jesus, who is the living Word. Logos is found in John 1:1; Luke 8:11; Philippians 2:16; Hebrews 4:12; and other verses. The second Greek word translated “word” is rhema, which refers to the spoken word. Rhema literally means an utterance (individually, collectively or specifically). Examples are found in Luke 1:38; 3:2; 5:5; and Acts 11:16.

Charismatic and non-charismatic Christians have different views regarding rhema and how it should be understood. Some charismatics view rhema as the voice of the Holy Spirit speaking to them at the present moment. They believe they should be guided by the Holy Spirit through inner feelings, impressions and experiences. Some believe that the direct words of God to the individual can also be imparted through the words of others, such as a preacher in a worship service or a friend who counsels them. Through these avenues, the Christian experiences God’s direct leading. There is also the belief that the spoken word has more power than the written word, but there is no biblical basis for such a belief.

Evangelical Christians, however, have a much different understanding of rhema, believing that it is essentially synonymous with logos. In other words, the specific guidance we receive from the Holy Spirit at any given time can only be discerned by the general principles laid down in the Bible. Where the Bible is silent on specifics—such as where a young person should go to college—then the Christian applies biblical principles (good stewardship of God-given resources, protecting one’s heart and mind from godless influences, etc.) to the situation and thereby arrives at a decision.

The test of the authenticity of a rhema from God is how it compares to the whole of Scripture. Orthodoxy says that God will not speak a word that contradicts His written Word, the Scriptures, so there is a built-in safeguard to prevent misinterpretation. The obvious danger is that one who is not familiar with the logos can misinterpret or misunderstand what he or she perceives to be a rhema.

END OF EXCERPT FROM gotquestions.Org




EXCERPT FROM Share Faith.com

What is a Rhema Word from God?
Trusting God for Inspiration, Insight and Understanding of the Word. To newer Christians, the word rhema is completely unfamiliar. Long-term believers often speak of hearing the rhema word of God, and they consider it precious and something special enough to continually pursue.

In Greek, the word rhema means “an utterance.” Therefore, the rhema word in Biblical terms refers to a portion of scripture that “speaks” to a believer. In most cases, a rhema word received while reading the Bible applies to a current situation or need. In essence, the rhema word is timely and extremely valuable in a Christian’s walk with God.

In 2 Timothy 3:16, the Apostle Paul says that God inspired the writers of the Bible. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” In the NIV version of the Bible, it says that Scripture is God-breathed. No matter the interpretation, the writers of the Bible put words to paper as the Holy Spirit instructed them.

With this understanding, Christians can count on the written words contained in o newer Christians, the word rhema is completely unfamiliar. Long-term believers often speak of hearing the rhema word of God, and they consider it precious and something special enough to continually pursue.

In Greek, the word rhema means “an utterance.” Therefore, the rhema word in Biblical terms refers to a portion of scripture that “speaks” to a believer. In most cases, a rhema word received while reading the Bible applies to a current situation or need. In essence, the rhema word is timely and extremely valuable in a Christian’s walk with God.

In 2 Timothy 3:16, the Apostle Paul says that God inspired the writers of the Bible. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” In the NIV version of the Bible, it says that Scripture is God-breathed. No matter the interpretation, the writers of the Bible put words to paper as the Holy Spirit instructed them.

With this understanding, Christians can count on the written words contained in

END OF EXCERPT FROM Share Faith.com


EXCERPT FROM BibleStudy.Org

Some Pentecostal Christians view Rhema as the Holy Spirit’s ‘voice’ that guides a believer. Some Evangelical Christians, however, think that Rhema and Logos are synonymous. Many Charismatic teachers promote the belief that there is a distinct difference between Rhema and Logos even though both are translated as ‘word’ in English Bibles. They believe that Logos is the Biblical written word. Rhema, on the other hand, is believed to be a special revelation from God. It may come as a realization that a Biblical verse, in spite of its context, applies to a current event or set of circumstances. Guidance on how to live ones life today is pursued through these types of words. According to most Greek scholars, however, there is no validity in the argument that the New Testament writers made such a clear distinction between these in their writings.

END OF EXCERPT FROM BibleStudy.Org



DETAILED STUDY ROMANS 10:17
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.

    COMMENTARIES:

  • Albert Barnes, Adam Clarke; John Darby, Geneva Bible Translation, do not appear to comment on the single word of “rhema“.
  • John Gill: and hearing by the word of God; or “of Christ”, as some copies read, and so do the Vulgate Latin and Ethiopic versions; and intends either the holy Scriptures, which have God for their author, and Christ for the subject of them; and which furnish the men of God, or ministers of the Gospel, with proper materials to preach; and so hearing or preaching is by them, or else the command of God or Christ, which ρημα more properly signifies; and the sense is, that men preach the Gospel in obedience to the commandment of the everlasting God, and according to the orders, mission, and commission, warrant and authority, of the Lord Jesus Christ: and so these words are the conclusion, and sum of the whole; that as invocation is owing to faith, so faith to hearing, hearing to preaching, preaching to a mission; whence it follows, that it is the original will of God, to send forth his apostles and ministers, to preach the Gospel to the Gentiles, as well as to the Jews; that they hearing might believe, and believing call upon the Lord, and so be saved by him: it is a saying of the Jews, שמיעה בדבור תליא, “hearing depends upon the word“.
  • Matthew Henry: (1.) He shows that the word preached is the ordinary means of working faith (Rom_10:17): So then, ara – however; though many that hear do not believe, yet those that believe have first heard. Faith cometh by hearing. It is the summary of what he had said before, Rom_10:14. The beginning, progress, and strength of faith, are by hearing. The word of God is therefore called the word of faith: it begets and nourishes faith. God gives faith, but it is by the word as the instrument. Hearing (that hearing which works faith) is by the word of God. It is not hearing the enticing words of man’s wisdom, but hearing the word of God, that will befriend faith, and hearing it as the word of God. See 1Th_2:13.
    • Adam’s Comments: after reviewing 1 Thesalonians 2:13, “word” in that scripture refers to logos, not rhema.

    (2.) That those who would not believe the report of the gospel, yet, having heard it, were thereby left inexcusable, and may thank themselves for their own ruin, Rom_10:18, to the end.

  • Vincent’s Word Studies: Word of God (ῥήματος Θεοῦ)
    The best texts read of Christ. Probably not the Gospel, but Christ’s word of command or commission to its preachers; thus taking up except they be sent (Rom_10:15), and emphasizing the authority of the message. Belief comes through the message, and the message through the command of Christ.

DETAILED STUDY Mark 14:72
Mark 14:72: And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

    COMMENTARIES:

  • “Pending”….

OTHER STUDY

  • Luke 1:37: “For with God nothing shall be impossible.”
  • Luke 1:38: “it unto me according to thy word. And the angel departed”
  • Luke 1:65: “and all these sayings were noised abroad throughout all the”
  • Luke 2:15: “unto Bethlehem, and see this thing (G4487) which is come to pass, which”
  • Luke 2:17: “it, they made known abroad the saying (G4487) which was told them concerning this”
  • Luke 2:19: “kept all these things,(G4487) and pondered them in her heart.”
  • Luke 2:29: “peace, according to thy word:”
  • Luke 2:50: “understood not the saying (G4487) which he spake unto them.”
  • Luke 2:51: “kept all these sayings (G4487) in her heart.”
  • Luke 3:2: “and Caiaphas being the high priests, the word of God came unto”
  • Luke 4:4: “alone, but by every word of God.”
  • Luke 5:5: “nothing: nevertheless at thy word I will let down the net.”
  • Luke 7:1: “he had ended all his sayings (G4487) in the audience of the”
  • Luke 9:45: “they understood not this saying, and it was hid from”
  • Luke 9:45: “him of that saying.”
  • Luke 18:34: “of these things: and this saying was hid from them,”
  • Luke 20:26: “not take hold of his words before the people: and”
  • Luke 24:8: “And they remembered his words,
  • Luke 24:11: “And their words seemed to them as idle tales,”
  • John 3:34: “hath sent speaketh the words of God: for God giveth”
  • John 5:47: “how shall ye believe my words?”
  • John 6:63: “profiteth nothing: the words that I speak unto you,”
  • John 6:68: “whom shall we go? thou hast the words of eternal life.”
  • John 8:20: “These words spake Jesus in the treasury, as he taught”
  • John 8:47: “God heareth God’s words: ye therefore hear”
  • John 10:21: “are not the words of him that hath a devil. Can a devil”
  • John 12:47: “any man hear my words, and believe not, I”
  • John 12:48: “receiveth not my words, hath one that judgeth him: the”
  • John 14:10: “in me? the words that I speak unto you”
  • John 15:7: “me, and my words abide in you, ye shall ask”
  • John 17:8: “I have given unto them the words which thou gavest me; and”
  • Acts 2:14: “and hearken to my words:”
  • Acts 5:20: “people all the words of this life.”
  • Acts 5:32: “his witnesses of these things; and so is also the Holy”
  • Acts 6:11: “him speak blasphemous words against Moses, and against God.”
  • Acts 6:13: “not to speak blasphemous words against this holy place,”
  • Acts 10:22: “house, and to hear words of thee.”
  • Acts 10:37: ” That word, I say, ye know, which was published throughout all Judea, and began”
  • Acts 10:44: “yet spake these words, the Holy Ghost fell”
  • Acts 11:14: “Who shall tell thee words, whereby thou and”
  • Acts 11:16: “Then remembered I the word of the Lord, how that he said, John”
  • Acts 13:42: “Gentiles besought that these words might be preached to them the next”
  • Acts 16:38: “sergeants told these words unto the magistrates: and they feared,”
  • Acts 26:25: “most noble Festus; but I speak forth the words of truth and soberness.”
  • Acts 28:25: “they departed, after that Paul had spoken one word, Well spake the”
  • Romans 10:8: “what saith it? The word is nigh thee, even in”
  • Romans 10:8: “heart: that is, the word of faith, which we preach;”
  • Romans 10:17: “and hearing by the word of God.”
  • Romans 10:18: “earth, and their words unto the ends of the”
  • 2 Corinthians 12:4: “and heard unspeakable words, which it is not lawful for a man”
  • 2 Corinthians 13:1: “three witnesses shall every word be established.”
  • Ephesians 5:26: “washing of water by the word,”
  • Ephesians 6:17: “of the Spirit, which is the word of God:”
  • Hebrews 1:3: “upholding all things by the word of his power, when he had by himself”
  • Hebrews 6:5: “And have tasted the good word of God, and the powers of the world”
  • Hebrews 11:3: “that the worlds were framed by the word of God, so that things which are seen were not made”
  • Hebrews 12:19: “of a trumpet, and the voice of words; which voice they that heard entreated that the word”
  • 1 Peter 1:25: “But the word of the Lord endureth forever. And”
  • 1 Peter 1:25: “And this is the word which by the gospel is preached unto you.”
  • 2 Peter 3:2: “That ye may be mindful of the words which were spoken before by the holy prophets,”
  • Jude 1:17: “remember ye the words which were spoken before of the apostles”
  • Revelation 17:17: “kingdom unto the beast, until the words of God shall be fulfilled.

February 16, 2015

A study of Roman Catholic “Purgatory” verses. 2.16.2015

Filed under: Old and New Testament — Adam Osborne @ 9:23 am

Apocrypha, 2 Maccabees, 12. 41 So they all blessed the ways of the Lord, the righteous judge, who reveals the things that are hidden;42 and they turned to supplication, praying that the sin that had been committed might be wholly blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened as the result of the sin of those who had fallen. 43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. 45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.


1 Corinthians 3:15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

BARNES COMMENTARY: 1Co 3:15 If any man’s work shall be burned – If it shall not be found to hear the test of the investigation of that Day – as a cottage of wood, hay, and stubble would not bear the application of fire. If his doctrines have not been true; if he has had mistaken views of piety; if he has nourished feelings which he thought were those of religion; and inculcated practices which, however well meant, are not such as the gospel produces; if he has fallen into error of opinion, feeling, practice, however conscientious, yet he shall suffer loss.
He shall suffer loss – :
(1) He shall not be elevated to as high a rank and to as high happiness as he otherwise would. That which he supposed would be regarded as acceptable by the Judge, and rewarded accordingly, shall be stripped away, and shown to be unfounded and false; and in consequence, he shall not obtain those elevated rewards which he anticipated. This, compared with what he expected, may be regarded as a loss.
(2) he shall be injuriously affected by this forever. It shall be a detriment to him to all eternity. The effects shall be felt in all his residence in heaven – not producing misery but attending him with the consciousness that he might have been raised to superior bliss in the eternal abode – The phrase here literally means, “he shall be mulcted.” The word is a legal term, and means that he shall be fined, that is, he shall suffer detriment.
But he himself shall be saved – The apostle all along has supposed that the true foundation was laid 1Co_3:11, and if that is laid, and the edifice is reared upon that, the person who does it shall be safe. There may be much error, and many false views of religion, and much imperfection, still the man that is building on the true foundation shall be safe. His errors and imperfections shall be removed, and he may occupy a lower place in heaven, but he shall be safe.
Yet so as by fire – ὡς διὰ πυρός hoÌ„s dia puros. This passage has greatly perplexed commentators; but probably without any good reason. The apostle does not say that Christians will be doomed to the fires of purgatory; nor that they will pass through fire; nor that they will be exposed to pains and punishment at all; but he “simply carries out the figure” which he commenced, and says that they will be saved, as if the action of fire had been felt on the edifice on which he is speaking. That is, as fire would consume the wood, hay, and stubble, so on the great Day everything that is erroneous and imperfect in Christiana shall be removed, and that which is true and genuine shall be preserved as if it had passed through fire. Their whole character and opinions shall be investigated; and that which is good shall be approved; and that which is false and erroneous be removed.
The idea is not that of a man whose house is burnt over his head and who escapes through the flames, nor that of a man who is subjected to the pains and fires of purgatory; but that of a man who had been spending his time and strength to little purpose; who had built, indeed, on the true foundation, but who had reared so much on it which was unsound, and erroneous, and false, that he himself would be saved with great difficulty, and with the loss of much of that reward which he had expected, as if the fire had passed over him and his works. The simple idea, therefore, is, that that which is genuine and valuable in his doctrines and works, shall be rewarded, and the man shall be saved; that which is not sound and genuine, shall be removed, and he shall suffer loss. Some of the fathers, indeed, admitted that this passage taught that all people would be subjected to the action of fire in the great conflagration with which the world shall close; that the wicked shall be consumed; and that the righteous are to suffer, some more and some less, according to their character. On passages like this, the Roman Catholic doctrine of purgatory is based. But we may observe:
(1) That this passage does not necessarily or naturally give any such idea. The interpretation stated above is the natural interpretation, and one which the passage will not only bear, but which it demands.
(2) If this passage would give any countenance to the absurd and unscriptural idea that the souls of the righteous at the Day of Judgment are to be re-united to their bodies, in order to be subjected to the action of intense heat, to be brought from the abodes of bliss and compelled to undergo the burning fires of the last conflagration, still it would give no countenance to the still more absurd and unscriptural opinion that those fires have been and are still burning; that all souls are to be subjected to them; and that they can be removed only by masses offered for the dead, and by the prayers of the living. The idea of danger and peril is, indeed, in this text; but the idea of personal salvation is retained and conveyed.


Matthew 12:32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

BARNES COMMENTARY: Neither in this world, nor in that which is to come – That is, as Mark expresses it, “hath never forgiveness, but is in danger of eternal damnation.” This fixes the meaning of the phrase. It means, then, not the future age or dispensation, known among the Jews as the world to come, but it means that the guilt will be unpardoned forever; that such is the purpose of God that he will not forgive a sin so direct, presumptuous, and awful. It cannot be inferred from this that any sins will be forgiven in hell. The Saviour meant simply to say that there were “no possible circumstances” in which the offender could obtain forgiveness. He certainly did “not” say that any sin unpardoned here would be pardoned hereafter.

Dr. Lightfoot: “They that endeavor hence to prove the remission of some sins after death, seem little to understand to what Christ had respect when he spake these words. Weigh well this common and, most known doctrine of the Jewish schools, and judge.


Matthew 5:26 Truly, I say to you, you will never get out until you have paid the last penny.

ADAM CLARKE COMMENTARY: This text has been considered a proper foundation on which to build not only the doctrine of a purgatory, but also that of universal restoration. But the most unwarrantable violence must be used before it can be pressed into the service of either of the above antiscriptural doctrines. At the most, the text can only be considered as a metaphorical representation of the procedure of the great Judge; and let it ever be remembered, that by the general consent of all (except the basely interested) no metaphor is ever to be produced in proof of any doctrine. In the things that concern our eternal salvation, we need the most pointed and express evidence on which to establish the faith of our souls.


Adam’s (author) comments: after reading much about purgatory, one other thing worth mentioning is that in the Old Days, evidently the Jews, before Christ, believed in “praying for the dead”. This would explain the thinking in Macabees.

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February 8, 2015

The Church’s One Foundation – Rev. Mark Dooley, 2.8.2015

Filed under: Old and New Testament — Adam Osborne @ 2:27 pm

Matthew 16: 13-20 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Christ, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he warned his disciples not to tell anyone that he was the Christ. Also see Hebrews 6:23


1. The speculation we see in the passage (vv. 13-14). Jesus asked what are the people saying about him. Some say “John the Baptist” (Matt 14). Herod saw Jesus as the reincarnation of John the Baptist. Some saw him as Elijah because of the prophecy; but we know that John the Baptist fulfilled that prophecy. Some saw him as Jeremiah. The Jews believed that Jeremiah would come back before Jesus was to come.

Being right on the view of Jesus Christ is the most important question of all time. Even most Jews feel that Jesus was a Rabbi, a teacher. Even Muslims feel that Jesus was a prophet.

Jesus is not just a historical figure. Jesus is far, far more.

2. The revelation we see in the passage (vv.15-17). Peter states that Jesus is the Messiah, the Son of the Living God. Peter had come to the correct conclusion. Peter did not know this because of human reasoning. According to Jesus, he came to that conclusion because of the sovereign work in the life of Peter. God had revealed it to him. Galatians 1:15-17. In the same way, Paul tells us that God had revealed to him who Jesus was.

3. The application we see in the passage (vv. 18-20)

  • The church’s foundation is Christ. Deuteronomy32:31. God is our Rock. Psalm 118:32 the stone that the Jews have rejected.
  • The church’s function. The church WILL go forth, and the gates of hell will NOT prevail against it. We are encroaching on the enemies territory, and we will prevail. We should be actively sharing the gospel. The gospel can and will save people. The Gospel is STILL the power of God unto salvation. We can live confidently and offensively knowing the power of God. The Gospel will bring the unsaved out unto salvation.
  • The church’s fruit. Verse 19. The “keys” of the kingdom. Keys refers to the scribes, the teachers, whose duties are to tell of God. Matthew 13:52. We see Peter preaching on the day of Pentecost and thousands come to Jesus for salvation. Now we, the CHURCH have the keys. We have been given the keys to the kingdom. Romans 10:13. We can tell people who have called upon the name of The Lord that they ARE saved because the bible says it.

February 1, 2015

Confronting False Doctrine. Rev. Mark Dooley. 2.01.2015

Filed under: Old and New Testament — Adam Osborne @ 9:34 am

Matthew 16:1-12. The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”

8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees.

1. We need to GRASP what we are to do (vv.1-4). The Sadducees request was not sincere. He had already given them numerous signs, they wanted a sign from heaven, some supernatural sign. Something that could not be explained. We need to recognize the signs of the one and only true God. Jesus was killed, put in the ground, and three days later arose and defeated death.

2. We need to GUARD against the extremes of the Sadducees and the Pharisees (vv.5-6). The Pharisees added to the Law, and the Sadducees took away from the Law. False doctrine will infiltrate your life unless you guard against it. Just like yeast it will grow, eventually taking over everything.

3. We need to GROW (vv.7-12). The disciples at first didn’t understand. They misunderstood what Jesus was talking about. They needed to grow, so that whey would begin to understand. How often do we take the Lord’s words and misinterpret them?

How do you grow? By getting into the Word Of God. It helps you to grow in truth so you will not be deceived. We need to learn how to grow on our own so that we can firmly grasp the truth. Don’t fall prey on false doctrine.

————-OTHER SCRIPTURES TO STUDY ————–

Galatians 1:6-9 6 I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!

Ephesians 4:11-16. 11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every 14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15 Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

1 Timothy 1:3-20 3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer 4 nor to devote themselves to myths and endless genealogies. These promote controversies rather than God’s work—which is by faith. 5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have wandered away from these and turned to meaningless talk. 7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

8 We know that the law is good if one uses it properly. 9 We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10 for adulterers and perverts, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

18 Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, 19 holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith. 20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

2 Timothy 3:1-9. 1 But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self–control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with them.

6 They are the kind who worm their way into homes and gain control over weak–willed women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to acknowledge the truth. 8 Just as Jannes and Jambres opposed Moses, so also these men oppose the truth—men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone.

2 Peter 2:1-19. 1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. 3 Endure hardship with us like a good soldier of Christ Jesus. 4 No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. 5 Similarly, if anyone competes as an athlete, he does not receive the victor’s crown unless he competes according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7 Reflect on what I am saying, for the Lord will give you insight into all this.

8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

11 Here is a trustworthy saying: If we died with him, we will also live with him;

12 if we endure, we will also reign with him. If we disown him, he will also disown us;

13 if we are faithless, he will remain faithful, for he cannot disown himself. 14 Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

2 Peter 3:17-18. 17 so that the man of God may be thoroughly equipped for every good work.

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